Avyakt murli for Sunday 14 January 1990

हंसीमजाक hãsīmajāk (10.17)

Joke.
Ridicule.

चटनी chaṭnī (6.94)

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (6.50)

महाभारत mahābhārat (6.18)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

युक्तियुक्त yuktiyukt (5.98)

Reasonable, rational, logical.
Appropriate.

यंत्र yantra (5.96)

Machine, instrument, amulet, talisman, mystical diagram.

कथा kathā (5.71)

Story, tale, fable, narrative, religious discourse.

रमणीकता ramaṇīktā (5.64)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

राज़युक्त rāzyukt (5.52)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

रामायण rāmāyaṇ (5.29)

energy (5.01)

Energy.

वनवास vanvās (4.86)

Staying in the forest.
(mahābhārat) 12-year pilgrimage-exile of the five Pāṇḍavās.
(Rāmāyaṇ) 14-year exile in the forest of Rāma, Sītā and Lakṣmaṇa.
Exile, banishment.

अयुक्तियुक्त ayuktiyukt (4.86)

सीमा sīmā (4.81)

division (4.81)

बूढ़ा būṛhā (4.41)

Old, aged.
Old man.

tune (4.38)

सेवा-समाचार sēvā-samāchār (4.38)

पढ़ना-लिखना paṛhnā-likhnā (4.10)

To study, to read and write.

चालाक chālāk (4.10)

Cunning, clever, crafty.

खर्च, खर्चा kharch, kharchā (4.10)

Expenditure, expense, cost, outlay.

बादल bādal (4.01)

A cloud.

first division (3.97)

इधर उधर idhar udhar (3.90)

Here and there.

वाक्य vākya (3.90)

Utterance.
Sentence.

कुटिया kuṭiyā (3.90)

Small cottage, small hut, small hermitage.

शिव शक्ति śhiv śhakti (3.90)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

भिखारी bhikhārī (3.78)

A beggar, a pauper.

अनाज anāj (3.75)

Grain, corn, food.

निर्णय nirṇay (3.74)

Judgment, decision, conclusion.

property (3.68)

coat (3.62)

एकान्तप्रिय ēkāntpriy (3.62)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

घटिया ghaṭiyā (3.62)

Inferior, of low quality or standard, cheap, shoddy.

underline (3.52)

Underline.

cassette (3.51)

कड़ुवा kaṛuvā (3.51)

Bitter, unpleasant.

परिणाम pariṇām (3.45)

रोकना rōknā (3.45)

आराम ārām (3.41)

Rest, comfort, relief.

मज़ा mazā (3.35)

Pleasure, relish, savour, taste, flavour, fun, jollity.

too late (3.34)

Too late.

limit (3.34)

Limit.

जन jan (3.34)

संयम saṅyam (3.34)

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

गिनना ginnā (3.33)

भोला bhōlā (3.32)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

board (3.30)

Board.

रस ras (3.30)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

वज़न vazan (3.27)

Weight.
Importance, value.

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

रचना rachnā (3.21)

Composition, artistic creation; structure.
(Bābā) Creation.

पैसा paisā (3.21)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

महावाक्य mahāvākya (3.20)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

शान्तिधाम śhāntidhām (3.20)

Abode of Peace, Calmness, Rest, Silence.

शास्त्रवादी śhāstravādī (3.20)

झुटका jhuṭkā (3.20)

A snatch of sleep, a nap.

नाज़ nāz (3.19)

Coquetry, airs, feigned air, vanity.
Pride.

कौरव kaurav (3.14)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

pose (3.14)

योगयुक्त yōgyukt (3.13)

Immersed in deep meditation , absorbed in Yoga.

stock (3.09)

Stock.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

बोल-चाल bōl-chāl (3.08)

Talk, conversation; manner of speech; altercation.

रुचि ruchi (3.04)

Interest, liking, taste, relish, fancy.

जवान javān (3.03)

Young, youthful, youth.

तीव्रगति tīvragati (3.03)

Fast speed.

शक्ल śhakla (2.99)

Shape, form.
Looks, appearance, countenance.

मायावी māyāvī (2.98)

गाँव gānv (2.95)

Village.

सतगुरू satgurū (2.93)

The good spiritual guide, the true spiritual guide, God.

मुआफिक muāphik (2.93)

अखुट akhuṭ (2.91)

Inexhaustible.

loose (2.86)

Loose.

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

रचना rachnā (2.73)

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

जमा jamā (2.64)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मौसम mausam (2.60)

Time, season.

late (2.60)

Late.

सुबह subah (2.58)

Morning, dawn.

गति gati (2.56)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

line (2.56)

Line.

चात्रक chātrak (2.55)

लौटना lauṭnā (2.53)

almighty (2.53)

Almighty.

जमा करना jamā karnā (2.51)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जमना jamnā (2.49)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

यथार्थ yathārth (2.49)

Real, actual.
Accurate.

dictionary (2.48)

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

जिस समय jis samay (2.48)

जमाना jamānā (2.46)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

पुरूष purūṣh (2.46)

Man.
Soul.

चरण charaṇ (2.42)

राज्यभाग्य rājyabhāgya (2.42)

बोल bōl (2.41)

mix (2.33)

पुरूषार्थी purūṣhārthī (2.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

direct (2.32)

Direct.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

कोट kōṭ (2.30)

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

साज sāj (2.25)

silence (2.25)

Silence.

चतुराई chaturāī (2.22)

तीर tīr (2.21)

An arrow.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मूँझना mūnjhnā (2.16)

To be confused.

science (2.16)

Science.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

trial (2.15)

Trial.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

आसन āsan (2.14)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

अन्तर antar (2.12)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

शारीरिक śhārīrik (2.10)

सहनशक्ति sahanśhakti (2.10)

वाचा vāchā (2.10)

Through speech.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

चतुर chatur (2.08)

विमान vimān (2.08)

व्यर्थ vyarth (2.07)

Useless, fruitless, futile, ineffective, unprofitable.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

मजबूरी majbūrī (2.06)

teacher (2.05)

Teacher.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

राज़ rāz (2.02)

Secret.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

miss (2.00)

Miss.

समाचार samāchār (1.98)

News; information.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

गिनती gintī (1.91)

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

plain (1.90)

Plain.

plane (1.90)

Plane.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

total (1.86)

Total.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

fast (1.83)

Fast.

योगी yōgī (1.83)

(One) who practices yōg.

ever ready (1.81)

Ever-ready.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

नींद nīnd (1.78)

Sleep.

रचता rachtā (1.77)

Creator one who makes.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (1.74)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

certificate (1.71)

A certificate.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

धीरे dhīrē (1.68)

कमी kamī (1.68)

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

दूसरे तरफ dūsrē taraph (1.66)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.62)

Half.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

निरन्तर nirantar (1.59)

प्रभाव prabhāv (1.59)

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

result (1.57)

Result.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

waste (1.53)

Waste.

west (1.53)

West.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सोना sōnā (1.51)

Gold, an excellent thing.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

रूहानियत rūḥānīyat (1.51)

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

आदत ādat (1.49)

Habit.

extra (1.48)

Extra.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

T (1.45)

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रयत्न prayatna (1.38)

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जगना jagnā (1.36)

To wake up, to awaken.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

पास pās (1.34)

pass (1.34)

To pass.

अति ati (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

और कुछ aur kuchh (1.29)

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

low (1.28)

Low.

बजाए bajāē (1.28)

In place.

एक तरफ ēk taraph (1.27)

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बीच-बीच में bīch-bīch mē̃ (1.25)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

check (1.23)

Check.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

मायाजीत māyājīt (1.22)

way (1.22)

Way.

time (1.21)

Time.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

गीत gīt (1.19)

कब kab (1.19)

Interrogative adverb: When? At what time ?

व्यक्ति vyakti (1.19)

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

knowledgeful (1.17)

Knowledgeful.

use (1.17)

Use.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

attention (1.14)

Attention.

दिल dil (1.13)

Heart, courage, spirit, will.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

धन dhan (1.11)

Wealth, riches, money.

we (1.11)

V (1.11)

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

नहीं तो nahī̃ tō (1.09)

Otherwise, or else, if not, lest, but for.
No, certainly not.

रात rāt (1.09)

Night.

master (1.09)

Master.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यक āvaśhyak (1.08)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (1.07)

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (1.06)

To sleep.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वर्ष varṣh (1.01)

Year.

पालना pālnā (1.01)

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

zone (0.99)

Zone.

भूल जाना bhūl jānā (0.99)

प्रति prati (0.99)

Towards.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

in (0.90)

In.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

second (0.89)

Second.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संगम saṅgam (0.88)

Confluence, union, meeting.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

powerful (0.87)

Powerful.

programme (0.86)

Programme.
(Bābā) Event.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

सबसे sabsē (0.83)

(superlative) Of all, the most.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

गाना gānā (0.82)

To sing, to chant.
A song.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तीन tīn (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

व va (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्त ant (0.76)

End.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (0.71)

Someone else, anyone else.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

निकालना nikālnā (0.65)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

group (0.63)

Group.

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

परिवार parivār (0.63)

Family, household.

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

क्यों kyō̃ (0.60)

Why.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

कभी kabhī (0.60)

Sometime, ever.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

या yā (0.56)

Or, either.

दोनों dōnō̃ (0.55)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.54)

Name.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

लगना lagnā (0.51)

प्रकार prakār (0.50)

Manner, way.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (0.47)

Happy, pleased.
Good.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आगे āgē (0.45)

Ahead, in front of, before; in future.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जहाँ jahā̃ (0.40)

Where, wherever.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वा vā (0.39)

Or.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

दिखाना dikhānā (0.35)

कोई भी kōī bhī (0.35)

Anyone, someone, any.

जितना jitnā (0.34)

As much as, as many, how much, however much.

आज āj (0.34)

Today.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.31)

Joy, delight, happiness.

साथ sāth (0.31)

With, together, along with.
Company, association.

मैं maĩ (0.31)

I. (personal pronoun)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बहुत bahut (0.29)

Many, much.
Very.

अगर agar (0.28)

If, if so be, in case, in the event of.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.28)

To can, to be able to.

हम ham (0.28)

We.
(rustic form) I.

कौन kaun (0.28)

interrogative pronoun. Who

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विश्व viśhva (0.26)

The world, universe.

आना ānā (0.26)

जानना jānnā (0.25)

To know, to become aware of, to perceive.

सिर्फ sirph (0.25)

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

तक tak (0.24)

To, upto, till, until, by.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जब jab (0.24)

(Relative pronoun) When.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

स्वयं svayã (0.24)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.23)

Because, since.

सर्व sarv (0.22)

All ; whole, entire, complete.

अनुभव anubhav (0.22)

Experience.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बन ban (0.20)

चलना chalnā (0.19)

Continue.

her (0.19)

हर har (0.19)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.19)

आत्मा ātmā (0.18)

The soul, the spirit, the self.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.17)

For, for the sake of.

लेना lēnā (0.16)

To take.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पहला pahlā (0.15)

कहना kahnā (0.15)

Say.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बाप bāp (0.13)

Father.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.10)

To understand.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.09)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.08)

To give.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

अब ab (0.04)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)