Avyakt murli for Wednesday 8 April 1992

⁰> > 08-04-92 Om Shanti Avyakt Bapdada Madhuban

¹The sign of love for Father Brahma is to become an avyakt angel.

²Today, the unlimited Father is seeing His first elevated direct creation.

³Brahmin souls are the direct progeny of Shiva, the Brahma Kumars and Kumaris. ⁴Brahmins are the first creation of Adi Dev.

⁵This is why Brahmins are shown in the foundation of the kalpa tree, that is, among the roots.

⁶You have seen your place, have you not?

⁷So, in the tree, you, the first creation, are shown close to the Seed in the foundation.

⁸This is why you are the direct creation.

⁹None of the other souls are the direct creation of the mother and Father, that is, of Father Shiva and mother Brahma.

¹⁰They are not the direct creation of the Supreme. ¹¹You are the direct creation of the mother and Father.

¹²You, the direct creation, have so much importance.

¹³You have a direct relationship with the Seed. ¹⁴Those people have an indirect relationship, whereas you have a direct relationship.

¹⁵All of you say with spiritual intoxication that you are the children of the Supreme.

¹⁶All the souls of other religions would say, “We are Christians”, “We are Buddhists”, or “We are Muslims”.

¹⁷They are not said to be the direct progeny of Shiva, or the creation of Adi Dev Brahma.

¹⁸Christians who belong to the progeny of Christ say that they are Christians who belong to Christ, the father of their religion. ¹⁹They only know that.

²⁰They are the progeny of the father of their religion (dharampita), whereas you would say that you are the progeny of the Supreme Father (Parampita).

²¹So, there is so much difference between dharampita and Parampita!

²²What do you double foreigners think now? ²³Whom do you belong to: Parampita or dharampita?

²⁴To belong to Parampita means to be the direct creation.

²⁵There is so much difference between direct and indirect.

²⁶There is a difference in the intoxication of this, as well as in the attainment.

²⁷This is why, on the path of devotion too, they remember the Father indirectly through their special deity.

²⁸If someone is a devotee of Shiva, he also considers Shiva and Shankar to be one and remembers him, and so that is indirect, is it not?

²⁹They know that Rama belongs to Rameshwar (God of Rama), but nevertheless, they would still remember Rama, and so again devotion is indirect, is it not?

³⁰The creation of devotee souls is those souls who come later on.

³¹You are the souls who are the direct progeny of the Supreme.

³²Even when you perform devotion in the copper age without recognition, you first worship Father Shiva.

³³The worship of Brahma, Vishnu and Shankar, the subtle deities, begins later, not at the beginning.

³⁴So the creation of all the other souls is indirectly through other souls, and even their devotion is indirect, whereas you are direct devotees, not indirect, that is, you begin the worship of Shiva.

³⁵Also look at the attainment!

³⁶You direct souls, that is, you direct creation, receive the inheritance of the attainment of liberation­in­life for many births.

³⁷None of the other souls receive the inheritance of liberation­in­life for such a long time.

³⁸Your liberation­in­life lasts for half a cycle, whereas all other souls receive both liberation­in­life and experience bondage in life in half a cycle, and that too is only for the souls who come at the beginning of the copper age.

³⁹The souls who come later have the attainment of both in very few births.

⁴⁰The speciality is that you attain your liberation­in­life, that is, your golden and silver ages, at the same time as the golden and silver ages of the cycle.

⁴¹When it is your golden age, the period is also the golden age, and matter is also golden­aged.

⁴²You know the cycle very well, do you not? ⁴³When it is the golden age for all the other souls, it is the period of the copper age or the iron age. ⁴⁴Their golden age is in the copper age, whereas your golden age is in the golden age.

⁴⁵So, there is a great deal of difference!

⁴⁶When you are satopradhan, matter is also satopradhan.

⁴⁷They experience their satopradhan stage through rajopradhan matter.

⁴⁸So, there is so much difference between the direct creation and the indirect creation!

⁴⁹So, do you have this much intoxication of being the direct creation of the Supreme?

⁵⁰Do you have this intoxication all the time or only sometimes?

⁵¹There is a difference in the percentage ­ sometimes it is 100% and sometimes it is 50%, but what should it be? ⁵²There should be constant intoxication.

⁵³So, for how long will you continue to say that it should be like that?

⁵⁴You do not say with a sparkle: We always have that intoxication. ⁵⁵You only say: We should have it.

⁵⁶So, how many years do you need in order to become complete, that is, for the words “We should be like that” to finish and the words “We are constantly that” to emerge from everyone's lips?

⁵⁷The Father is also asking you, “How many years do you need”? ⁵⁸10 years? ⁵⁹Or even more? ⁶⁰Or, do you need fewer years?

⁶¹You began the Year of Tapasya, and the time of finishing it has now come, but what thought did all of you have when you began it? ⁶²That you will become complete.

⁶³This is what you thought, did you not? ⁶⁴So, have you become complete?

⁶⁵The year has finished, but have you become complete? ⁶⁶Or, do you still have to become that?

⁶⁷Do you need another year?

⁶⁸You issue a challenge that they should claim the inheritance of liberation and liberation­in­life in one second.

⁶⁹Or, do you say: Come and claim your inheritance in 25 years?

⁷⁰So, how many seconds and how many days are there in 12 months?

⁷¹So, should all of you have become complete, or do you need more time? ⁷²What is the result?

⁷³Tell Baba how many more years you need. ⁷⁴Otherwise, when the second year finishes, you will still be singing the same song, “We still need more time.” ⁷⁵So, how long is this song of “We want more time, we want more time”?

⁷⁶A song is of a fixed duration of 3 or 5 minutes.

⁷⁷So, during the Year of Tapasya did you have a determined thought or just an ordinary thought?

⁷⁸The sign of determination is success.

⁷⁹That means that this year tapasya has to be with even greater force.

⁸⁰Or, do you want to do service?

⁸¹Are you not able to do both?

⁸²So, does it mean that you do not have the title of a karma yogi, but simply a yogi? ⁸³In actual fact, service is that in which there is service of the self and others.

⁸⁴If while serving others you become careless in serving the self, that would not be called accurate service.

⁸⁵The definition of service is that you receive the fruit of service.

⁸⁶Service (Seva) means meva­fruit, instant fruit. ⁸⁷This is known as doing service and eating the fruit.

⁸⁸If you become careless towards the self, then that service is labour, it is expenditure, there is tiredness and there is no instant fruit of success.

⁸⁹First of all there has to be success for the self, and together with that, others should also experience success.

⁹⁰Both should happen simultaneously.

⁹¹If there is success for the self but not for others, that is not accurate service.

⁹²If others experience success but you do not, that is not accurate service either.

⁹³While doing service, why isn't there yoga and service simultaneously? ⁹⁴What is the reason for that?

⁹⁵When you pay attention to one, the other becomes slack. ⁹⁶When you pay attention to the second, the first becomes slack.

⁹⁷Why? ⁹⁸What is the reason? ⁹⁹The reason is that you make many very good plans for service, but you don't make plans with a plain intellect.

¹⁰⁰A plain intellect means that while doing service, nothing else should touch the intellect except feelings of being an instrument and feelings of renewal.

¹⁰¹So, while carrying out renewal, there is a lack of the stage of humility. ¹⁰²This is why the task of renewal is not as successful as you want it to be.

¹⁰³The seed of good wishes and pure feelings is the feeling of being an instrument and the feeling of humility.

¹⁰⁴Not limited name and limited regard, but humility.

¹⁰⁵This is why, before making plans for service, it is absolutely essential to make the intellect plain.

¹⁰⁶Otherwise, instead of having a plain intellect, if the rubbish of inaccurate feelings is mixed in the intellect, then, even though you make plans for service, together with the plans being studded with jewels, they become studded with stones.

¹⁰⁷So the jewels and stones become mixed.

¹⁰⁸When 9 jewels are set in something, would you also add one stone to it?

¹⁰⁹What would be the value of something if it has 9 real jewels and one artificial one added to it?

¹¹⁰In fact, the buyer would have even more thoughts about whether the 9 jewels are real or whether they are a mixture.

¹¹¹This is why, together with plans for service, let attention first be paid to keeping the intellect plain.

¹¹²If the intellect is plain, then, even if the plan for service is not so big, there will be no loss and there will be no burden.

¹¹³Although there will not be so much benefit in service, there will not be a loss.

¹¹⁴If there is a mixture in the intellect, there is definitely a loss.

¹¹⁵Therefore, will you designate this year for tapasya too?

¹¹⁶You say that while doing service you come down. ¹¹⁷So, what will you do?

¹¹⁸Will you just do tapasya?

¹¹⁹When you become complete the task of world transformation will be completed.

¹²⁰Because all of you are not complete, the task of world transformation is waiting for completion.

¹²¹The elements are waiting to serve you as your servants, saying: When Brahmin souls become angels, and angels become deities, we can serve them with love from deep within our heart.

¹²²Without becoming angels, you cannot become deities.

¹²³You have to change from Brahmins into angels.

¹²⁴The meaning of an angel is that the soul has no relationship of attraction to the old world, old sanskars or old body. ¹²⁵You have to pass in all three.

¹²⁶Be liberated from all three.

¹²⁷In any case, within the drama you first have the inheritance of liberation and then of liberation­in­life.

¹²⁸You cannot go into liberation­in­life without going via the land of liberation.

¹²⁹An angel means one who is liberated. ¹³⁰A liberated angel becomes a deity who is liberated­in­life.

¹³¹So to what percentage have you become an angel?

¹³²Or, are you pleased with just being a Brahmin?

¹³³To become an angel means to have love for Brahma Baba, the avyakt angel.

¹³⁴Brahma Baba does not accept that a soul has love for him if that soul does not have love for the angelic stage.

¹³⁵The meaning of love is to become equal.

¹³⁶So Brahma Baba is an angel, is he not?

¹³⁷He has become an angel and is waiting in the world of angels to make all of you into angels.

¹³⁸So do not simply say with your lips that you have a lot of love, that you have so much love for the Father, that you cannot even express your love in words.

¹³⁹Brahma Baba is not pleased by you just speaking about it, but he becomes pleased when you become the same.

¹⁴⁰There are also many devotees who speak about this. ¹⁴¹They sing so many such songs of love that as well as making others laugh they also make them cry.

¹⁴²However, they are the ones who simply speak about it, whereas you are those who become the same.

¹⁴³If you still simply speak about it, then understand that there is still a trace of devotion that remains.

¹⁴⁴You cannot be called an enlightened soul, a yogi soul, but you would be called a bhagat­yogi soul.

¹⁴⁵So, what will you do now?

¹⁴⁶Will you show any newness, or will you do the same as you did this year?

¹⁴⁷There will come a time when BapDada will only meet those who are going to do, those who are becoming, not those who just speak about it. ¹⁴⁸At the moment, everyone is allowed to come.

¹⁴⁹Those with devotional feelings can come, gyani souls can come and yogi souls can also come.

¹⁵⁰However, the time has to change.

¹⁵¹Therefore, underline this for yourself ten times: Transform yourself and show Baba.