Avyakt murli for Tuesday 1 February 1994

प्रयोगशाली prayōgśhālī (13.65)

प्रयोग prayōg (10.29)

An experiment.
Use, employment, application, exercise.

ठगना ṭhagnā (7.03)

To cheat, to dupe, to defraud.

प्रयोगशाला prayōgśhālā (7.03)

तेजोमय tējōmay (6.94)

Brilliant, refulgent, luminous, glowing, resplendent.

model (6.64)

Model.

भरोसा bharōsā (5.84)

Hope, dependence, trust, reliance, assurance, confidence, faith.

निश्चिन्त niśhchint (5.58)

Carefree, assured, convinced, unconcerned.

ठगी ṭhagī (5.57)

पिंजड़ा piñjṛā (5.57)

A cage, a trap.

विस्मृति vismr̥iti (5.39)

Forgetting, forgetfulness, loss of memory, obliviousness.

रौनक raunak (5.38)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

चिन्ता chintā (5.33)

Worry, concern, anxiety, care.

hero (5.03)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

आदि-मध्य-अन्त ādi-madhya-ant (4.89)

The beginning, the middle and the end.
From beginning to end.

सोचना-समझना sōchnā-samajhnā (4.89)

To deliberate upon, to think from all angles.

पोत्री pōtrī (4.86)

Granddaughter.

दिव्य divya (4.81)

Divine, heavenly, celestial, supernatural, magical, wonderful.

गुणमूर्त guṇmūrt (4.81)

Image of virtue.

computer (4.73)

Computer.

बल bal (4.66)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ठोकर ṭhōkar (4.59)

occupation (4.55)

Occupation.

valuable (4.53)

Valuable.

भूतकाल bhūtkāl (4.38)

कालदर्शी kāldarśhī (4.38)

रहवासी rahvāsī (4.38)

कौड़ी kauṛī (4.36)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

सिद्धि siddhi (4.30)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

lottery (4.30)

Lottery.

आसन āsan (4.27)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

हीरा hīrā (4.24)

Diamond.

सहनशक्ति sahanśhakti (4.19)

पत्थर patthar (4.19)

Stone.
Hard-hearted, heartless, unfeeling (person).

निवासी nivāsī (4.17)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

माता mātā (4.17)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

title (4.14)

Title.

पोत्रा pōtrā (4.13)

Son of a son, grandson.

सम्भव sambhav (4.12)

मूल mūl (4.03)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अन्तर्मुखता antarmukhtā (3.97)

home work (3.96)

Homework.

फ़र्ज-अदाई farj-adāī (3.90)

Accomplishment, discharge or completion of one's duty, obligations, responsibilities.

मैना mainā (3.90)

धोखा dhōkhā (3.85)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

कलियुग kaliyug (3.81)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

light (3.77)

Light.
(Bābā) Electricity.

ज्ञानी-योगी gyānī-yōgī (3.75)

copy (3.74)

Copy.

दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (3.62)

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

आस्तिक āstik (3.62)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

द्वापर-कलियुग dvāpar-kaliyug (3.62)

निश्चित niśhchit (3.60)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

science (3.59)

Science.

अंधकार andhkār (3.53)

Darkness; gloom.

विशाल viśhāl (3.52)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

artificial (3.51)

Artificial.

हीरा hīrā (3.50)

surrender (3.45)

Surrender.

परिणाम pariṇām (3.45)

तुल्य tulya (3.43)

Equal; similar (to); comparable (in weight or significance).

inventor (3.42)

Inventor.

आश्चर्यवत् āśhcharyavat (3.42)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

trial (3.41)

Trial.

झोली jhōlī (3.39)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

पंछी pañchhī (3.36)

A bird.

आगे-पीछे āgē-pīchhē (3.34)

One behind the other.
Front and rear.
Sooner or later.

silence (3.29)

Silence.

जन्म-सिद्ध अधिकार janma-siddh adhikār (3.28)

प्रधान pradhān (3.27)

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

नास्तिक nāstik (3.27)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

गृहस्थी gr̥ihasthī (3.26)

Domestic.
A household.
Householder.

निर्बन्धन nirbandhan (3.24)

असम्भव asambhav (3.22)

Impossible.
Inconceivable; improbable.

अक्ल akla (3.20)

Common sense, intellect, wits, wisdom.

कर्मभूमि karmbhūmi (3.20)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

भूमि bhūmi (3.19)

दृढ़ता dr̥iṛhtā (3.12)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

बोझ bōjh (3.12)

Burden, load.

अधिकार adhikār (3.12)

Right, authority, command, possession, occupation, entitlement.

रुचि ruchi (3.04)

Interest, liking, taste, relish, fancy.

बन्धन bandhan (3.02)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

मायावी māyāvī (2.98)

diary (2.94)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

present (2.94)

Present.

कला kalā (2.92)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

भरपूर bharpūr (2.90)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

variety (2.89)

Variety.

sample (2.89)

Sample, specimen, example.

तीसरा नम्बर tīsrā number (2.86)

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

असफलता asaphaltā (2.82)

Failure.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

मूर्छित mūrchhit (2.79)

Fainted, swooned, unconscious.

vibration (2.78)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

फ़र्क fark (2.73)

Difference, distinction, distance.

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

दूसरा नम्बर dūsrā number (2.72)

रिवाजी rivājī (2.72)

कल kal (2.71)

संगठन saṅgaṭhan (2.70)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

योगबल yōgbal (2.69)

Power of Yōg.

रखाना rakhānā (2.67)

स्पष्ट spaṣhṭ (2.66)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

विनाशी vināśhī (2.64)

Perishable, destructible.

list (2.63)

List.

स्व sva (2.60)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

planning (2.60)

Planning.

रोशनी rōśhnī (2.60)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सबमें sabmē̃ (2.59)

अथक athak (2.58)

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

value (2.54)

Value.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

माना mānā (2.52)

(it) Means, that is.

emerge (2.51)

To emerge.

परिवर्तन शक्ति parivartan śhakti (2.50)

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

अविनाशी avināśhī (2.46)

Indestructible, imperishable, everlasting, immortal, entire.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उड़ना uṛnā (2.45)

To fly.
To fade, to get dim, to vanish.
To explode.

बचत bachat (2.44)

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

दृष्टान्त dr̥iṣhṭānt (2.42)

मानव mānav (2.42)

Human.
A man, human being.
Mankind.

बीज bīj (2.40)

Seed, kernel. Source, origin, primary cause.

follow (2.40)

Follow.

original (2.40)

Original.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

फ़र्ज farj (2.38)

Duty, obligation.

actor (2.36)

Actor.

बेहद bēhad (2.35)

Limitless, unlimited, unbounded.
Excessive, too, too much.

future (2.34)

Future.

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

उमंग-उत्साह umaṅg-utsāh (2.32)

Enthusiasm, zeal.

president (2.32)

President.

बजना bajnā (2.32)

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

lucky (2.25)

Lucky.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

प्रभाव prabhāv (2.23)

काल kāl (2.22)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

chance (2.21)

Chance.

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

जड़ jaṛ (2.19)

मन-बुद्धि man-buddhi (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

हद had (2.19)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

salvation (2.18)

Salvation.

department (2.18)

विधि vidhi (2.17)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

retreat (2.16)

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

अन्तर antar (2.12)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (2.11)

In order, orderly.
According to his rank, his position.

plan (2.10)

Plan.

group (2.10)

Group.

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

past (2.08)

Past.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

दो चार dō chār (2.06)

जगत jagat (2.04)

The world, universe.

blessing (2.04)

Blessing.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

हिलना hilnā (2.01)

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

गुण guṇ (2.00)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

touch (1.98)

Touch.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

offer (1.97)

Offer.

हां hā̃ (1.97)

Yes, yea.

शक्तिशाली śhaktiśhālī (1.97)

Who possesses power or strength, powerful, strong.

subject (1.96)

Subject.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

stock (1.95)

Stock.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

बचना bachnā (1.95)

गीत gīt (1.94)

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मायाजीत māyājīt (1.94)

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

चारों chārō̃ (1.92)

The four, the whole four, all four.

के प्रति kē prati (1.92)

Towards.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

number (1.90)

Number.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

नशा naśhā (1.87)

Intoxication, drunkenness.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

हार hār (1.84)

हार hār (1.84)

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

पहला नम्बर pahlā number (1.81)

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

वरदान vardān (1.79)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

काफी kāphī (1.77)

Enough, sufficient, adequate.

आजकल करना ājkal karnā (1.77)

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

underline (1.76)

Underline.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

हारना hārnā (1.76)

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

बुद्धि buddhi (1.74)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समर्थी samarthī (1.71)

Capability, competence.

automatic (1.71)

आवश्यक āvaśhyak (1.71)

invention (1.71)

Invention.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

सफलता saphaltā (1.70)

Success, achievement.

जीत jīt (1.70)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

मधुबन madhuban (1.69)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नाम निशान nām niśhān (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

विचार vichār (1.68)

मेरेपन mērēpan (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

personal (1.67)

अन्य anya (1.67)

Other, another, different; separate.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

हज़ार hazār (1.66)

Thousand, 1000.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

check (1.64)

Check.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

स्वतः svataḥ (1.63)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

भरी bharī (1.63)

A burden.

वर्णन varṇan (1.63)

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

मालूम mālūm (1.62)

Known.
Evident, apparent.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.62)

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

निमन्त्रण nimantraṇ (1.61)

Invitation.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

double (1.60)

Double.

ज्ञान gyān (1.59)

Knowledge directly taught by God.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्रत्यक्षफल pratyakṣhaphal (1.58)

example (1.57)

Example.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

औरों aurō̃ (1.56)

(The) others.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

centre (1.50)

Centre.

सफल saphal (1.50)

Successful, effective, fruitful.

pass (1.49)

To pass.

पास pās (1.49)

वर्ष varṣh (1.48)

Year.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

point (1.48)

Point.

extra (1.48)

Extra.

सौगात saugāt (1.48)

a present, gift.

रोज़ rōz (1.48)

A day.
Everyday, daily.

might (1.46)

Might.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

कोट kōṭ (1.45)

जीतना jītnā (1.45)

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भूलना bhūlnā (1.45)

To forget.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

के पीछे kē pīchhē (1.43)

रूहानी rūhānī (1.43)

Spiritual.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

कर्मणा karmaṇā (1.40)

Throught the deed.

उड़ाना uṛānā (1.40)

पता patā (1.40)

Address, whereabouts, information, knowledge.

संगम saṅgam (1.39)

Confluence, union, meeting.

powerful (1.39)

Powerful.

मानना mānnā (1.38)

programme (1.37)

Programme.
(Bābā) Event.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जान jān (1.36)

सेना sēnā (1.36)

Army, the military.

जगना jagnā (1.36)

To wake up, to awaken.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

वाचा vāchā (1.32)

Through speech.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

दुनिया duniyā (1.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

seat (1.31)

Seat.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

आधार ādhār (1.26)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

परिवार parivār (1.25)

Family, household.

बीच-बीच में bīch-bīch mē̃ (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

practical (1.22)

Practical.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

हिम्मत himmat (1.22)

Courage, boldness.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

number one (1.20)

Number one.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बारी bārī (1.20)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (1.18)

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

use (1.17)

Use.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सो sō (1.14)

स्वप्न svapn (1.14)

A dream.

तथा tathā (1.13)

And.
So.

दिल dil (1.13)

Heart, courage, spirit, will.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

master (1.09)

Master.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

जन्मना janamnā (1.07)

To be born.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

हल्का halkā (1.05)

Light, cheap, thin, faint.

जहाँ jahā̃ (1.04)

Where, wherever.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

भरना bharnā (1.04)

To fill, to refill.

गाना gānā (1.04)

To sing, to chant.
A song.

तन tan (1.03)

Body.

बार bār (1.02)

Time, occasion.

सोचना sōchnā (1.02)

To think, to reflect, to ponder over, to consider.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

कर्म karm (1.02)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

स्मृति smr̥iti (1.01)

Memory, remembrance.
Books of traditional code of Hindu law.

अल्पकाल alpkāl (1.00)

Short term.

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

खुशी khuśhī (0.99)

Joy, delight, happiness.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

stage (0.98)

Stage.
(Bābā) State, condition.

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इसीलिए isīliē (0.97)

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बोल bōl (0.95)

सामने sāmnē (0.95)

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

देह dēh (0.92)

Body.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

स्थिति sthiti (0.89)

Position, situation, state, condition, stage, phase.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विजय vijay (0.89)

Conquest, victory, triumph.

result (0.89)

Result.

busy (0.89)

Busy.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

शुरू śhurū (0.87)

Beginning, commencement.

के आगे kē āgē (0.86)

In front of, ahead of, before.

भक्त bhakt (0.86)

A devotee.

नाम nām (0.85)

Name.

क्यों kyō̃ (0.85)

Why.

सोना sōnā (0.84)

To sleep.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

see (0.84)

See.

मैं maĩ (0.83)

I. (personal pronoun)

अन्दर andar (0.83)

In, inside, within.

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पहले pahlē (0.83)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

कोई भी kōī bhī (0.81)

Anyone, someone, any.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कभी kabhī (0.80)

Sometime, ever.

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रति prati (0.78)

Towards.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

वहां vahā̃ (0.74)

There.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लाना lānā (0.74)

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

स्थान sthān (0.73)

Place, spot, site.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

और कोई aur kōī (0.71)

Someone else, anyone else.

पहला pahlā (0.71)

तुम tum (0.70)

You (between equals).

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पाना pānā (0.69)

हम ham (0.69)

We.
(rustic form) I.

second (0.69)

Second.

या yā (0.68)

Or, either.

आना ānā (0.67)

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

श्रेष्ठ śhrēṣhṭha (0.67)

The best, good, excellent, superior.

साथ-साथ sāth-sāth (0.66)

शक्ति śhakti (0.66)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

निकालना nikālnā (0.65)

कमी kamī (0.65)

उतना utnā (0.65)

सा sā (0.65)

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वा vā (0.62)

Or.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

तरफ taraph (0.60)

Side, direction.
Towards.

लगना lagnā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

जितना jitnā (0.56)

As much as, as many, how much, however much.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

के निमित्त kē nimitt (0.55)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

याद yād (0.52)

Remembrance, recollection, memory.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्वयं svayã (0.52)

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

द्वारा dvārā (0.50)

By, through, through the medium of, through the agency of, by means of, with.

प्रकार prakār (0.50)

Manner, way.

वैसा vaisā (0.49)

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

विशेष viśhēṣh (0.48)

Special, specific, particular, distinctive, characteristic, typical.

आज āj (0.47)

Today.

कितना kitnā (0.47)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

खुश khuśh (0.47)

Happy, pleased.
Good.

दिखाना dikhānā (0.45)

क्योंकि kyōṅki (0.44)

Because, since.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

अगर agar (0.39)

If, if so be, in case, in the event of.

अनुभव anubhav (0.39)

Experience.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.36)

To can, to be able to.

सिर्फ sirph (0.36)

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यही yahī (0.36)

Emphatic form of yah: this very.

कौन kaun (0.35)

interrogative pronoun. Who

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

her (0.35)

हर har (0.35)

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.34)

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सर्व sarv (0.31)

All ; whole, entire, complete.

बन ban (0.31)

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बहुत bahut (0.29)

Many, much.
Very.

जब jab (0.28)

(Relative pronoun) When.

चलना chalnā (0.28)

Continue.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

आत्मा ātmā (0.25)

The soul, the spirit, the self.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दो dō (0.24)

Two, 2.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

लेना lēnā (0.18)

To take.

सदा sadā (0.17)

Always, perpetually, continually, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.17)

For, for the sake of.

बाप bāp (0.16)

Father.

कोई kōī (0.15)

Some, any, someone, anyone.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.13)

Say.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.12)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.11)

To give.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.10)

To understand.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.05)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)