Avyakt murli for Thursday 2 December 1993
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (367)
To be.
To happen, to occur.
To exist.
To be born.
का kā (169)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (153)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (126)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (81)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (70)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (68)
No.
Not.
बनना bannā (67)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (64)
Inclusive emphatic particle: too, also, even.
को kō (64)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (60)
And.
Else.
Other.
K (53)
The letter K of our alphabet (used as an initial in acronyms).
सदा sadā (53)
Always, perpetually, continually, ever.
कि ki (49)
That (to report indirect speech, example he says that).
रहना rahnā (46)
To remain, to stay.
key (44)
Key.
ना nā (42)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
से sē (39)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आप āp (38)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ही hī (38)
Emphatic particle with a sense of exclusion : only.
आत्मा ātmā (36)
The soul, the spirit, the self.
आना ānā (34)
To come.
चाहना chāhnā (33)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कभी kabhī (33)
Sometime, ever.
कोई kōī (33)
Some, any, someone, anyone.
कहना kahnā (31)
Say.
क्या kyā (31)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अपना apnā (29)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
लेकिन lēkin (28)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
या yā (27)
Or, either.
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देखना dēkhnā (25)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वाला vālā (24)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जो jō (23)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
देना dēnā (22)
To give.
शक्ति śhakti (22)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
ऐसा aisā (21)
Such, of this type.
पर par (21)
Opposite, inimical, other, alien, higher.
अच्छा achchhā (20)
Good.
Well.
All right, well done.
So long.
पर par (20)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समय samay (20)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
लेना lēnā (19)
To take.
अर्थात् arthāt (17)
That is, that is to say, namely (viz.).
दुःखना duḥkhnā (17)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
अखण्ड akhaṇḍ (16)
The whole, complete, undivided, indivisible.
भाग्य bhāgya (16)
Fortune, fate, luck, destiny.
खुशी khuśhī (16)
Joy, delight, happiness.
स्थिति sthiti (16)
Position, situation, state, condition, stage, phase.
अब ab (15)
Now.
आसन āsan (15)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
द्वारा dvārā (15)
By, through, through the medium of, through the agency of, by means of, with.
क्योंकि kyōṅki (15)
Because, since.
महादानी mahādānī (15)
Very generous, very munificent.
Very generous person, very munificent person.
सहज sahaj (15)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
श्रेष्ठ śhrēṣhṭha (15)
The best, good, excellent, superior.
स्वयं svayã (15)
थोड़ा thōṛā (15)
A little, some, meagre, scanty.
Short.
अनुभव anubhav (14)
Experience.
बाप bāp (14)
Father.
दान dān (14)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
हलचल halchal (14)
Commotion, hustle.
Agitation, movement.
कितना kitnā (14)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
प्रमाण pramāṇ (14)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
चाहे chāhē (13)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
गुण guṇ (13)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर har (13)
हरना harnā (13)
her (13)
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सकना saknā (13)
To can, to be able to.
दुःख duḥkh (12)
Sorrow, unhappiness, suffering, grief, distress.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
विशेष viśhēṣh (12)
Special, specific, particular, distinctive, characteristic, typical.
अगर agar (11)
If, if so be, in case, in the event of.
चलना chalnā (11)
Continue.
घड़ी ghaṛī (11)
A watch, time-piece.
Moment.
An hour.
गीत gīt (11)
न्यारा nyārā (11)
Separate(d), staying away (from a joint family), unique, novel, distinct.
संकल्प saṅkalp (11)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (11)
All ; whole, entire, complete.
हम ham (10)
We.
(rustic form) I.
इसलिए isliē (10)
On this account, for this reason, hence, therefore.
जब jab (10)
(Relative pronoun) When.
कल्याण kalyāṇ (10)
Welfare.
Who makes happiness.
खुश khuśh (10)
Happy, pleased.
Good.
master (10)
Master.
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
स्थित sthit (10)
Situated, located, placed.
Circumstanced.
अचल achal (9)
Immovable, immobile, stationary, motionless, still, firm.
ब्राह्मण brāhmaṇ (9)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ever ready (9)
Ever-ready.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
कर्म karm (9)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लगाव lagāv (9)
Attachment, love, affection.
सोचना sōchnā (9)
To think, to reflect, to ponder over, to consider.
वा vā (9)
Or.
दूसरा dūsrā (8)
Second.
Other, another.
Next.
emerge (8)
To emerge.
जाना jānā (8)
To go, to depart, to lose, to flow.
जानना jānnā (8)
To know, to become aware of, to perceive.
जितना jitnā (8)
As much as, as many, how much, however much.
काम kām (8)
Work, task, job, employment, performance, function.
काम kām (8)
Passion, lust.
Desire.
लहर lahar (8)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
मैं maĩ (8)
I. (personal pronoun)
तपस्वी tapasvī (8)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
The atmosphere.
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन ban (7)
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
चित्र chitra (7)
Picture, painting, illustration, figure, photo.
गाना gānā (7)
To sing, to chant.
A song.
group (7)
Group.
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (7)
Interrogative pronominal adverb : Where ?
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (7)
निशानी niśhānī (7)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Who possesses power or strength, powerful, strong.
ऊंच ūñch (7)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (7)
आगे āgē (6)
Ahead, in front of, before; in future.
अनेक anēk (6)
'not one'. Many, several, various, much, abundant.
अन्तिम antim (6)
Last, final, ultimate, concluding, conclusive.
दानी dānī (6)
Generous, munificent.
Generous, munificent person.
एकरस ēkras (6)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
जन्मना janamnā (6)
To be born.
कमजोर kamjōr (6)
Weak, feeble, ineffectual.
कौन kaun (6)
interrogative pronoun. Who
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Idol, statue, image.
मुश्किल muśhkil (6)
Difficult, hard, intricate.
Difficulty, hardship.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
number one (6)
Number one.
सामने sāmnē (6)
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्मृति smr̥iti (6)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
उड़ना uṛnā (6)
To fly.
To fade, to get dim, to vanish.
To explode.
विधि vidhi (6)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न vighna (6)
Interruption, interference, meddling, obstacle, disturbance.
बहुत bahut (5)
Many, much.
Very.
बांटना bāṇṭnā (5)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चैतन्य chaitanya (5)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र, चक्कर chakra, chakkar (5)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
check (5)
Check.
धोखा dhōkhā (5)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिल dil (5)
Heart, courage, spirit, will.
दो dō (5)
Two, 2.
दोनों dōnō̃ (5)
ज्ञान gyān (5)
Knowledge directly taught by God.
जहाँ jahā̃ (5)
Where, wherever.
जीवन jīvan (5)
Life, animation, existence.
कर्तव्य kartavya (5)
Duty.
To be done, to be accomplished.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खजाना khajānā (5)
Treasure.
Treasury, repository.
मोह mōh (5)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
निमित्त nimitt (5)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Circumstance(s).
(Bābā) External situation, external condition.
प्रकार prakār (5)
Manner, way.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
प्यारा pyārā (5)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजऋषि rājr̥iṣhi (5)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
समझना samajhnā (5)
To understand.
संपन्न sampann (5)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगम saṅgam (5)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सर्वशक्तिमान् sarvśhaktimān (5)
Almighty, all powerful, omnipotent.
साथ sāth (5)
With, together, along with.
Company, association.
सोना sōnā (5)
To sleep.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
तीव्र tīvr (5)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
याद yād (5)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
युग yug (5)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
आजकल ājkal (4)
Nowadays, these days.
आना ānā (4)
अनुभवी anubhavī (4)
Experienced, veteran, seasoned.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
भव bhav (4)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (4)
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
combined (4)
Combined.
धारण dhāraṇ (4)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
Abode of Sorrow.
द्वापर dvāpar (4)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
जड़ jaṛ (4)
जड़ jaṛ (4)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (4)
To stud, to inlay, to fix, to set, to mount, to put in.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (4)
कला kalā (4)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
खर्च, खर्चा kharch, kharchā (4)
Expenditure, expense, cost, outlay.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मायाजीत māyājīt (4)
नशा naśhā (4)
Intoxication, drunkenness.
occupation (4)
Occupation.
पाना pānā (4)
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूजना pūjnā (4)
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
ऋषि r̥iṣhi (4)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
सबका sabkā (4)
(genitive case of sab) Of everyone.
सबसे sabsē (4)
(superlative) Of all, the most.
sample (4)
Sample, specimen, example.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
तू tū (4)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वहां vahā̃ (4)
There.
वैरागी vairāgī (4)
Detached.
A recluse, one who is not attached to worldly affairs.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (4)
Present, existing; current.
The present.
विजय vijay (4)
Conquest, victory, triumph.
विजयी vijayī (4)
Conquering, victorious, triumphant.
A conqueror.
यादगार yādgār (4)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (4)
Emphatic form of yah: this very.
आधा ādhā (3)
Half.
अकल्याण akalyāṇ (3)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
अखुट akhuṭ (3)
Inexhaustible.
अटल aṭal (3)
Firm, irrevocable, resolute, unwavering, steadfast.
औरों aurō̃ (3)
(The) others.
Necessity, need, requirement.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भावी bhāvī (3)
Future, coming.
Destiny, future.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखी duḥkhī (3)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
एक तरफ ēk taraph (3)
एक-दो ēk-dō (3)
One another.
हजूर hajūr (3)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
हाज़िर hāzir (3)
Present, ready.
in (3)
In.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के आगे kē āgē (3)
In front of, ahead of, before.
खिलाना khilānā (3)
To feed.
कोई भी kōī bhī (3)
Anyone, someone, any.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
merge (3)
To merge.
निरन्तर nirantar (3)
In order, orderly.
According to his rank, his position.
प्रभाव prabhāv (3)
प्रभु prabhu (3)
Master, lord, ruler.
God.
Conqueror of nature, conqueror of matter.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुरूष purūṣh (3)
Man.
Soul.
राजा rājā (3)
King, monarch, prince.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (3)
सहयोग sahyōg (3)
Cooperation, collaboration.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
second (3)
Second.
simple (3)
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थूल sthūl (3)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
तपस्या tapasyā (3)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
time (3)
Time.
तीनों tīnō̃ (3)
The three, all three.
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
वस्तु vastu (3)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
योगी yōgī (3)
(One) who practices yōg.
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अज्ञानी agyānī (2)
Who doesn't have gyān.
'not so', Do not believe.
आज āj (2)
Today.
अलग alag (2)
Different, separate, apart, distinct.
अन्दर andar (2)
In, inside, within.
अर्जुन arjun (2)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)
और कोई aur kōī (2)
Someone else, anyone else.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
अव्वल avval (2)
The first, the foremost.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजना bajnā (2)
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
busy (2)
Busy.
On all sides, all around, everywhere.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
Controlling power.
double (2)
Double.
earth (2)
Earth.
example (2)
Example.
eye (2)
Eye.
घटना ghaṭnā (2)
Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हार hār (2)
हार hār (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हारना hārnā (2)
I (2)
इस समय is samay (2)
At this time, now.
जीत jīt (2)
जीतना jītnā (2)
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनकरावनहार karankarāvanhār (2)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (2)
On, upon.
Above.
knowledge (2)
Knowledge.
Someone, anyone, any.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुलाकात mulākāt (2)
museum (2)
Museum.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नांव nānv (2)
Boat, ferry.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
निश्चय niśhchay (2)
Confidence, faith, certainty.
number (2)
Number.
ओटना ōṭnā (2)
To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पांव pāṅw (2)
Foot, leg.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
An angel, a divine messenger.
पोत्रा pōtrā (2)
Son of a son, grandson.
powerful (2)
Powerful.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रसाद prasād (2)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
सबको sabkō (2)
sab + kō : everything, everyone.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शरीर śharīr (2)
Body.
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (2)
slogan (2)
Slogan.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
सो sō (2)
स्थान sthān (2)
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुखदाई, सुखदायक sukhdāī, sukhdāyak (2)
Giving happiness, giving ease, pleasant, comforting.
स्वमान svamān (2)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (2)
तक tak (2)
To, upto, till, until, by.
टांग ṭāṅg (2)
A leg.
तरह tarah (2)
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
टिकना ṭiknā (2)
To last.
To stay.
To tarry.
To stand (one's ground).
टोली ṭōlī (2)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
ऊपर ūpar (2)
On, upon, above, upward, over.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
variety (2)
Variety.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
विघ्न विनाशक vighna vināśhak (2)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (2)
The world, universe.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
war (2)
War.
यथार्थ yathārth (2)
Real, actual.
Accurate.
ज़रा zarā (2)
अचलघर achalghar (1)
'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आह्वान āhvān (1)
A call, summons, invocation, citation.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्त ant (1)
End.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.
अति ati (1)
Australia (1)
Australia.
automatic (1)
आवश्यक āvaśhyak (1)
बा bā (1)
बाबा bābā (1)
Father.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बगीचा bagīchā (1)
Little garden, flower garden.
बजाए bajāē (1)
In place.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भक्त bhakt (1)
A devotee.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिठाना biṭhānā (1)
बोल bōl (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
बुरी burī (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (1)
चमकना chamaknā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
challenge (1)
Challenge.
chance (1)
Chance.
control (1)
Control.
copy (1)
Copy.
cum (1)
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दातापन dātāpan (1)
Liberality, beneficence.
Benevolence.
देरी dērī (1)
Delay, lag.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
ढीला ḍhīlā (1)
धोत्रा dhōtrā (1)
A grandson, the son of a daughter.
दिलाराम dilārām (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
Second and/or third.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
गायन gāyan (1)
गुण-दान guṇ-dān (1)
Donation of qualities, donation of virtues.
हर्ज़ा harzā (1)
Harm, loss, damage.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिरण hiraṇ (1)
A deer, an antelope.
इतना itnā (1)
As much as this, this much; so much, so many.
जान jān (1)
जानकी jānkī (1)
जेब jēb (1)
A pocket.
जिधर jidhar (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनहार karanhār (1)
The one who does.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खण्डन khaṇḍan (1)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
खण्डित khaṇḍit (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
Of happy lot or portion, fortunate, lucky.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
knowledgeful (1)
Knowledgeful.
कोट kōṭ (1)
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लम्बा lambā (1)
Long, lengthy, tall.
लाना lānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
list (1)
List.
महादान mahādān (1)
majority (1)
Majority.
माली mālī (1)
The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)
मन-बुद्धि-संस्कार man-buddhi-sanskār (1)
Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).
माना mānā (1)
(it) Means, that is.
मणका maṇkā (1)
मानना mānnā (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मौसम mausam (1)
Time, season.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नमस्ते namastē (1)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निर्मोही nirmōhī (1)
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
नूँध nūndh (1)
Written in advance, fixed, predestined.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
order (1)
Order.
To reach, to arrive.
परिवार parivār (1)
Family, household.
part (1)
Part.
Who has a part (in the Drama).
पास pās (1)
pass (1)
To pass.
personal (1)
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practical (1)
Practical.
practice (1)
Practice.
प्रति prati (1)
Towards.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रहाना rahānā (1)
To make stay, to make remain.
राज rāj (1)
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
ready (1)
Ready.
result (1)
Result.
रोकना rōknā (1)
रोज़ rōz (1)
A day.
Everyday, daily.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
समाचार samāchār (1)
News; information.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
Prosperity, wealth, success.
Completion, perfection.
Property, estate, wealth, affluence, prosperity.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिंहासन siṃhāsan (1)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
slow (1)
Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".
Good feeling, auspicious feeling.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखधाम sukhdhām (1)
Abode of Happiness.
सूक्ष्म sūkṣhma (1)
Subtle.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वप्न svapn (1)
A dream.
स्वराज्य अधिकारी svarājya adhikārī (1)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तैयार taiyār (1)
टाल ṭāl (1)
टालना ṭālnā (1)
तमोगुणी tamoguṇī (1)
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
the (1)
The.
टिक-टिक ṭik-ṭik (1)
Ticking sound (as that of a watch).
तीन tīn (1)
तीसरा tīsrā (1)
Third.
title (1)
Title.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उधर udhar (1)
There, thither, on that side, that way, away.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (1)
Enthusiasm, zeal.
underline (1)
Underline.
उपराम uprām (1)
Detached, disinterested.
Close to Rām, close to God.
उड़ाना uṛānā (1)
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वैसा vaisā (1)
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विनाशी vināśhī (1)
Perishable, destructible.
विश्व परिवर्तक viśhva parivartak (1)
(One) who transforms or changes the world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्ति vyakti (1)
Yād and pyār: remembrance and love, remembrance and affection.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.