Avyakt murli for Wednesday 3 April 1991

⁰> > 03-04-91 Om Shanti Avyakt Bapdada Madhuban

¹Today, all the children have reached their corporeal sweet home of Madhuban, where a spiritual meeting between Baba and the children takes place, and where the gathering for that meeting takes place in order to celebrate the meeting after a kalpa.

²All the children have come into the gathering for the meeting.

³This gathering for a meeting between the Father and the children only takes place at the confluence age, and only takes place in Madhuban.

⁴This is why you have come running and reached Madhuban.

⁵Madhuban enables a meeting to take place with BapDada in the corporeal form, and together with that, through easy remembrance, it enables the avyakt meeting, because the land of Madhuban has received the blessing to give the experience of a spiritual meeting in the corporeal form.

⁶Because it is the land that has received the blessing, it gives an easy experience of the meeting.

⁷At no other place does the meeting between the Ocean of Knowledge and the rivers of knowledge take place.

⁸This is the only place for a meeting between the Ocean and the rivers. ⁹You have come to such a great land that has received blessings.

¹⁰You think this, do you not?

¹¹During the Year of Tapasya, it is especially those children who are celebrating the meeting for the first time in this kalpa who are being given a golden chance. ¹²How lucky you are!

¹³Are you lucky? ¹⁴At the beginning of tapasya, the new children have received extra power.

¹⁵This power that has been given at the beginning will become co­operative in the future to enable you to move forward.

¹⁶The drama has also given co­operation to the new children to enable them to move forward.

¹⁷This is why you will not be able to complain, saying: We came later.

¹⁸No, the Year of Tapasya has also been given a special blessing. ¹⁹During the Year of Tapasya, you have the right and have been given a chance to come to the land of blessings.

²⁰This extra fortune is not little.

²¹You, the new children, have especially been given three blessings for the Year, of coming to the land of Madhuban, and for your effort. ²²How lucky you are!

²³Keep the intoxication of the eternal fortune with you.

²⁴It shouldn't be with you just whilst you are here, but Baba is eternal.

²⁵You, the elevated souls are eternal, and your fortune is eternal.

²⁶To keep the eternal fortune eternal is simply a question of paying attention.

²⁷Not the attention with tension, but easy attention.

²⁸Then, what is difficult?

²⁹You have recognised "My Baba", but have you accepted Him?

³⁰Or, have you just recognised Him?

³¹You have accepted Him also, have you not?

³²You have recognised Him, you have accepted Him, you have experienced Him, you have claimed the right.

³³So what is difficult?

³⁴There should constantly be the experience, "Only my Baba, my Baba".

³⁵This is full knowledge.

³⁶The whole knowledge from the beginning, through the middle until the end is merged in the word, "Baba", because Baba is the Seed, and the whole tree is merged in the Seed.

³⁷It is possible to forget the expansion, but it is not difficult to remember the essence in the word "Baba".

³⁸Do you find it difficult? ³⁹It should always be easy.

⁴⁰It shouldn't be sometimes difficult and sometimes easy, but it should always be easy.

⁴¹Is Baba always yours or is He yours only sometimes?

⁴²If Baba is always yours, remembrance should also always be easy. ⁴³It is not a difficult thing.

⁴⁴God said to you: You are Mine. ⁴⁵And you said in return: You are mine.

⁴⁶So then, what is difficult? ⁴⁷This is why the new children especially can go further ahead, because there is still a chance to move forward. ⁴⁸As yet, the bugles for the final completion have not been played.

⁴⁹Therefore, fly and inspire others to fly.

⁵⁰For this, the method is to save waste.

⁵¹Continue to accumulate in the savings account, because for sixty three births you have not been saving, but you have been wasting.

⁵²All accounts have been finished by wasting them.

⁵³You wasted the treasure of breath, you wasted the treasure of thought, you also wasted the treasure of time, the treasure of virtues, the treasure of powers and you also wasted the treasure of gyan. ⁵⁴You became so empty! ⁵⁵Now you have to accumulate in all these accounts.

⁵⁶The time to accumulate in them is now.

⁵⁷You are also receiving an easy method from Baba to accumulate in them.

⁵⁸Perishable treasures run out and decrease as you spend them, whereas the more you use all these treasures for the self and for others with a pure attitude, the more they will increase and accumulate.

⁵⁹You have to make use of these treasures.

⁶⁰The method to accumulate these is to use them at the time of need, and then they will grow.

⁶¹Just as you make use of knowledge, in the same way, the more you use the virtues and the powers, the more they will increase.

⁶²Don't think they should be kept in a locker. ⁶³Think "I have many virtues, I have power".

⁶⁴Don't start to lock them up.

⁶⁵Use them!

⁶⁶Do you understand the method for accumulation? ⁶⁷It is to make use of them.

⁶⁸Use them for yourself, otherwise you will lose them.

⁶⁹Some children say: All the treasures are merged in me.

⁷⁰But what is the sign of them being merged? ⁷¹The sign of them being merged and accumulated is that they are useful to the self and to others at a time of need.

⁷²If they are not being used, yet you say you have accumulated a lot, then this is not the accurate method for accumulating. ⁷³Therefore, if the method is not accurate, you will not be able to achieve the result of becoming perfect on time.

⁷⁴You will be deceived. ⁷⁵There will not be success.

⁷⁶Make use of the virtues and make use of the powers and they will increase.

⁷⁷So, adopt the method of saving, the method of increasing and the method of accumulating.

⁷⁸Then you will see that the account of waste will have been transformed and everything will be used in a worthwhile way.

⁷⁹On the path of bhakti, there is a system of physical wealth being given in donation or used in a worthwhile so that it increases. ⁸⁰Even in bhakti, in order to make people use it in a worthwhile way, they increase their zeal and enthusiasm.

⁸¹During the Year of Tapasya you also must not just check whether there was waste or not.

⁸²Waste is a different thing from checking to see how many of the treasures that Baba just told you about were used in a worthwhile way.

⁸³The virtues are a gift from the Father. ⁸⁴Do not make a mistake, even in dreams, saying: 'My virtues, my powers'.

⁸⁵These are a gift from the Father, the gift from God.

⁸⁶It is a great sin to consider the gift from God to be yours. ⁸⁷Many times, many children think and speak in ordinary language: 'My virtue is not being used', or 'I have this power, but it is not being used'. 'My intellect is very good, but it is not being used'.

⁸⁸How is it yours?

⁸⁹To say 'mine' means to make it dirty.

⁹⁰Even in bhakti, this teaching was given for sixty­three births: Don't say mine, say Yours.

⁹¹But you didn't do it.

⁹²On the path of knowledge also, to say, 'Yours', but to consider it to be 'mine', is cheating and it will not do.

⁹³Therefore, to consider the holy offering from God to be yours means to be arrogant and disrespectful.

⁹⁴Don't ever forget the word "Baba". ⁹⁵Baba has given power, Baba has given the intellect.

⁹⁶It is Baba's task, it is Baba's centre, and all these things are Baba's.

⁹⁷Don't think: ⁹⁸This is my centre.

⁹⁹I created the centre, so I have a right to it.

¹⁰⁰Where did 'yours' come from? ¹⁰¹Is it yours?

¹⁰²Have you carefully kept a bundle aside?

¹⁰³Many children show such intoxication: I built the building for the centre, so I have a right to it.

¹⁰⁴But whose centre did you build?

¹⁰⁵It is Baba's centre, is it not?

¹⁰⁶If you have surrendered it to Baba, how can it be yours? ¹⁰⁷How can there be "mine"?

¹⁰⁸Is it "mine"? ¹⁰⁹Is it a little bit?

¹¹⁰Be careful! ¹¹¹When the intellect turns, you say: This is mine anyway.

¹¹²By saying, "mine, mine", you dirtied it.

¹¹³It will be dirtied again.

¹¹⁴Do you remember the first promise you made to Baba for your Brahmin life when you became a Brahmin?

¹¹⁵What is that promise?

¹¹⁶Have the new ones made it or only the old ones?

¹¹⁷The new ones have now also come as the old ones did.

¹¹⁸You have come after completing the form about having faith in the intellect, have you not?

¹¹⁹You have not come, weak.

¹²⁰So everyone's first promise was: Mind, body, intellect and wealth are Yours.

¹²¹Did you make this promise or is there someone who did not make it?

¹²²Those who did not make it, raise your hand! ¹²³If you are going to make it now, raise your hand.

¹²⁴Are you making it now?

¹²⁵You have made it.

¹²⁶Achcha, this doesn't matter either.

¹²⁷You did not make it before, but raise your hand if you are making it now.

¹²⁸Those who think: Something has to be kept aside for the future, and so how can everything be given to Baba; something has to be kept aside, and so you consider this to be a sensible activity, raise your hand!

¹²⁹Do you want to keep anything aside?

¹³⁰You are giving it to Baba today.

¹³¹However, be careful! ¹³²Don't think, 'Who saw us anyway'.

¹³³Who is going to see anyone in such a crowd? ¹³⁴Baba has a very clear TV.

¹³⁵You cannot be hidden from that.

¹³⁶Therefore, if you want to keep a little aside after careful consideration, then by all means keep it, it is good.

¹³⁷There should be a little that is mine, that there should be two annas or four annas from a rupee kept aside.

¹³⁸What do the pandavs think?

¹³⁹Should you keep a little aside?

¹⁴⁰Think about it, think carefully.

¹⁴¹What do those at the back think?

¹⁴²Should you keep a little aside?

¹⁴³Those who wish to keep a little, raise your hand now! ¹⁴⁴You will be saved.

¹⁴⁵Otherwise later you will see this time, this gathering, and your nodding.