Avyakt murli for Thursday 2 December 1993

आसन āsan (8.55)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

दानी dānī (8.14)

Generous, munificent.
Generous, munificent person.

राजऋषि rājr̥iṣhi (7.72)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

ऋषि r̥iṣhi (7.29)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

अखण्ड akhaṇḍ (7.12)

The whole, complete, undivided, indivisible.

दुःखधाम duḥkhdhām (6.93)

Abode of Sorrow.

तपस्वी tapasvī (6.27)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

सूर्यवंशी sūryavanśhī (6.12)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

वैरागी vairāgī (6.11)

Detached.
A recluse, one who is not attached to worldly affairs.

चन्द्रवंशी chandravanśhī (6.00)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

अटल-अखण्ड aṭal-akhaṇḍ (5.94)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

simple (5.80)

अव्वल avval (5.74)

The first, the foremost.

सर्वशक्तिमान् sarvśhaktimān (5.59)

Almighty, all powerful, omnipotent.

दान dān (5.57)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

लगाव lagāv (5.33)

Attachment, love, affection.

महादानी mahādānī (5.32)

Very generous, very munificent.
Very generous person, very munificent person.

घटना ghaṭnā (5.18)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

अकल्याण akalyāṇ (5.06)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

पुरूष purūṣh (4.92)

Man.
Soul.

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

मोह mōh (4.74)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

घड़ी ghaṛī (4.73)

A watch, time-piece.
Moment.
An hour.

भावी bhāvī (4.72)

Future, coming.
Destiny, future.

नांव nānv (4.66)

Boat, ferry.

प्रकृतिजीत prakr̥itijīt (4.64)

Conqueror of nature, conqueror of matter.

occupation (4.55)

Occupation.

करनकरावनहार karankarāvanhār (4.41)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

जिधर jidhar (4.38)

sample (4.24)

Sample, specimen, example.

हजूर hajūr (4.19)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

टांग ṭāṅg (4.17)

A leg.

पोत्रा pōtrā (4.13)

Son of a son, grandson.

बांटना bāṇṭnā (4.00)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (3.93)

Giving happiness, giving ease, pleasant, comforting.

प्रसाद prasād (3.93)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

माली mālī (3.90)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

कल्याणकारी kalyāṇkārī (3.86)

Who makes happiness.

ever ready (3.78)

Ever-ready.

अचल achal (3.78)

Immovable, immobile, stationary, motionless, still, firm.

बा bā (3.75)

खर्च, खर्चा kharch, kharchā (3.68)

Expenditure, expense, cost, outlay.

अखुट akhuṭ (3.67)

Inexhaustible.

अन्तिम antim (3.64)

Last, final, ultimate, concluding, conclusive.

उधर udhar (3.62)

There, thither, on that side, that way, away.

museum (3.60)

Museum.

merge (3.60)

To merge.

टोली ṭōlī (3.55)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

अर्जुन arjun (3.55)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

हलचल halchal (3.55)

Commotion, hustle.
Agitation, movement.

अटल aṭal (3.53)

Firm, irrevocable, resolute, unwavering, steadfast.

शोक वाटिका śhōk vāṭikā (3.51)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

हिरण hiraṇ (3.51)

A deer, an antelope.

दुःखना duḥkhnā (3.49)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मन-बुद्धि man-buddhi (3.48)

combined (3.45)

Combined.

एकरस ēkras (3.43)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

खण्डन khaṇḍan (3.42)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

चैतन्य chaitanya (3.42)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

प्रभु prabhu (3.41)

Master, lord, ruler.
God.

द्वापर dvāpar (3.41)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

controlling power (3.34)

Controlling power.

गुण-दान guṇ-dān (3.34)

Donation of qualities, donation of virtues.

दूसरा-तीसरा dūsrā-tīsrā (3.34)

Second and/or third.

सुखधाम sukhdhām (3.34)

Abode of Happiness.

धोखा dhōkhā (3.31)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दूसरे तरफ dūsrē taraph (3.31)

आसनधारी āsandhārī (3.27)

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

टिकना ṭiknā (3.23)

To last.
To stay.
To tarry.
To stand (one's ground).

जड़ jaṛ (3.21)

दुःखी duḥkhī (3.21)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जड़ jaṛ (3.20)

Inanimate, immovable, inert.
Idiot, stupid.

एक-दो ēk-dō (3.17)

One another.

जड़ना jaṛnā (3.16)

To stud, to inlay, to fix, to set, to mount, to put in.

हाज़िर hāzir (3.15)

Present, ready.

लहर lahar (3.14)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

पूजना pūjnā (3.14)

अचलघर achalghar (3.14)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

कल्याण kalyāṇ (3.09)

Welfare.

दुःख duḥkh (3.09)

Sorrow, unhappiness, suffering, grief, distress.

emerge (3.08)

To emerge.

जेब jēb (3.03)

A pocket.

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

अडोल aḍōl (3.02)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

टिक-टिक ṭik-ṭik (2.98)

Ticking sound (as that of a watch).

slow (2.98)

मन-बुद्धि-संस्कार man-buddhi-sanskār (2.98)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

तपस्या tapasyā (2.95)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

खिलाना khilānā (2.93)

To feed.

स्थूल शरीर sthūl śharīr (2.90)

भगवान bhagvān (2.90)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मायाजीत māyājīt (2.84)

युग yug (2.83)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

भव bhav (2.79)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2.79)

निर्विकल्प nirvikalp (2.79)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

निर्मोही nirmōhī (2.75)

अज्ञानी agyānī (2.74)

Who doesn't have gyān.

गीत gīt (2.69)

जीत jīt (2.69)

टाल ṭāl (2.69)

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

न्यारा nyārā (2.65)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मौसम mausam (2.60)

Time, season.

विनाश vināśh (2.60)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

करनहार karanhār (2.55)

The one who does.

एक तरफ ēk taraph (2.54)

चक्र, चक्कर chakra, chakkar (2.53)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सिंहासन siṃhāsan (2.53)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

बुरी burī (2.50)

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

example (2.49)

Example.

ready (2.48)

Ready.

धारण dhāraṇ (2.48)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

मनुष्यात्मा manuṣhyātmā (2.46)

उल्टी ulṭī (2.46)

खण्डित khaṇḍit (2.44)

महादान mahādān (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

टालना ṭālnā (2.40)

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

slogan (2.38)

Slogan.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

copy (2.36)

Copy.

विघ्न vighna (2.33)

Interruption, interference, meddling, obstacle, disturbance.

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

वायुमण्डल vāyumaṇḍal (2.31)

The atmosphere.

जीतना jītnā (2.30)

variety (2.29)

Variety.

संगम saṅgam (2.27)

Confluence, union, meeting.

कला kalā (2.26)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

कर्तव्य kartavya (2.23)

Duty.
To be done, to be accomplished.

कमजोर kamjōr (2.23)

Weak, feeble, ineffectual.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बगीचा bagīchā (2.21)

Little garden, flower garden.

रोकना rōknā (2.18)

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.17)

War.

राजा rājā (2.17)

King, monarch, prince.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

father (2.15)

Father.

मूर्ति, मूर्त mūrti, mūrt (2.15)

Idol, statue, image.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

number one (2.13)

Number one.

गुण guṇ (2.12)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

ऊंच ūñch (2.11)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (2.10)

Who possesses power or strength, powerful, strong.

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

Australia (2.08)

Australia.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

भाग्य bhāgya (2.08)

Fortune, fate, luck, destiny.

विजय vijay (2.07)

Conquest, victory, triumph.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

तमोगुणी tamoguṇī (2.05)

आधा ādhā (2.04)

Half.

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विजय माला vijay mālā (2.01)

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

याद रखना yād rakhnā (2.01)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

निरन्तर nirantar (2.00)

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

उड़ना uṛnā (1.98)

To fly.
To fade, to get dim, to vanish.
To explode.

तभी tabhī (1.98)

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

जिस समय jis samay (1.96)

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

राज rāj (1.95)

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

विधि vidhi (1.92)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पांव pāṅw (1.91)

Foot, leg.

group (1.90)

Group.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

master (1.88)

Master.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

हार hār (1.84)

हार hār (1.84)

बजना bajnā (1.84)

control (1.83)

Control.

योगी yōgī (1.83)

(One) who practices yōg.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

कल kal (1.82)

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

श्रेष्ठता śhrēṣhṭhatā (1.81)

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

स्थित sthit (1.79)

Situated, located, placed.
Circumstanced.

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

अनुभवी anubhavī (1.78)

Experienced, veteran, seasoned.

ज़रा zarā (1.77)

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

underline (1.76)

Underline.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

हारना hārnā (1.76)

प्राप्त करना prāpt karnā (1.75)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

देरी dērī (1.73)

Delay, lag.

मणका maṇkā (1.73)

automatic (1.71)

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

प्रमाण pramāṇ (1.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

भाग्यवान bhāgyavān (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

personal (1.67)

विनाशी vināśhī (1.66)

Perishable, destructible.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

खुश khuśh (1.63)

Happy, pleased.
Good.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

तरह tarah (1.62)

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

आजकल ājkal (1.61)

Nowadays, these days.

प्रभाव prabhāv (1.59)

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

knowledge (1.57)

Knowledge.

गाना gānā (1.56)

To sing, to chant.
A song.

challenge (1.55)

Challenge.

बिठाना biṭhānā (1.55)

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (1.53)

Time.

दिलाराम dilārām (1.53)

मुलाकात mulākāt (1.52)

ढीला ḍhīlā (1.51)

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

प्रत्यक्ष pratyakṣh (1.47)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

practice (1.46)

Practice.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

कोट kōṭ (1.45)

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

निशानी niśhānī (1.43)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

I (1.42)

eye (1.42)

Eye.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

busy (1.41)

Busy.

उड़ाना uṛānā (1.40)

powerful (1.39)

Powerful.

दुनिया duniyā (1.38)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सोना sōnā (1.38)

To sleep.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जान jān (1.36)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

order (1.35)

Order.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जानकी jānkī (1.32)

लम्बा lambā (1.31)

Long, lengthy, tall.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

सा sā (1.29)

जन्मना janamnā (1.29)

To be born.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

खुशी khuśhī (1.28)

Joy, delight, happiness.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जन्म janm (1.26)

Birth, origin, genesis.
Life, existence.

इस समय is samay (1.25)

At this time, now.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

बीच-बीच में bīch-bīch mē̃ (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

check (1.23)

Check.

सबसे sabsē (1.22)

(superlative) Of all, the most.

नशा naśhā (1.21)

Intoxication, drunkenness.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अलग alag (1.20)

Different, separate, apart, distinct.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

व्यक्ति vyakti (1.19)

थोड़ा thōṛā (1.18)

A little, some, meagre, scanty.
Short.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

knowledgeful (1.17)

Knowledgeful.

चाहे chāhē (1.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

सामने sāmnē (1.15)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सो sō (1.14)

स्वप्न svapn (1.14)

A dream.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

और कोई aur kōī (1.12)

Someone else, anyone else.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

title (1.12)

Title.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज्ञान gyān (1.11)

Knowledge directly taught by God.

औरों aurō̃ (1.11)

(The) others.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

के आगे kē āgē (1.09)

In front of, ahead of, before.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

माना mānā (1.08)

(it) Means, that is.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यक āvaśhyak (1.08)

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

number (1.07)

Number.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

जहाँ jahā̃ (1.04)

Where, wherever.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

दिल dil (1.04)

Heart, courage, spirit, will.

स्थिति sthiti (1.02)

Position, situation, state, condition, stage, phase.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पाना pānā (1.01)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

समाचार samāchār (0.99)

News; information.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.98)

To think, to reflect, to ponder over, to consider.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

उतना utnā (0.97)

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रोज़ rōz (0.93)

A day.
Everyday, daily.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

जीवन jīvan (0.91)

Life, animation, existence.

शरीर śharīr (0.90)

Body.

in (0.90)

In.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

सबको sabkō (0.90)

sab + kō : everything, everyone.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कभी kabhī (0.88)

Sometime, ever.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चमकना chamaknā (0.86)

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

भक्त bhakt (0.86)

A devotee.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

साथ-साथ sāth-sāth (0.84)

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

प्रकार prakār (0.81)

Manner, way.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

साथ sāth (0.80)

With, together, along with.
Company, association.

सहज sahaj (0.79)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तीन tīn (0.79)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

या yā (0.75)

Or, either.

वहां vahā̃ (0.74)

There.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

chance (0.70)

Chance.

जितना jitnā (0.69)

As much as, as many, how much, however much.

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अति ati (0.66)

part (0.66)

Part.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

श्रेष्ठ śhrēṣhṭha (0.65)

The best, good, excellent, superior.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

आगे āgē (0.63)

Ahead, in front of, before; in future.

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दो dō (0.62)

Two, 2.

मैं maĩ (0.61)

I. (personal pronoun)

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (0.61)

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हम ham (0.61)

We.
(rustic form) I.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

बोल bōl (0.60)

आना ānā (0.60)

स्वयं svayã (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.59)

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

result (0.56)

Result.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

दोनों dōnō̃ (0.55)

शक्ति śhakti (0.55)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लगना lagnā (0.54)

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

practical (0.53)

Practical.

शब्द śhabd (0.52)

Word, term, sound.

याद yād (0.52)

Remembrance, recollection, memory.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

द्वारा dvārā (0.51)

By, through, through the medium of, through the agency of, by means of, with.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

प्रति prati (0.49)

Towards.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.49)

Several, sundry, divers, some, some few.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.46)

To can, to be able to.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

क्योंकि kyōṅki (0.45)

Because, since.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विश्व viśhva (0.42)

The world, universe.

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.40)

All ; whole, entire, complete.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

पहला pahlā (0.39)

तक tak (0.39)

To, upto, till, until, by.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

अगर agar (0.36)

If, if so be, in case, in the event of.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

हर har (0.36)

her (0.36)

यही yahī (0.36)

Emphatic form of yah: this very.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

हरना harnā (0.35)

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनुभव anubhav (0.33)

Experience.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

चलना chalnā (0.27)

Continue.

जानना jānnā (0.27)

To know, to become aware of, to perceive.

जब jab (0.26)

(Relative pronoun) When.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

सिर्फ sirph (0.25)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

लाना lānā (0.23)

आत्मा ātmā (0.23)

The soul, the spirit, the self.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.21)

To take.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

सदा sadā (0.19)

Always, perpetually, continually, ever.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कहना kahnā (0.17)

Say.

कोई kōī (0.16)

Some, any, someone, anyone.

वैसा vaisā (0.16)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.13)

For, for the sake of.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (0.13)

Father.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

देना dēnā (0.11)

To give.

पर par (0.10)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.10)

To understand.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.06)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)