Avyakt murli for Wednesday 13 February 1991

full pass (8.59)

To pass fully.

सिन्धु sindhu (8.44)

Ocean, sea.
The province of Sindh.

जयन्ती jayantī (7.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

टक्कर खाना ṭakkar khānā (7.49)

परहेज parhēj (7.43)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

क्षमा kṣhamā (7.10)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

अवतरित avatarit (6.79)

मोमबत्ती mōmbattī (6.68)

दाना dānā (6.58)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

तपस्या tapasyā (6.38)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

व्रत vrat (6.29)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

मरना marnā (5.94)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अग्नि agni (5.74)

Fire, the god of fire, appetite, digestive faculty.

एकाग्रता की शक्ति ēkāgratā kī śhakti (5.64)

Power of concentration.

तुल्य tulya (5.59)

Equal; similar (to); comparable (in weight or significance).

बिन्दु bindu (5.55)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

राज़ rāz (5.23)

Secret.

शिवरात्रि śhivrātri (5.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

नाराज़ nārāz (5.01)

Angry, enraged, displeased.

अंधकार andhkār (4.96)

Darkness; gloom.

दूरदेशी dūrdēśhī (4.81)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

सौदा saudā (4.70)

Bargain, transaction.
Negotiation.
Goods, commodity.

चुक्तू chuktū (4.67)

Settled, paid up, paid in full.

स्वभाव-संस्कार svabhāv-sanskār (4.58)

Svabhāv and sanskār, nature and character traits.

हीरा hīrā (4.53)

Diamond.

मुरब्बी murabbī (4.47)

प्रज्वलित prajvalit (4.31)

नेत्र nētra (4.27)

The eye.

रात्रि rātri (4.27)

The night.

बुझना bujhnā (4.26)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

प्रतिज्ञा pratigyā (4.23)

पत्थर patthar (4.19)

Stone.
Hard-hearted, heartless, unfeeling (person).

अकल्याण akalyāṇ (4.01)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

आदि देव ādi dēv (3.93)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

भोगी bhōgī (3.90)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

शिक्षा śhikṣhā (3.89)

Education, instruction, teaching.
Moral.

आग āg (3.85)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

rest (3.83)

कोना kōnā (3.79)

Corner.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

ज्ञानी-योगी gyānī-yōgī (3.75)

trustee (3.56)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

paper (3.55)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मन-बुद्धि man-buddhi (3.48)

scene (3.45)

Scene.

भस्म bhasm (3.41)

Ash, cinders, calx.

दूसरा-तीसरा dūsrā-tīsrā (3.34)

Second and/or third.

दिवस divas (3.33)

Day.

हिसाब-किताब hisāb-kitāb (3.28)

Accounts.

योगी yōgī (3.27)

(One) who practices yōg.

आंख āṅkh (3.27)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जन्मान्तर janmāntar (3.27)

निर्भय nirbhay (3.23)

full marks (3.20)

Full marks.

सम्पूर्णता sampūrṇtā (3.16)

Entirety, completeness; perfection.

सहन sahan (3.13)

Patient endurance, forbearance, tolerance.

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

देशी dēśhī (3.08)

Native, indigenous, local.

दादा dādā (3.01)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

तेज tēj (2.99)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

विचलित vichalit (2.94)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

सालिग्राम sāligrām (2.94)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

शिव śhiv (2.91)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

body (2.90)

निराश nirāśh (2.90)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

कल्याणकारी kalyāṇkārī (2.89)

Who makes happiness.

फिक्र phikr (2.88)

Worry, anxiety, care, concern.

कल्याण kalyāṇ (2.84)

Welfare.

first (2.80)

First.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

full force (2.79)

Full force.

बिल्ली billī (2.75)

Female cat, cat (in general).

cake (2.72)

Cake.

मुबारक mubārak (2.69)

Congratulations. Best wishes.

पद्मापद्म padmāpadma (2.69)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

सूली sūlī (2.69)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

pass with honour (2.68)

To pass with honour.

अथाह athāh (2.66)

पानी pānī (2.64)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

heart (2.63)

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

महान्, महा mahān, mahā (2.55)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

लगाव lagāv (2.54)

Attachment, love, affection.

एवं ēvã (2.53)

holiest (2.53)

Holiest.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

बीमारी bīmārī (2.52)

Illness, sickness, disease, ailment.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

यथार्थ yathārth (2.49)

Real, actual.
Accurate.

subject (2.47)

Subject.

आकारी, आकार ākārī, ākār (2.46)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

mark (2.46)

Mark.

फहराना phahrānā (2.46)

high (2.44)

High.

धागा dhāgā (2.40)

Thread.

विधि vidhi (2.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वर्ष varṣh (2.37)

Year.

जीना jīnā (2.37)

To live, to be alive.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

percentage (2.32)

Percentage.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

भस्म करना bhasma karnā (2.29)

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

ज्वाला jvālā (2.27)

Flame, blaze.

तथा tathā (2.26)

And.
So.

सम्मान sammān (2.25)

Respect, honour, prestige.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

मिटाना miṭānā (2.24)

प्रकाश prakāśh (2.21)

birth day (2.19)

Birthday.

आलस्य ālasya (2.16)

Laziness, lethargy.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

पूजना pūjnā (2.14)

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

डर ḍar (2.14)

सम्मुख sammukh (2.13)

Before, in front of; opposite, facing, confronting, being face to face.

पास pās (2.13)

pass (2.13)

To pass.

दिखाई dikhāī (2.13)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

मनाना manānā (2.10)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

भावना bhāvnā (2.02)

Sentiment, feeling, emotion.

तैयार taiyār (2.02)

एक तरफ ēk taraph (2.01)

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

भक्त bhakt (2.00)

A devotee.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

बीच-बीच में bīch-bīch mē̃ (1.98)

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

wonderful (1.95)

Wonderful.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

चारों chārō̃ (1.92)

The four, the whole four, all four.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

दासी dāsī (1.89)

Maid (female servant).

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

उत्सव utsav (1.85)

fast (1.83)

Fast.

कहावत kahāvat (1.81)

A saying, proverb.

दवाई davāī (1.81)

व va (1.80)

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

पार करना pār karnā (1.73)

चमकना chamaknā (1.73)

भराना bharānā (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.68)

मेरेपन mērēpan (1.68)

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

दूसरे तरफ dūsrē taraph (1.66)

भल bhal (1.64)

Even if, even though.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तरह tarah (1.62)

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

चीज़ chīz (1.59)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

निरन्तर nirantar (1.59)

last (1.57)

Last.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ढीला ḍhīlā (1.51)

परन्तु parantu (1.50)

But, however.

बदल badal (1.49)

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

आरम्भ ārambh (1.48)

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

जीतना jītnā (1.45)

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

जन्मना janamnā (1.38)

To be born.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जगना jagnā (1.36)

To wake up, to awaken.

फिर से phir sē (1.34)

Anew, afresh.

दृश्य dr̥iśhya (1.34)

रखाना rakhānā (1.34)

part (1.33)

Part.

question (1.32)

Question.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जानकी jānkī (1.32)

खास khās (1.31)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

जीवन jīvan (1.26)

Life, animation, existence.

जन्म janm (1.26)

Birth, origin, genesis.
Life, existence.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

time (1.21)

Time.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

follow (1.20)

Follow.

बारी bārī (1.20)

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

व्यक्ति vyakti (1.19)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

list (1.13)

List.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दुआ duā (1.10)

Prayer.
Blessing.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

master (1.09)

Master.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

the (1.05)

The.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

भरना bharnā (1.04)

To fill, to refill.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

परिवार parivār (0.99)

Family, household.

तीनों tīnō̃ (0.99)

The three, all three.

के साथ kē sāth (0.99)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

रचना rachnā (0.97)

साथ-साथ sāth-sāth (0.97)

emerge (0.97)

To emerge.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

eye (0.90)

Eye.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

I (0.90)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

संगम saṅgam (0.88)

Confluence, union, meeting.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पाना pānā (0.87)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

see (0.84)

See.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

बीच bīch (0.82)

Middle, centre.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

तीसरा tīsrā (0.80)

Third.

प्रभाव prabhāv (0.79)

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

तीन tīn (0.79)

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

क्यों kyō̃ (0.78)

Why.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विश्व viśhva (0.74)

The world, universe.

बाबा bābā (0.74)

Father.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दोनों dōnō̃ (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मिलन milan (0.69)

Meeting, union, contact.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

सेवा sēvā (0.68)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

अति ati (0.66)

कमी kamī (0.65)

सा sā (0.65)

तक tak (0.63)

To, upto, till, until, by.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

लाना lānā (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

या yā (0.59)

Or, either.

सिर्फ sirph (0.59)

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

double (0.51)

Double.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

मैं maĩ (0.50)

I. (personal pronoun)

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

सर्व sarv (0.39)

All ; whole, entire, complete.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

आज āj (0.34)

Today.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साथ sāth (0.31)

With, together, along with.
Company, association.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

यही yahī (0.31)

Emphatic form of yah: this very.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.28)

To can, to be able to.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

क्योंकि kyōṅki (0.26)

Because, since.

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.26)

interrogative pronoun. Who

के लिए kē liē (0.25)

For, for the sake of.

वा vā (0.24)

Or.

स्वयं svayã (0.24)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

लेना lēnā (0.18)

To take.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अनुभव anubhav (0.17)

Experience.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

बाप bāp (0.16)

Father.

वैसा vaisā (0.16)

समझना samajhnā (0.15)

To understand.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.13)

Say.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.13)

Many, much.
Very.

कोई kōī (0.12)

Some, any, someone, anyone.

जब jab (0.12)

(Relative pronoun) When.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

सदा sadā (0.10)

Always, perpetually, continually, ever.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आना ānā (0.05)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)