Avyakt murli for Wednesday 13 February 1991

⁰> > 13-02-91 Om Shanti Avyakt Bapdada Madhuban

¹THE METHOD TO BRING ABOUT INTENSITY IN WORLD TRANSFORMATION IS TO USE THE POWER OF CONCENTRATION AND HAVE A CONSTANT AND STABLE STAGE.

²Today, the Father, the Resident of the faraway land has come to give greetings for the meeting to His children from faraway lands and from this land.

³All of you have come from the faraway land and the Father has also come from the faraway land.

⁴The children have come to give greetings to the Father and the Father gives multimillion times greetings to the children.

⁵To celebrate means to become the same.

⁶In the world outside they just celebrate whereas the Father celebrates and makes you the same.

⁷All you children, whether you are personally in front of Baba in the corporeal form or personally in front of Baba in the subtle form, all the children in different corners of the world are celebrating the birth (birthday) of the Father which is as valuable as diamonds.

⁸BapDada is also giving multimillion times congratulations for a diamond Birthday to the children who are in front of him in the subtle form.

⁹By celebrating this birthday of the Great Incarnation, you children have yourselves become as valuable as diamonds.

¹⁰This is known as celebrating, that is, of becoming the same.

¹¹A star of becoming multimillion times fortunate is shining on the forehead of every child.

¹²By continually celebrating you have become fortunate for all time.

¹³No one celebrates such a unique birthday throughout the whole cycle.

¹⁴Even though they celebrate the birthday of great souls, those great souls do not make great the ones who are celebrating.

¹⁵Only at this confluence do you children become great by celebrating the birthday of God.

¹⁶You become the most elevated souls of all.

¹⁷You make your life as valuable as diamonds, so that you play with diamonds and jewels for many births.

¹⁸This day is not a memorial of just the Father, it is also the birthday of the children because, when the Father incarnates, together with Baba, Brahma Dada, the soul that has transformed, also incarnates.

¹⁹Bap and Dada both incarnate at the same time.

²⁰Without Brahmins, BapDada cannot establish the yagya, and this is why BapDada and the Brahmin children incarnate at the same time.

²¹So, whose birthday would you say it is ­ yours or the Father’s?

²²It is yours as well, is it not?

²³You give greetings to the Father and the Father gives greetings to you.

²⁴Why is Shiv Jayanti, that is, the Birthday of God, known as the Great Shiv Ratri (Night of Shiva)?

²⁵It is not called just Shiv Ratri but it is called the Great Shiv Ratri, because on this day of incarnation, Shiva, the Father, Brahma Dada and the Brahmins had the thought of fulfilling a great promise: We will make the world great and elevated with the promise of purity.

²⁶Especially Adi Dev Brahma together with his first Brahmin children became the instruments to fulfil this great promise. ²⁷So this is the divine day of making a promise to become great.

²⁸This is why it is called Maha Shiv Ratri (the Great Night of Shiva).

²⁹In remembrance of this great promise that you Brahmin children made, even up until today devotees take a vow.

³⁰This great birthday is the birthday to make a promise.

³¹On the one hand it is the birthday of being revealed, on the other hand it is the birthday of making a promise.

³²All of you, who became the instruments in the beginning, are the first jewels who emerged with Adi Dev, the first deity. ³³The practical, visible fruit of your (the few souls of the beginning) promise is that all of you (everyone now) became revealed.

³⁴Look how you had gone into the different corners. ³⁵You went into far corners but the Father found His children who are as valuable as diamonds but hidden by the dirt.

³⁶Now you, the holiest and the highest diamonds, are sparkling in the corners of the world.

³⁷So this is the fruit of the birthday of God and of your promise.

³⁸All of you everywhere, even now, make a promise in front of Shiv Baba's flag, do you not?

³⁹You also continue with this method, with the system, of the beginning.

⁴⁰The birth of God is also known as Shiv Ratri.

⁴¹Night means darkness.

⁴²At night, people or objects are not visible as they truly are.

⁴³Even though they are there, they cannot be seen.

⁴⁴Before the Father incarnated you were not able to see or know yourselves as you truly are. ⁴⁵You were not able to see or know the Father.

⁴⁶Even though you knew “I am a soul”, you were not able to see with the eye of knowledge and experience.

⁴⁷Even though you had eyes, you were in darkness.

⁴⁸When your eyes do not work properly, you are not able to see clearly.

⁴⁹So, you too were in the dark.

⁵⁰You were not able to see yourselves.

⁵¹That is why Baba first removes this darkness.

⁵²Shiv Ratri means to remove darkness and to intensify the light of that which is real.

⁵³This is why they celebrate it with the name Shiv Ratri.

⁵⁴The methods of the path of devotion are the memorials of your accurate methods.

⁵⁵On the one hand there are the methods of devotion and on the other hand there are the accurate methods of the children.

⁵⁶Baba is pleased seeing both of them.

⁵⁷You people are also pleased, are you not, knowing that your devotees are so clever in following?

⁵⁸Even up until their last birth, they continue their methods of devotion.

⁵⁹All of this is the wonder of the Father, and you, in your point form.

⁶⁰The saligrams are also worshipped with Father Shiva. ⁶¹All of you know the importance of the form of the point.

⁶²This is why up to today devotees still give importance to Shiva, that is, the point.

⁶³They simply know the form of a point. ⁶⁴They don't know it in an accurate way, but they know His form in their own way.

⁶⁵All of you not only know the Father as the form of a point but, together with being a point, He is the ocean of all treasures.

⁶⁶Together with knowing the Point, you also know Him as the Ocean. ⁶⁷You know Him in both His forms, not just as the point; you know both the forms. ⁶⁸By knowing His form as the Ocean, you have become master oceans.

⁶⁹How many treasures are you filled with?

⁷⁰Can you count these? ⁷¹The treasures are countless, plentiful and imperishable.

⁷²All of you have become master oceans, have you not? ⁷³Or, do you have to become that now?

⁷⁴What will you do during the Year of Tapasya?

⁷⁵Tapasya means that whatever thought you have, will be filled with determination.

⁷⁶Tapasya means concentration and determination.

⁷⁷Even now you have a yogi life. ⁷⁸All of you have a yogi life, do you not?

⁷⁹Or, are you the ones who have yoga for eight hours, six hours or for some hours?

⁸⁰You have a yogi life already.

⁸¹So, why has this year been especially designated as the Year of Tapasya?

⁸²You are doing tapasya anyway are you not? ⁸³Why has this been designated?

⁸⁴BapDada sees all the children as yogi souls with yogi lives. ⁸⁵And you are in your yogi life. ⁸⁶The other life has finished already.

⁸⁷Having become tired of a life of wandering with sensual pleasures, having become disheartened, you have become yogis after careful consideration.

⁸⁸Did you become yogis after careful consideration or was it because someone asked you to?

⁸⁹Have you become this after having had an experience or simply by hearing other people's experiences?

⁹⁰Have you become yogis after experiencing or did you find that it was very good simply after hearing and seeing?

⁹¹Did you make the contract after seeing or did you make the contract after hearing about it?

⁹²You haven’t been deceived by anyone, have you?

⁹³Have you seen very clearly?

⁹⁴Check, that even now a magic spell has not been cast on you.

⁹⁵Have you made the contract with all three eyes open?

⁹⁶The intellect is also an eye.

⁹⁷Together with the two physical eyes, have you made the contract with the eye of the intellect open.

⁹⁸Are all of you strong?

⁹⁹All the children have a very sweet conversation with Baba.

¹⁰⁰You say: Baba I am Yours; I will not go anywhere else. ¹⁰¹And you like the gyani and yogi life very much.

¹⁰²However, you then have to tolerate a little in one thing or another. ¹⁰³At that time, the mind and intellect come into a little upheaval: How long will this carry on?

¹⁰⁴How will this happen? ¹⁰⁵There is this upheaval from time to time.

¹⁰⁶Sometimes it is with the self, sometimes with service and sometimes with service companions. ¹⁰⁷This upheaval makes a difference in your being constant.

¹⁰⁸The percentage of the power of tolerance sometimes decreases slightly.

¹⁰⁹You are strong, but even strong ones are sometimes shaken by these things.

¹¹⁰So, the Year of Tapasya means to pass with 100% in all virtues, all powers, all relationships and all aspects of nature and sanskars.

¹¹¹At the moment, you are ‘pass’ but you are not ‘full pass’.

¹¹²One is to pass, another is full pass and the third is to pass with honours.

¹¹³During the Year of Tapasya only a few might pass with honours, but everyone can at least pass fully.

¹¹⁴The easiest method to pass fully is: whatever papers come (and papers will come during the Year of Tapasya, it isn't that they won't come) pass them with the consciousness of them being papers. ¹¹⁵Don't consider that situation to be a situation, but consider it to be a paper.

¹¹⁶Students don't go into expansion about the test paper and ask: Why did this question arise? ¹¹⁷How has it come? ¹¹⁸Who has done this?

¹¹⁹You take the paper with the thought of passing and so you overcome the paper.

¹²⁰Pass them with the consciousness of their being papers.

¹²¹You ask: What has happened? ¹²²How can this happen? ¹²³When it comes to your weakness, don't think that these things happen.

¹²⁴For yourself, you think that these things happen, this much is bound to happen. ¹²⁵About others, you think: What have they done?

¹²⁶Why did this happen? ¹²⁷Consider these things to be papers and pass them with the aim of passing fully.

¹²⁸I must pass, I must pass through and I must remain close to Baba: with this consciousness you will pass fully.

¹²⁹Do you understand? ¹³⁰Now, in the result of the majority it is seen that you have passed very well in many things.

¹³¹It is just that you sometimes allow your old nature and sanskars to emerge in your new life, that your nature or sanskars clash with the sanskars or nature of others.

¹³²Your weak sanskar clashes with the sanskar of others.

¹³³This weakness in particular causes obstacles in your being able to reach your aim.

¹³⁴Instead of full pass, it makes you just have pass marks.

¹³⁵Don't allow your nature or sanskars to emerge in thoughts or actions and don't let them clash with the weak nature or sanskars of others.

¹³⁶Both require the power of tolerance and the power to accommodate.

¹³⁷The lack of these does not allow you to come close, to full pass and this is the reason there is sometimes carelessness and sometimes laziness.

¹³⁸To make your mind and intellect become concentrated in this Year of Tapasya means to stabilise in the one thought: I have to pass fully.

¹³⁹If the mind and intellect become even slightly disturbed, then stabilise them once again with determination.

¹⁴⁰I have to do this.

¹⁴¹I have to become this. ¹⁴²Burn all of those weaknesses in the fire of yoga­tapasya.

¹⁴³Has the fire of yoga been ignited?

¹⁴⁴You also have the fire of love but, sometimes, the percentage of the intensity of the fire decreases. ¹⁴⁵It doesn't get extinguished completely; it decreases slightly.

¹⁴⁶Whatever you put into an intense fire will either be transformed or be burnt.

¹⁴⁷A very intense fire is required to bring about transformation and to burn something.

¹⁴⁸Yoga is the fire.

¹⁴⁹The fire of love is ignited even now, but let it always be intense.

¹⁵⁰It shouldn't sometimes be intense and sometimes less so. ¹⁵¹With a physical fire too, when something has to be made very good and on time, you would keep the intensity of the fire accordingly, so that the item is cooked well and on time.

¹⁵²If the fire is extinguished in the middle of cooking, would it be prepared on time?

¹⁵³It would be prepared, but not on time.

¹⁵⁴If your fire of yoga becomes slack from time to time, you will become complete, but it will happen at the last moment.

¹⁵⁵Those who become complete last cannot claim the right to the fortune of the first kingdom fast.

¹⁵⁶Is the aim of all of you to have the fortune of the first kingdom? ¹⁵⁷Or, will you come in the second or third birth? ¹⁵⁸You want to come at the time of the first birth, do you not?

¹⁵⁹The Year of Tapasya means to make fast effort and to come into the kingdom at the time of the first birth with the first number souls.