Avyakt murli for Thursday 25 November 1993

प्रयोगी prayōgī (12.35)

Experimental.
Having a particular purpose, or object.

प्रयोग prayōg (7.41)

An experiment.
Use, employment, application, exercise.

स्वयंवर svayamvar (6.50)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

चोला chōlā (6.31)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

पार्टधारी part-dhārī (6.29)

Who has a part (in the Drama).

चींटी chīṇṭī (6.24)

Ant.

सर्वशक्तिमान् sarvśhaktimān (5.59)

Almighty, all powerful, omnipotent.

position (5.29)

Position.

सांप sāmp (5.21)

Snake, serpent.

निर्माण nirmāṇ (5.12)

Construction, creation, manufacture.

पैदल paidal (5.07)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

साधारणता sādhāraṇtā (5.06)

The ordinary, the general, the common, the universal, the generic, the average.

निर्मानता nirmāntā (5.06)

परिवर्तक parivartak (5.01)

(One) who changes, transforms.

हिन्दी hindī (4.89)

The Hindi language.
Indian.

world drama (4.86)

World Drama.

शेर śhēr (4.81)

Tiger, lion.
A lion of a man, a brave man.

पंच pañch (4.79)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पुरूषोत्तम purūṣhōttam (4.75)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

दुःखधाम duḥkhdhām (4.73)

Abode of Sorrow.

दर्शनीय darśhanīy (4.66)

Worthy of being seen, worth seeing, fine-looking, picturesque.

साधना sādhnā (4.51)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

नींव nīṃv (4.47)

क्रोध krōdh (4.41)

Anger, wrath, fury, rage.

योगयुक्त yōgyukt (4.40)

Immersed in deep meditation , absorbed in Yoga.

तमोप्रधानता tamōpradhāntā (4.38)

Tamopradhan state.

अधर्म adharm (4.38)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

salvation (4.36)

Salvation.

सिद्धि siddhi (4.30)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

धक्का dhakkā (4.26)

जहरीला jahrīlā (4.10)

Full of venom, poisonous, venomous.

प्रभावित prabhāvit (4.09)

मृत्यु mr̥ityu (4.04)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

alert (3.97)

Alert.

गति gati (3.95)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

जीत jīt (3.94)

prime minister (3.93)

Prime minister.

झुकना jhuknā (3.76)

जीतना jītnā (3.75)

करना-कराना karnā-karānā (3.75)

To do and get something done, to do and make someone do something.

परम param (3.72)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

minute (3.71)

Minute.

right hand (3.71)

Right hand. One who is a helpful member.

बुलन्द buland (3.70)

नष्टोमोहा naṣhṭōmōhā (3.65)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

प्रायः लोप prāyaḥ lōp (3.62)

Almost disappeared.

सुधरना sudharnā (3.62)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

खेल khēl (3.61)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

झुकाना jhukānā (3.57)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

योगी yōgī (3.57)

(One) who practices yōg.

प्रकाश prakāśh (3.50)

सूर्यवंशी sūryavanśhī (3.45)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

उच्चारना uchchārnā (3.45)

feel (3.39)

To feel.

November (3.34)

November.

ठुकराना ṭhukrānā (3.34)

To kick against, to kick away.
To reject, to rebuff; to spurn.

समय का महत्व samay kā mahatva (3.27)

थकाना thakānā (3.27)

To tire, to fatigue, to exhaust.
To harass.

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

mike (3.23)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

करोड़पति karōṛpati (3.20)

Possessor of a crore of rupees, a millionaire.

all-rounder (3.20)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

खेलना khēlnā (3.19)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

गोद gōd (3.14)

अनेकता anēktā (3.14)

धन dhan (3.13)

Wealth, riches, money.

योग yōg (3.13)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बांटना bāṇṭnā (3.10)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

चला आना chalā ānā (3.08)

रिद्धि-सिद्धि riddhi-siddhi (3.08)

Wealth and prosperity.
Supernatural power, magical power, magic.

परिचय देना parichay dēnā (3.05)

विकार vikār (3.04)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

तीव्रगति tīvragati (3.03)

Fast speed.

plain (3.01)

Plain.

पंजाब pañjāb (3.01)

Punjab.

plane (3.01)

Plane.

युक्तियुक्त yuktiyukt (2.99)

Reasonable, rational, logical.
Appropriate.

मान mān (2.99)

Esteem, respect; honour, prestige, dignity.

दासी dāsī (2.99)

Maid (female servant).

पंख paṅkh (2.96)

Feather.
Wing, pinion.

निःस्वार्थ niḥsvārth (2.95)

Unselfish, selfless.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

कला kalā (2.92)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

व्याधि vyādhi (2.90)

Malady, disease, ailment.

भाषा bhāṣhā (2.90)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कमल kamal (2.89)

दुःखना duḥkhnā (2.89)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कुमारी kumārī (2.89)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

रहस्य rahasya (2.82)

Secret, mystery, secrecy.

विजय vijay (2.82)

Conquest, victory, triumph.

यानी yānī (2.79)

शंकर śhaṅkar (2.79)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

दुःख duḥkh (2.78)

Sorrow, unhappiness, suffering, grief, distress.

पहाड़ pahāṛ (2.75)

विधि vidhi (2.74)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

फ़र्क fark (2.73)

Difference, distinction, distance.

वहीं vahī̃ (2.69)

होशियारी hōśhiyārī (2.69)

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

insult (2.66)

Insult.

मजबूत majbūt (2.65)

act (2.63)

Act.

क्षत्रिय kṣhatriya (2.63)

दूसरे तरफ dūsrē taraph (2.62)

तीव्र tīvr (2.61)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

महानता mahāntā (2.60)

किनारा kinārā (2.60)

Bank, shore, edge, border, verge.

समर्थ samarth (2.59)

Capable, competent.
Powerful.

सीखना sīkhnā (2.58)

To learn.

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

emerge (2.51)

To emerge.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.48)

Giving happiness, giving ease, pleasant, comforting.

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पुरूष purūṣh (2.46)

Man.
Soul.

उड़ना uṛnā (2.45)

To fly.
To fade, to get dim, to vanish.
To explode.

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

पुष्प puṣhp (2.42)

Flower.

पांव pāṅw (2.41)

Foot, leg.

ढीला ḍhīlā (2.40)

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

slogan (2.38)

Slogan.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

कहाँ तक kahā̃ tak (2.36)

(Interrogative pronominal adverb) How far, how long, to what degree.

actor (2.36)

Actor.

विजयी vijayī (2.33)

Conquering, victorious, triumphant.
A conqueror.

उमंग-उत्साह umaṅg-utsāh (2.32)

Enthusiasm, zeal.

खिलौना khilaunā (2.32)

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

कोट kōṭ (2.30)

सुख sukh (2.30)

Happiness, pleasure, comfort, felicity, contentment.

variety (2.29)

Variety.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

पाण्डव pāṇḍav (2.23)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (2.23)

Weak, feeble, ineffectual.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

जिज्ञासु jigyāsu (2.21)

सफल saphal (2.20)

Successful, effective, fruitful.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

मूँझना mūnjhnā (2.16)

To be confused.

आवश्यक āvaśhyak (2.16)

परिभाषा paribhāṣhā (2.15)

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

रात्रि rātri (2.14)

The night.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

स्वार्थ svārtha (2.05)

question mark (2.04)

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

दुश्मन duśhman (2.02)

Enemy, foe.

एक तरफ ēk taraph (2.01)

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

मुलाकात mulākāt (1.92)

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

व्यक्ति vyakti (1.88)

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

बजा bajā (1.86)

Struck.
O'clock.

मुआफिक muāphik (1.85)

उत्सव utsav (1.85)

समर्पण samarpaṇ (1.85)

Dedication, surrender.

बजना bajnā (1.84)

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

गायन gāyan (1.82)

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

दवाई davāī (1.81)

शोभना śhōbhnā (1.80)

common (1.80)

merge (1.80)

To merge.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

group (1.78)

Group.

अंधकार andhkār (1.77)

Darkness; gloom.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

कहानी kahānī (1.74)

circumstance (1.73)

Circumstance.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

ज्ञान gyān (1.68)

Knowledge directly taught by God.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

personal (1.67)

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

और कोई aur kōī (1.65)

Someone else, anyone else.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

कमाल kamāl (1.61)

लगाव lagāv (1.60)

Attachment, love, affection.

शरीर śharīr (1.60)

Body.

attention (1.60)

Attention.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

गलना galnā (1.58)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

हिम्मत himmat (1.57)

Courage, boldness.

भूल जाना bhūl jānā (1.57)

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

centre (1.50)

Centre.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

भूलना bhūlnā (1.45)

To forget.

कदम kadam (1.45)

Step, pace, footstep.

आधार ādhār (1.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

वरदाता vardātā (1.41)

checking (1.41)

Checking.

के आगे kē āgē (1.41)

In front of, ahead of, before.

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

संस्कार saṅskār (1.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

उड़ाना uṛānā (1.40)

जड़ jaṛ (1.38)

मानना mānnā (1.38)

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सबसे sabsē (1.36)

(superlative) Of all, the most.

number (1.35)

Number.

पूजना pūjnā (1.35)

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

साल sāl (1.34)

A year.

तैयारी taiyārī (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

लगा lagā (1.32)

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निकालना nikālnā (1.31)

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुसार anusār (1.30)

According to, in conformity with.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

low (1.28)

Low.

बजाए bajāē (1.28)

In place.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलना hilnā (1.27)

stage (1.27)

Stage.
(Bābā) State, condition.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

master (1.26)

Master.

जीवन jīvan (1.26)

Life, animation, existence.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्रभाव prabhāv (1.26)

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (1.23)

Check.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

मायाजीत māyājīt (1.22)

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

गाना gānā (1.20)

To sing, to chant.
A song.

बोल bōl (1.20)

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

कब kab (1.19)

Interrogative adverb: When? At what time ?

plan (1.19)

Plan.

जन्मना janamnā (1.19)

To be born.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

use (1.17)

Use.

प्राप्त prāpt (1.17)

Got, obtained; procured, acquired.

हार hār (1.16)

हार hār (1.16)

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

प्रति prati (1.15)

Towards.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

foundation (1.14)

Foundation.

जब तक jab tak (1.12)

As long as.
(with negation) until.

सब कुछ sab kuchh (1.12)

Everything, all.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हारना hārnā (1.11)

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दुआ duā (1.10)

Prayer.
Blessing.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (1.09)

Otherwise, or else, if not, lest, but for.
No, certainly not.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.09)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

माना mānā (1.08)

(it) Means, that is.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भाग्यवान bhāgyavān (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

part (1.05)

Part.

अति ati (1.05)

अन्य anya (1.05)

Other, another, different; separate.

नशा naśhā (1.05)

Intoxication, drunkenness.

खुशी khuśhī (1.04)

Joy, delight, happiness.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

वर्णन varṇan (1.03)

सा sā (1.03)

के बाद kē bād (1.03)

After.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निरन्तर nirantar (1.00)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सन्देश sandēśh (0.97)

Message.

रचना rachnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

स्मृति smr̥iti (0.95)

Memory, remembrance.
Books of traditional code of Hindu law.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

रोज़ rōz (0.93)

A day.
Everyday, daily.

देह dēh (0.92)

Body.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

pass (0.91)

To pass.

पास pās (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

I (0.90)

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पता patā (0.88)

Address, whereabouts, information, knowledge.

तरफ taraph (0.88)

Side, direction.
Towards.

संगम saṅgam (0.88)

Confluence, union, meeting.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भक्त bhakt (0.86)

A devotee.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्वरूप svarūp (0.85)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

याद yād (0.84)

Remembrance, recollection, memory.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

see (0.84)

See.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

शब्द śhabd (0.82)

Word, term, sound.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

तीसरा tīsrā (0.80)

Third.

second (0.80)

Second.

तीन tīn (0.79)

कल kal (0.78)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अन्त ant (0.76)

End.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

उतना utnā (0.75)

कभी kabhī (0.75)

Sometime, ever.

खुश khuśh (0.75)

Happy, pleased.
Good.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

chance (0.70)

Chance.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

लगना lagnā (0.67)

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सहज sahaj (0.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जितना jitnā (0.65)

As much as, as many, how much, however much.

या yā (0.65)

Or, either.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.64)

There.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रकार prakār (0.63)

Manner, way.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

श्रेष्ठ śhrēṣhṭha (0.62)

The best, good, excellent, superior.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूहानी rūhānī (0.62)

Spiritual.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

क्यों kyō̃ (0.60)

Why.

दोनों dōnō̃ (0.60)

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

वा vā (0.58)

Or.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मैं maĩ (0.54)

I. (personal pronoun)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

double (0.51)

Double.

तक tak (0.49)

To, upto, till, until, by.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

her (0.47)

हर har (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

हरना harnā (0.46)

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

आगे āgē (0.45)

Ahead, in front of, before; in future.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

क्योंकि kyōṅki (0.43)

Because, since.

आना ānā (0.41)

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

अगर agar (0.39)

If, if so be, in case, in the event of.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

सकना saknā (0.38)

To can, to be able to.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

पहला pahlā (0.35)

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चलना chalnā (0.34)

Continue.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अनुभव anubhav (0.34)

Experience.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

कौन kaun (0.30)

interrogative pronoun. Who

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बहुत bahut (0.28)

Many, much.
Very.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

जब jab (0.25)

(Relative pronoun) When.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

सर्व sarv (0.22)

All ; whole, entire, complete.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

लेना lēnā (0.22)

To take.

समय samay (0.22)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बन ban (0.20)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (0.18)

Always, perpetually, continually, ever.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.17)

Say.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सिर्फ sirph (0.16)

कोई kōī (0.15)

Some, any, someone, anyone.

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आज āj (0.13)

Today.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

समझना samajhnā (0.12)

To understand.

बाप bāp (0.12)

Father.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.11)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (0.10)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.06)

Now.

आना ānā (0.06)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)