Avyakt murli for Tuesday 24 February 1998

वर्गीकरण vargīkaraṇ (7.03)

Classification, categorization, taxonomy.

चुन्नी chunnī (6.50)

A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.

मिलजुलकर miljulkar (6.50)

Jointly, collectively, together, in a concerted manner.

जयन्ती jayantī (6.50)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

भगत bhagat (6.28)

गम्भीर gambhīr (5.97)

Serious, grave, sober, grim, reserved, deep, profound.

चिड़चिड़ेपन chiṛchiṛēpan (5.94)

Irritability, irascibility, petulance.
Peevishness.

तुल्य tulya (5.59)

Equal; similar (to); comparable (in weight or significance).

stop (5.39)

Stop.

बड़ी दिल baṛī dil (4.99)

उत्सव utsav (4.78)

परकाया प्रवेश parkāyā pravēśh (4.38)

retreat (4.33)

दिव्य divya (4.16)

Divine, heavenly, celestial, supernatural, magical, wonderful.

mood (4.13)

Mood.

झंडा jhaṇḍā (4.09)

Flag, banner, standard, ensign.

मूड़ना mūṛnā (4.08)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

चिन्ह chinh (4.08)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.92)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

हीरा hīrā (3.90)

Diamond.

अवतरित avatarit (3.83)

मुहब्बत muhabbat (3.75)

Love, affection, fondness.

जन्मधारी janmadhārī (3.75)

Who has a birth, bearer of life.

rule (3.75)

Rule.

मन-बुद्धि man-buddhi (3.48)

invention (3.41)

Invention.

बुरा burā (3.35)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

थकावट, थकान thakāvaṭ, thakān (3.34)

Weariness, fatigue, tiredness; exhaustion.

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

गला galā (3.30)

The neck, the front part of the neck, throat, gullet.
Voice.

dialogue (3.27)

Dialogue.

पुण्य का खाता puṇya kā khātā (3.23)

The account of puṇya, the account of good deeds.

वर्ग varg (3.18)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

गलना galnā (3.15)

account (3.14)

Account.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

golden aged (3.08)

Golden aged.

समस्या samasyā (3.04)

Problem.

भारत bhārat (3.04)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

कर्नाटक karnāṭak (3.02)

Karnataka (a state of India).

हार hār (3.00)

हार hār (3.00)

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

बंद band (2.94)

Closed, shut, locked, locked up.
Stopped, discontinued.

note (2.89)

Note.

हारना hārnā (2.86)

व्यस्त vyast (2.86)

Busy, occupied, engaged.

दिल व जान dil va jān (2.86)

रहस्य rahasya (2.82)

Secret, mystery, secrecy.

रमणीकता ramaṇīktā (2.82)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

खाता khātā (2.80)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मुस्कराना muskarānā (2.79)

To smile, grin, smirk, simper.
(Bābā) To smile.

symbol (2.79)

जड़ jaṛ (2.77)

जड़ jaṛ (2.76)

Inanimate, immovable, inert.
Idiot, stupid.

लहराना laharānā (2.76)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

लेवता lēvtā (2.75)

महत्व mahatva (2.75)

Importance.
Significance.
Greatness.
Magnitude.

देश-विदेश dēśh-vidēśh (2.73)

जड़ना jaṛnā (2.72)

To stud, to inlay, to fix, to set, to mount, to put in.

चेहरा chēhrā (2.70)

Face, countenance, mask, front.

जगदीश Jagdīśh (2.66)

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

जल्दी jaldī (2.65)

Hurry, haste.
Quickly, urgently, immediately.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

परिचय parichay (2.63)

Introduction, acquaintance, familiarity.

golden (2.63)

Golden.

positive (2.60)

Positive.

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

मनाना manānā (2.56)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मक्खन makkhan (2.53)

Butter.

ruling power (2.53)

Ruling power.

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

diamond jubilee (2.50)

फहराना phahrānā (2.46)

सूरत sūrat (2.46)

चित्र chitra (2.45)

Picture, painting, illustration, figure, photo.

family (2.44)

Family.

सिक sik (2.42)

silver (2.42)

Silver.

face (2.40)

Face.

हस्त hast (2.36)

मास mās (2.34)

Month.

लगा lagā (2.33)

मांस māns (2.33)

Meat, flesh.

पुरूषार्थी purūṣhārthī (2.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कोना kōnā (2.32)

Corner.

बाल bāl (2.32)

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

train (2.32)

Train.

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

minute (2.28)

Minute.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

रचना rachnā (2.26)

सम्मान sammān (2.25)

Respect, honour, prestige.

हमजिन्स hamjins (2.25)

रथ rath (2.22)

Chariot, vehicle (of a god).

दुआ duā (2.20)

Prayer.
Blessing.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

birth day (2.19)

Birthday.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

दरवाजा darvājā (2.15)

A door.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

order (2.14)

Order.

पूजना pūjnā (2.14)

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

रात्रि rātri (2.14)

The night.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अन्जान anjān (2.12)

Ignorant.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

जन्मना janamnā (2.08)

To be born.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

diamond (2.05)

Diamond.

blessing (2.04)

Blessing.

शिव śhiv (2.03)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

balance (1.94)

Balance.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

विदेशी vidēśhī (1.91)

Foreign, alien, exotic.
A foreigner, foreign national.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

रहम rahm (1.90)

Pity, mercy, compassion.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

किसलिए kisliē (1.90)

जन्म janm (1.89)

Birth, origin, genesis.
Life, existence.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

गाँव gānv (1.86)

Village.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

सा sā (1.82)

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

काफी kāphī (1.77)

Enough, sufficient, adequate.

return (1.76)

Return.

underline (1.76)

Underline.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

authority (1.75)

Authority.

न्यारा nyārā (1.72)

Separate(d), staying away (from a joint family), unique, novel, distinct.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

pass with honour (1.69)

To pass with honour.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

दूसरे तरफ dūsrē taraph (1.66)

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

अथक athak (1.63)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

हे hē (1.62)

निमन्त्रण nimantraṇ (1.61)

Invitation.

drill (1.60)

Drill.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

छुड़ाना chhuṛānā (1.58)

To free.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

सन्देश sandēśh (1.54)

Message.

part (1.54)

Part.

emerge (1.54)

To emerge.

ताली tālī (1.53)

Clapping the hands.

करनी karnī (1.53)

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

दिलाराम dilārām (1.53)

निकालना nikālnā (1.52)

double (1.52)

Double.

ढीला ḍhīlā (1.51)

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

विदेश vidēśh (1.50)

Foreign country.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

वर्ष varṣh (1.48)

Year.

आरम्भ ārambh (1.48)

extra (1.48)

Extra.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

gift (1.43)

Gift.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

chance (1.40)

Chance.

दिल dil (1.39)

Heart, courage, spirit, will.

सबूत sabūt (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

तैयारी taiyārī (1.33)

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

merciful (1.31)

Merciful.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

hall (1.28)

Hall.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

एक तरफ ēk taraph (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

नाम nām (1.25)

Name.

संख्या saṅkhyā (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

जिस समय jis samay (1.24)

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

change (1.23)

Change.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

अवश्य avaśhya (1.19)

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ताज tāj (1.18)

Crown, diadem.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

ever ready (1.14)

Ever-ready.

तथा tathā (1.13)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

result (1.12)

Result.

title (1.12)

Title.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

आजकल ājkal (1.10)

Nowadays, these days.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आवश्यक āvaśhyak (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सफलता saphaltā (1.07)

Success, achievement.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

the (1.05)

The.

हज़ार hazār (1.05)

Thousand, 1000.

गाना gānā (1.04)

To sing, to chant.
A song.

तरह tarah (1.02)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

समाचार samāchār (0.99)

News; information.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

योगी yōgī (0.91)

(One) who practices yōg.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

बार bār (0.88)

Time, occasion.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.88)

(The) others.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

सेवा sēvā (0.84)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साथ-साथ sāth-sāth (0.84)

सबसे sabsē (0.83)

(superlative) Of all, the most.

हिम्मत himmat (0.83)

Courage, boldness.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

सामने sāmnē (0.82)

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

व va (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

अन्त ant (0.76)

End.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

गीत gīt (0.75)

plan (0.75)

Plan.

teacher (0.73)

Teacher.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

दो dō (0.72)

Two, 2.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

लगना lagnā (0.71)

जीवन jīvan (0.70)

Life, animation, existence.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

मिलन milan (0.69)

Meeting, union, contact.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

group (0.63)

Group.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.56)

Towards.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

या yā (0.54)

Or, either.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

विश्व viśhva (0.53)

The world, universe.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

आगे āgē (0.52)

Ahead, in front of, before; in future.

दोनों dōnō̃ (0.50)

खुशी khuśhī (0.50)

Joy, delight, happiness.

stage (0.49)

Stage.
(Bābā) State, condition.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लाना lānā (0.47)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

वा vā (0.45)

Or.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

आना ānā (0.41)

सिर्फ sirph (0.40)

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.35)

Sometime, ever.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बन ban (0.31)

बहुत bahut (0.31)

Many, much.
Very.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कौन kaun (0.28)

interrogative pronoun. Who

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अनुभव anubhav (0.24)

Experience.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.23)

Because, since.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

हर har (0.22)

her (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

हरना harnā (0.21)

के लिए kē liē (0.21)

For, for the sake of.

जब jab (0.21)

(Relative pronoun) When.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

मैं maĩ (0.19)

I. (personal pronoun)

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

बाप bāp (0.18)

Father.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.16)

Always, perpetually, continually, ever.

वैसा vaisā (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.15)

To take.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आज āj (0.13)

Today.

कहना kahnā (0.13)

Say.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सकना saknā (0.12)

To can, to be able to.

चलना chalnā (0.12)

Continue.

कोई kōī (0.11)

Some, any, someone, anyone.

सर्व sarv (0.11)

All ; whole, entire, complete.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

समझना samajhnā (0.09)

To understand.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.09)

To go, to depart, to lose, to flow.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.07)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

अब ab (0.04)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)