Avyakt murli for Sunday 25 March 1990

साधना sādhnā (8.34)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

will (7.90)

Will.

ब्रह्माचारी brahmāchārī (7.60)

बालानशीन bālānaśhīn (7.58)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

मुहर muhar (6.94)

Seal, stamp.
A gold coin.

function (6.80)

energy (6.47)

Energy.

fresh (6.40)

Fresh.

verify (6.39)

Verify.

लूटना lūṭnā (6.28)

आचरण ācharaṇ (6.18)

progress (5.87)

Progress.

certificate (5.66)

A certificate.

प्रगति pragati (5.50)

Progress, development.

स्वउन्नति svaunnati (5.45)

सुखदाता sukhdātā (5.43)

The Giver of Happiness.

हुज्जत hujjat (5.42)

economy (5.31)

Economy.

limit (5.29)

Limit.

कुर्बान kurbān (5.26)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

अर्जुन arjun (5.20)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

यथाशक्ति yathāśhakti (5.20)

According to power or ability or means; to the best of (one's) ability, as far as possible.

too much (5.18)

Too much.

पवित्रता pavitratā (4.96)

Holiness, sanctity, purity.

win (4.92)

Win.

आराधना ārādhnā (4.86)

एकत्रित ēkatrit (4.86)

Collected, accumulated, gathered.

गुणा guṇā (4.86)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

फरियाद phariyād (4.81)

Petition, complaint, supplication for help or justice.

property (4.64)

सेवास्थान sēvāsthān (4.54)

Service place.

ब्रह्मचारी brahmchārī (4.53)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

guarantee (4.52)

Guarantee.

सावधान sāvdhān (4.47)

Careful, alert, cautious, attentive.

feature (4.45)

Feature.

धन dhan (4.24)

Wealth, riches, money.

खाता khātā (4.23)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

चोरी chōrī (4.21)

Theft, burglary, pilferage.

वाचा vāchā (4.19)

Through speech.

कुछ-न-कुछ kuchh-na-kuchh (4.13)

One thing or another.

सादा sādā (4.10)

खर्च, खर्चा kharch, kharchā (4.10)

Expenditure, expense, cost, outlay.

चमक chamak (4.01)

Glitter, brilliance, splendour, flash, gleam.

one (3.96)

One.

कर्मणा karmaṇā (3.94)

Throught the deed.

माँ mā̃ (3.93)

Mother.

अतीन्द्रिय atīndriya (3.93)

रूहानियत rūḥānīyat (3.90)

धनवान भव dhanvān bhav (3.90)

समर्पित samarpit (3.74)

easy (3.71)

Easy.

सुखी sukhī (3.70)

Happy, contented.

उन्नति unnati (3.70)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

यज्ञ yagya (3.69)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

राज दुलारा rāj dulārā (3.62)

'the king's darling'. Beloved prince.

march (3.62)

March.

retreat (3.43)

foot step (3.42)

Footstep.

December (3.42)

December.

blood (3.42)

कण kaṇ (3.34)

मन्सा-वाचा mansā-vāchā (3.34)

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

शक śhak (3.27)

refresh (3.24)

Refresh.

blessing (3.23)

Blessing.

tension (3.23)

Tension.

उमंग-उत्साह umaṅg-utsāh (3.22)

Enthusiasm, zeal.

मन-वाणी-कर्म man-vāṇī-karm (3.20)

Thought, word and deed.

programme (3.19)

Programme.
(Bābā) Event.

दिमाग dimāg (3.19)

The brain, mind intellect; conceit.

sweet silence (3.14)

Sweet silence, lovely silence.

bore (3.14)

To bore.

निश्चित niśhchit (3.10)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

संस्था sansthā (3.08)

खाली khālī (3.07)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

राणी rāṇī (3.03)

Queen, beloved.

बोरना bōrnā (3.03)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मन्सा mansā (2.99)

Mental, born of the mind.
Mentally, through the mind.

कार kār (2.98)

card (2.98)

Card.

दिल-पसन्द dil-pasand (2.94)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

car (2.94)

new (2.90)

New.

कम होना kam hōnā (2.86)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

झलक jhalak (2.84)

global (2.82)

दो-तीन dō-tīn (2.82)

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

underline (2.79)

Underline.

full force (2.79)

Full force.

स्नेह मिलन snēh milan (2.79)

A loveful friendly get-together.

power (2.78)

Power.

झलकना jhalaknā (2.76)

To shine, glare, glitter, glisten, sparkle, flash.

too (2.75)

Too.

two (2.75)

Two.

to (2.75)

To.

नुकसान करना nuksān karnā (2.72)

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

रिवाजी rivājī (2.72)

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

मास mās (2.71)

Month.

मांस māns (2.71)

Meat, flesh.

फिर से phir sē (2.69)

Anew, afresh.

थकना, फथकना thaknā, phathaknā (2.65)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

जमा jamā (2.64)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमना jamnā (2.64)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

खोना khōnā (2.64)

To lose, to squander.

खजाना khajānā (2.62)

Treasure.
Treasury, repository.

book (2.60)

निर्मल nirmal (2.60)

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

sweet (2.60)

Sweet.

भल bhal (2.60)

Even if, even though.

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

हे hē (2.57)

natural (2.57)

Natural.

वर्ष varṣh (2.56)

Year.

दुआ duā (2.56)

Prayer.
Blessing.

गति gati (2.56)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

चात्रक chātrak (2.55)

हिलना hilnā (2.54)

number one (2.52)

Number one.

बुरी burī (2.50)

वारिस vāris (2.49)

Heir, successor, legatee.

भारत bhārat (2.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

जमाना jamānā (2.46)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

balance (2.45)

Balance.

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

वृद्धि vr̥iddhi (2.44)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

west (2.42)

West.

करनी karnī (2.42)

waste (2.42)

Waste.

सार sār (2.40)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

सम्मेलन sammēlan (2.38)

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

विधि vidhi (2.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

लाख lākh (2.36)

A hundred thousand, 100 000.

use (2.34)

Use.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

train (2.32)

Train.

short (2.32)

Short.

January (2.30)

January.

busy (2.29)

Busy.

T (2.29)

बाद में bād mē̃ (2.29)

Later, subsequently.

मेहमान mēhmān (2.27)

A guest.

gift (2.27)

Gift.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

गायब gāyab (2.21)

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

full (2.20)

Full.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

group (2.19)

Group.

ब्रह्मा brahmā (2.19)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मुरली murlī (2.19)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

salvation (2.18)

Salvation.

department (2.18)

जगना jagnā (2.15)

To wake up, to awaken.

trial (2.15)

Trial.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

डर ḍar (2.14)

साल sāl (2.12)

A year.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

शारीरिक śhārīrik (2.10)

golden (2.08)

Golden.

मजबूरी majbūrī (2.06)

और कुछ aur kuchh (2.04)

कदम kadam (2.03)

Step, pace, footstep.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सेवाधारी sēvādhārī (2.01)

'who has, carries, or supports the service'. Server, servant.

चमकना chamaknā (2.00)

निरन्तर nirantar (2.00)

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

touch (1.98)

Touch.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

राज rāj (1.95)

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

किताब kitāb (1.93)

A book.

चेहरा chēhrā (1.93)

Face, countenance, mask, front.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

बीच bīch (1.91)

Middle, centre.

गिनती gintī (1.91)

चार chār (1.91)

Four.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

खाना khānā (1.87)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

तीनों tīnō̃ (1.87)

The three, all three.

तीसरा tīsrā (1.87)

Third.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

बाकी bākī (1.85)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.85)

But if.., but, nevertheless.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

ज़रूर zarūr (1.84)

Certainly, undoubtedly, positively, without fail.

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

अखुट akhuṭ (1.83)

Inexhaustible.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

दिल dil (1.82)

Heart, courage, spirit, will.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

प्रजा prajā (1.81)

Subjects, public, people.

attention (1.81)

Attention.

foundation (1.80)

Foundation.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

we (1.76)

V (1.76)

speed (1.76)

duty (1.76)

Duty.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

नीचे आना nīchē ānā (1.74)

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

science (1.71)

Science.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

प्रमाण pramāṇ (1.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

गिनना ginnā (1.66)

बाला bālā (1.66)

हज़ार hazār (1.66)

Thousand, 1000.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

दूसरे तरफ dūsrē taraph (1.66)

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

chance (1.62)

Chance.

के पास kē pās (1.62)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

निमन्त्रण nimantraṇ (1.61)

Invitation.

बालक bālak (1.61)

value (1.60)

Value.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

नयन, नैन nayan, nain (1.60)

Eye.

सहयोगी sahyōgī (1.60)

Colleague, co-worker.
Co-operating.
Co-operative.

रूहानी rūhānī (1.59)

Spiritual.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

mark (1.55)

Mark.

कई kaī (1.55)

Several, sundry, divers, some, some few.

सूरत sūrat (1.55)

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (1.54)

Message.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अलग alag (1.52)

Different, separate, apart, distinct.

meeting (1.50)

Meeting.

centre (1.50)

Centre.

विदेश vidēśh (1.50)

Foreign country.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

सूक्ष्म sūkṣhma (1.50)

Subtle.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

आधार ādhār (1.48)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आरम्भ ārambh (1.48)

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

extra (1.48)

Extra.

point (1.48)

Point.

percentage (1.46)

Percentage.

result (1.45)

Result.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

सो sō (1.44)

साधन sādhan (1.44)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

सोना sōnā (1.38)

To sleep.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

number (1.35)

Number.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

देश dēśh (1.34)

Country, land, native home, region, space.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

cum (1.33)

कम kam (1.33)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

बार bār (1.32)

Time, occasion.

बुद्धि buddhi (1.32)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लम्बा lambā (1.31)

Long, lengthy, tall.

merciful (1.31)

Merciful.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अनुसार anusār (1.30)

According to, in conformity with.

भाषण bhāṣhaṇ (1.29)

Speech, address.

स्थान sthān (1.29)

Place, spot, site.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

एक तरफ ēk taraph (1.27)

प्रभाव prabhāv (1.26)

तीन tīn (1.25)

चाहे chāhē (1.25)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

last (1.24)

Last.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बचना bachnā (1.23)

way (1.22)

Way.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

खुश khuśh (1.22)

Happy, pleased.
Good.

चारों chārō̃ (1.21)

The four, the whole four, all four.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

बारी bārī (1.20)

खुशी khuśhī (1.19)

Joy, delight, happiness.

सफलता saphaltā (1.19)

Success, achievement.

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

ज्यादा jyādā (1.18)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

साथ-साथ sāth-sāth (1.17)

knowledgeful (1.17)

Knowledgeful.

काम kām (1.17)

Work, task, job, employment, performance, function.

काम kām (1.17)

Passion, lust.
Desire.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

teacher (1.16)

Teacher.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

पास pās (1.15)

pass (1.15)

To pass.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (1.14)

Body.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

तथा tathā (1.13)

And.
So.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज़रा zarā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

बोझ bōjh (1.11)

Burden, load.

अथवा athavā (1.11)

Or.
That is.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

वतन vatan (1.09)

Homeland, native country.

रात rāt (1.09)

Night.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

फ़र्क fark (1.05)

Difference, distinction, distance.

हिम्मत himmat (1.05)

Courage, boldness.

सेवा sēvā (1.05)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हल्का halkā (1.05)

Light, cheap, thin, faint.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

के बाद kē bād (1.03)

After.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

knowledge (0.99)

Knowledge.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

प्रति prati (0.99)

Towards.

stage (0.98)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

इसीलिए isīliē (0.97)

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

तैयार taiyār (0.96)

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जहाँ jahā̃ (0.94)

Where, wherever.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

I (0.90)

eye (0.90)

Eye.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विजय vijay (0.89)

Conquest, victory, triumph.

प्रकार prakār (0.88)

Manner, way.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.88)

Towards.

तरफ taraph (0.88)

Side, direction.
Towards.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

master (0.86)

Master.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

बड़ा baṛā (0.85)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

सबसे sabsē (0.83)

(superlative) Of all, the most.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

कार्य kārya (0.81)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

time (0.77)

Time.

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

गीत gīt (0.75)

plan (0.75)

Plan.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

in (0.72)

In.

कभी kabhī (0.71)

Sometime, ever.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

आजकल ājkal (0.69)

Nowadays, these days.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पहले pahlē (0.69)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तक tak (0.69)

To, upto, till, until, by.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.62)

Two, 2.

साथ sāth (0.62)

With, together, along with.
Company, association.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

हम ham (0.58)

We.
(rustic form) I.

पहला pahlā (0.58)

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जितना jitnā (0.56)

As much as, as many, how much, however much.

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लाना lānā (0.54)

मैं maĩ (0.54)

I. (personal pronoun)

दूसरा dūsrā (0.54)

Second.
Other, another.
Next.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

उतना utnā (0.51)

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

वहां vahā̃ (0.51)

There.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

विशेष viśhēṣh (0.45)

Special, specific, particular, distinctive, characteristic, typical.

आगे āgē (0.45)

Ahead, in front of, before; in future.

चाहना chāhnā (0.44)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पाना pānā (0.44)

या yā (0.44)

Or, either.

क्योंकि kyōṅki (0.43)

Because, since.

अगर agar (0.43)

If, if so be, in case, in the event of.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वा vā (0.42)

Or.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

आना ānā (0.41)

सामने sāmnē (0.41)

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

याद yād (0.40)

Remembrance, recollection, memory.

सिर्फ sirph (0.40)

her (0.40)

हर har (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

हरना harnā (0.39)

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.38)

To can, to be able to.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

बहुत bahut (0.37)

Many, much.
Very.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.36)

Emphatic form of yah: this very.

मिलना milnā (0.36)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सर्व sarv (0.31)

All ; whole, entire, complete.

बन ban (0.31)

इसलिए isliē (0.31)

On this account, for this reason, hence, therefore.

क्यों kyō̃ (0.30)

Why.

स्वयं svayã (0.30)

अनुभव anubhav (0.30)

Experience.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

के लिए kē liē (0.26)

For, for the sake of.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कौन kaun (0.26)

interrogative pronoun. Who

वैसा vaisā (0.25)

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.22)

Continue.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दोनों dōnō̃ (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

लेना lēnā (0.19)

To take.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.17)

Father.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

सदा sadā (0.15)

Always, perpetually, continually, ever.

समझना samajhnā (0.15)

To understand.

कहना kahnā (0.15)

Say.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.14)

Some, any, someone, anyone.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.11)

To give.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)