Avyakt murli for Thursday 13 February 1992

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

लीन līn (10.97)

Absorbed, engrossed, merged, vanished, disappeared.

लव lav (6.54)

Name of a son of Rāmcandra and Sītā.

love (6.54)

Love.

प्रेमी prēmī (5.94)

Loving, affectionate, friendly.
An affectionate person; a lover.

प्रगति pragati (5.50)

Progress, development.

सजावट sajāvaṭ (5.26)

Decoration, ornamentation, make-up, display, array.

lover (4.86)

Lover.

लवलीन lavlīn (4.75)

समानता samāntā (4.67)

Equality, equivalence; parity, similarity, likeness.

मेला mēlā (4.52)

A large concourse of people for religious or commercial purposes, a fair.

prize (4.30)

Prize.

luck (4.17)

Luck.

तपस्या tapasyā (3.82)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

कर्मयोगी karmyōgī (3.78)

Yōgī in action. One who remembers God while acting.

निमन्त्रण nimantraṇ (3.74)

Invitation.

coat (3.62)

स्वर्ग svarg (3.52)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

but (3.51)

But.

February (3.42)

February.

जीते जी jītē jī (3.42)

For life, as long as one is living or is in existence, during the life-time of.

force (3.26)

Force.

काई kāī (3.14)

आशिक āśhik (3.03)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

कोट kōṭ (2.90)

new (2.90)

New.

अवस्था avasthā (2.90)

Condition, state, age, stage, phase.

balance (2.84)

Balance.

परमात्म-प्यार paramātma-pyār (2.82)

gold (2.75)

विज्ञान vigyān (2.75)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

विचित्र vichitr (2.74)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

सच्चा sachchā (2.68)

True, genuine, real.
Truthful, sincere, loyal, faithful.

मिलन milan (2.64)

Meeting, union, contact.

परमात्मा paramātmā (2.64)

Supreme Soul : Śiv and not Brahmā.

सजाना sajānā (2.55)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

से दूर sē dūr (2.47)

Far from, far off from.

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

दिलाराम dilārām (2.42)

तीव्रगति tīvragati (2.40)

Fast speed.

हीरा hīrā (2.39)

Diamond.

प्यार pyār (2.39)

Love, affection, amour, amorous relationship.

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अनुभूति anubhūti (2.38)

Emotional experience, inner experience, realisation.

मदद madad (2.38)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

extra (2.34)

Extra.

अलग alag (2.28)

Different, separate, apart, distinct.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

feel (2.14)

To feel.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

समाना samānā (2.05)

To be contained, to enter, to fit, to permeate.

और कुछ aur kuchh (2.04)

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पधारना padhārnā (2.00)

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

way (1.94)

Way.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भूलना bhūlnā (1.87)

To forget.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मनाना manānā (1.86)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

प्यारा pyārā (1.85)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

शान śhān (1.83)

Magnificence, splendour, grandeur.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

नीचे आना nīchē ānā (1.74)

ताकत tākat (1.74)

Power, force, strength, might.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

scene (1.73)

Scene.

देश-विदेश dēśh-vidēśh (1.72)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

दिवस divas (1.66)

Day.

भल bhal (1.64)

Even if, even though.

सबमें sabmē̃ (1.64)

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

निरन्तर nirantar (1.59)

छुड़ाना chhuṛānā (1.58)

To free.

example (1.57)

Example.

भूल जाना bhūl jānā (1.57)

हां hā̃ (1.56)

Yes, yea.

challenge (1.55)

Challenge.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

मददगार madadgār (1.51)

Helper, supporter, assistant.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हिम्मत himmat (1.47)

Courage, boldness.

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

practice (1.46)

Practice.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

जीतना jītnā (1.45)

variety (1.45)

Variety.

कदम kadam (1.45)

Step, pace, footstep.

gift (1.43)

Gift.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

direction (1.39)

Direction.

काम kām (1.39)

Work, task, job, employment, performance, function.

काम kām (1.39)

Passion, lust.
Desire.

प्रयत्न prayatna (1.38)

सुन्दर sundar (1.37)

सबूत sabūt (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वर्ष varṣh (1.28)

Year.

stage (1.27)

Stage.
(Bābā) State, condition.

निमित्त nimitt (1.27)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

इस समय is samay (1.25)

At this time, now.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

साथ sāth (1.21)

With, together, along with.
Company, association.

दिल dil (1.20)

Heart, courage, spirit, will.

पांव pāṅw (1.20)

Foot, leg.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

follow (1.20)

Follow.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

स्मृति स्वरूप smr̥iti svarūp (1.19)

अवश्य avaśhya (1.19)

plan (1.19)

Plan.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मिटाना miṭānā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

के आगे kē āgē (1.09)

In front of, ahead of, before.

जन्मना janamnā (1.07)

To be born.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाग्यवान bhāgyavān (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

practical (1.05)

Practical.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हल्का halkā (1.05)

Light, cheap, thin, faint.

party (1.04)

Party.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जीवन jīvan (0.99)

Life, animation, existence.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रूहानी rūhānī (0.98)

Spiritual.

रचना rachnā (0.97)

इसीलिए isīliē (0.97)

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

मुलाकात mulākāt (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

कर्म karm (0.94)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जहाँ jahā̃ (0.94)

Where, wherever.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

योगी yōgī (0.91)

(One) who practices yōg.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

भाई bhāī (0.91)

Brother.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

double (0.80)

Double.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मुबारक mubārak (0.73)

Congratulations. Best wishes.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

number (0.68)

Number.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

वहां vahā̃ (0.64)

There.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

चलाना chalānā (0.56)

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

आना ānā (0.52)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दो dō (0.48)

Two, 2.

सफलता saphaltā (0.46)

Success, achievement.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.45)

Or.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

विश्व viśhva (0.42)

The world, universe.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

हम ham (0.41)

We.
(rustic form) I.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सर्व sarv (0.40)

All ; whole, entire, complete.

या yā (0.40)

Or, either.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आज āj (0.37)

Today.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आगे āgē (0.35)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

सिर्फ sirph (0.31)

अनुभव anubhav (0.31)

Experience.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

क्योंकि kyōṅki (0.29)

Because, since.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

सकना saknā (0.28)

To can, to be able to.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

अगर agar (0.26)

If, if so be, in case, in the event of.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बहुत bahut (0.22)

Many, much.
Very.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

के लिए kē liē (0.21)

For, for the sake of.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

जब jab (0.20)

(Relative pronoun) When.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

मैं maĩ (0.19)

I. (personal pronoun)

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कभी kabhī (0.17)

Sometime, ever.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बाप bāp (0.16)

Father.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

पहला pahlā (0.15)

सदा sadā (0.15)

Always, perpetually, continually, ever.

स्वयं svayã (0.15)

her (0.15)

हर har (0.15)

हरना harnā (0.15)

लेना lēnā (0.14)

To take.

कोई kōī (0.14)

Some, any, someone, anyone.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.11)

Say.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.10)

To understand.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देना dēnā (0.09)

To give.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

चलना chalnā (0.07)

Continue.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

पर par (0.04)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (0.04)

Opposite, inimical, other, alien, higher.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.