Avyakt murli for Monday 25 February 1991

कर्मचारी karmchārī (8.02)

An employee, worker, post-holder, staff member.

कुर्सी kursī (5.81)

A chair.
Plinth (of a building).
A position of authority, authority.

point (5.30)

Point.

order (5.28)

Order.

दरबार लगाना darbār lagānā (5.18)

To gather members of the royal court, to convene a royal court.

शुक्रिया śhukriyā (5.01)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

हाल-चाल hāl-chāl (4.79)

General condition, state of affairs.
News.

दरबार darbār (4.64)

Royal court, hall of audience.

तख्तनशीन takhtnaśhīn (4.37)

Enthroned, installed on the throne.

तख्त takht (4.27)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

राज्य अधिकारी rājya adhikārī (4.12)

King, ruler, governor, one who has the right to rule.

स्वागत करना svāgat karnā (3.97)

workshop (3.90)

माफी māphī (3.62)

प्रीत prīt (3.48)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

निभाना nibhānā (3.39)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

law (3.39)

Law.

मनुष्य manuṣhya (3.38)

A man, a human being.

सफलतापूर्वक saphaltāpūrvak (3.34)

With success.

कर्मेन्द्रिय karmēndriy (3.31)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

दुविधा duvidhā (3.20)

Dilemma, doubt, indecision, uncertainty.

स्वराज्य अधिकारी svarājya adhikārī (3.15)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

कारोबारी kārōbārī (3.08)

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

नशीन naśhīn (3.07)

A suffix denoting one who sits.

royal family (3.05)

Royal family.

correction (3.03)

सफल saphal (3.01)

Successful, effective, fruitful.

computer (2.98)

Computer.

निर्णय nirṇay (2.96)

Judgment, decision, conclusion.

रिवाज rivāj (2.94)

अकाल तख्त akāl takht (2.94)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

अनहद anahad (2.94)

Boundless, limitless.
The inner voice that comes at the time of meditation.

change (2.86)

Change.

गलत galat (2.82)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

धमाल dhamāl (2.82)

science (2.79)

Science.

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.74)

War.

wrong (2.73)

मालिक mālik (2.70)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

वफादार vaphādār (2.66)

Faithful, trusty, true, loyal.

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पांचों pāñchō̃ (2.63)

प्रीति prīti (2.63)

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Russia (2.58)

खिंचना khiñchnā (2.55)

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

बालक bālak (2.55)

राजा rājā (2.52)

King, monarch, prince.

सिद्धि siddhi (2.49)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

विधि vidhi (2.46)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

right (2.44)

Right.

दिलाराम dilārām (2.42)

राज्य rājya (2.41)

Kingdom, rule, reign, polity, the state.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

माँगना mā̃gnā (2.38)

To demand, to ask, to call for, to claim, to invite, to solicit.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

आठ āṭh (2.32)

Eight.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

साज sāj (2.25)

silence (2.25)

Silence.

हारना hārnā (2.22)

गायब gāyab (2.21)

full (2.20)

Full.

मदद madad (2.19)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

रोकना rōknā (2.18)

नेता nētā (2.16)

A leader.
Pioneer.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

विमान vimān (2.08)

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

तरह tarah (2.04)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

आज्ञाकारी āgyākārī (1.97)

Obedient.

जिस समय jis samay (1.96)

topic (1.96)

Topic.

number one (1.96)

Number one.

अन्तर antar (1.95)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

balance (1.94)

Balance.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

रोज़ rōz (1.86)

A day.
Everyday, daily.

हार hār (1.84)

हार hār (1.84)

कान kān (1.83)

An ear.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

full stop (1.76)

Full stop.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (1.75)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

double (1.75)

Double.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

automatic (1.71)

तैयार taiyār (1.71)

invention (1.71)

Invention.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

the (1.67)

The.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सबमें sabmē̃ (1.64)

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

सहयोगी sahyōgī (1.60)

Colleague, co-worker.
Co-operating.
Co-operative.

गलना galnā (1.58)

हाज़िर hāzir (1.57)

Present, ready.

हिम्मत himmat (1.57)

Courage, boldness.

knowledge (1.57)

Knowledge.

number (1.57)

Number.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

व va (1.55)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

मददगार madadgār (1.51)

Helper, supporter, assistant.

गीत gīt (1.50)

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

percentage (1.46)

Percentage.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

जीना jīnā (1.45)

To live, to be alive.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गलती galatī (1.43)

Mistake, error, fault.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

प्रयत्न prayatna (1.38)

मानना mānnā (1.38)

check (1.33)

Check.

तैयारी taiyārī (1.33)

question (1.32)

Question.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

seat (1.31)

Seat.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

line (1.28)

Line.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बीच-बीच में bīch-bīch mē̃ (1.25)

सोचना sōchnā (1.23)

To think, to reflect, to ponder over, to consider.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्त ant (1.21)

End.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अवश्य avaśhya (1.19)

ताज tāj (1.18)

Crown, diadem.

समस्या samasyā (1.18)

Problem.

use (1.17)

Use.

वायदा vāydā (1.17)

Promise, commitment.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बजना bajnā (1.16)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

pass (1.15)

To pass.

पास pās (1.15)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रजा prajā (1.14)

Subjects, public, people.

ever ready (1.14)

Ever-ready.

कई kaī (1.14)

Several, sundry, divers, some, some few.

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

chance (1.11)

Chance.

आजकल ājkal (1.10)

Nowadays, these days.

माना mānā (1.08)

(it) Means, that is.

सफलता saphaltā (1.07)

Success, achievement.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भेजना bhējnā (1.06)

भाग्यवान bhāgyavān (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

हज़ार hazār (1.05)

Thousand, 1000.

दिल dil (1.04)

Heart, courage, spirit, will.

वर्ष varṣh (1.01)

Year.

समाचार samāchār (0.99)

News; information.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

साथ-साथ sāth-sāth (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

second (0.96)

Second.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

सूक्ष्म sūkṣhma (0.94)

Subtle.

बार bār (0.88)

Time, occasion.

चलाना chalānā (0.88)

भक्त bhakt (0.86)

A devotee.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

तीसरा tīsrā (0.80)

Third.

कार्य kārya (0.80)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

last (0.78)

Last.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

विश्व viśhva (0.61)

The world, universe.

क्यों kyō̃ (0.60)

Why.

दोनों dōnō̃ (0.60)

कभी kabhī (0.60)

Sometime, ever.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जितना jitnā (0.56)

As much as, as many, how much, however much.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के प्रति kē prati (0.56)

Towards.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्रति prati (0.49)

Towards.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खुश khuśh (0.47)

Happy, pleased.
Good.

लगना lagnā (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.46)

To be born.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

तक tak (0.39)

To, upto, till, until, by.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

वा vā (0.30)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सर्व sarv (0.29)

All ; whole, entire, complete.

नमस्ते namastē (0.27)

अगर agar (0.26)

If, if so be, in case, in the event of.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

सकना saknā (0.24)

To can, to be able to.

चलना chalnā (0.24)

Continue.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

बहुत bahut (0.22)

Many, much.
Very.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

आज āj (0.21)

Today.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हम ham (0.18)

We.
(rustic form) I.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

कौन kaun (0.16)

interrogative pronoun. Who

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जब jab (0.15)

(Relative pronoun) When.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (0.15)

Always, perpetually, continually, ever.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

के लिए kē liē (0.13)

For, for the sake of.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

कोई kōī (0.12)

Some, any, someone, anyone.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.12)

Say.

लेना lēnā (0.11)

To take.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.11)

Father.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.10)

To go, to depart, to lose, to flow.

हर har (0.09)

her (0.09)

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

हरना harnā (0.09)

देना dēnā (0.08)

To give.

समझना samajhnā (0.08)

To understand.

पर par (0.08)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.05)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.