Avyakt murli for Monday 18 January 1999
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (189)
To be.
To happen, to occur.
To exist.
To be born.
का kā (183)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (93)
To do.
Also used after a transitive English verb to conjugate.
K (77)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (70)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (69)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (59)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (46)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (45)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (42)
Key.
से sē (41)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (37)
Inclusive emphatic particle: too, also, even.
और aur (36)
And.
Else.
Other.
अब ab (35)
Now.
बापदादा bāpdādā (31)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जो jō (30)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (29)
No.
Not.
स्नेह snēh (29)
Love, affection.
Oil, oily substance.
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (27)
To remain, to stay.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
बहुत bahut (23)
Many, much.
Very.
सब sab (23)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वैराग्य vairāgya (23)
(Attitude of) renunciation, detachment (from worldly affairs).
आना ānā (22)
To come.
कहना kahnā (22)
Say.
कि ki (22)
That (to report indirect speech, example he says that).
वाला vālā (22)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप bāp (20)
Father.
लेकिन lēkin (20)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वृत्ति vr̥itti (20)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अच्छा achchhā (19)
Good.
Well.
All right, well done.
So long.
चाहना chāhnā (19)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ऐसा aisā (18)
Such, of this type.
साधन sādhan (18)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
आत्मा ātmā (17)
The soul, the spirit, the self.
देना dēnā (17)
To give.
mike (17)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
दिन din (16)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
आज āj (15)
Today.
आप āp (15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
दिल dil (15)
Heart, courage, spirit, will.
ब्रह्मा brahmā (14)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
वायुमण्डल vāyumaṇḍal (14)
The atmosphere.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वरदान vardān (13)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
कोई kōī (12)
Some, any, someone, anyone.
प्रत्यक्ष pratyakṣh (12)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सहज sahaj (12)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बाप समान bāp samān (11)
Similar, identical, equal to the Father.
बेहद bēhad (11)
Limitless, unlimited, unbounded.
Excessive, too, too much.
हर एक har ēk (11)
Each, every.
Each one, everybody.
विशेष viśhēṣh (11)
Special, specific, particular, distinctive, characteristic, typical.
अनुभव anubhav (10)
Experience.
चारों ओर chārō̃ ōr (10)
On all sides, all around, everywhere.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (10)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बाबा bābā (9)
Father.
prize (9)
Prize.
साधना sādhnā (9)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
zone (9)
Zone.
दिवस divas (8)
Day.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
कराना karānā (7)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (7)
interrogative pronoun. Who
के पास kē pās (7)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पास pās (7)
pass (7)
To pass.
साकार, साकारी sākār, sākārī (7)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
तपस्या tapasyā (7)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
चाहे chāhē (6)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
ज्यादा jyādā (6)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (6)
Interrogative pronominal adverb : Where ?
लाना lānā (6)
लेना lēnā (6)
To take.
मेहनत mēhnat (6)
Labour, hard work, toil.
Industry, application.
Exercise.
नाम nām (6)
Name.
फैलाना phailānā (6)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
return (6)
Return.
सबका sabkā (6)
(genitive case of sab) Of everyone.
सच्चा sachchā (6)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (6)
Colleague, co-worker.
Co-operating.
Co-operative.
सर्व sarv (6)
All ; whole, entire, complete.
तैयार taiyār (6)
तक tak (6)
To, upto, till, until, by.
याद yād (6)
Remembrance, recollection, memory.
अगर agar (5)
If, if so be, in case, in the event of.
आवश्यक āvaśhyak (5)
बन ban (5)
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
checking (5)
Checking.
गीत gīt (5)
हर har (5)
हरना harnā (5)
हाथ hāth (5)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
her (5)
इच्छा ichchhā (5)
Wish, desire, will.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्योंकि kyōṅki (5)
Because, since.
लहर lahar (5)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
मैं maĩ (5)
I. (personal pronoun)
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्राप्त prāpt (5)
Got, obtained; procured, acquired.
रहाना rahānā (5)
To make stay, to make remain.
राज़ी rāzī (5)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
सदा sadā (5)
Always, perpetually, continually, ever.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
अलग alag (4)
Different, separate, apart, distinct.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
Necessity, need, requirement.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बन्धन bandhan (4)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (4)
Hidden, secret, latent, confidential.
जितना jitnā (4)
As much as, as many, how much, however much.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खजाना khajānā (4)
Treasure.
Treasury, repository.
माँ mā̃ (4)
Mother.
march (4)
March.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
To reach, to arrive.
programme (4)
Programme.
(Bābā) Event.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साथ sāth (4)
With, together, along with.
Company, association.
सिर्फ sirph (4)
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
तरफ taraph (4)
Side, direction.
Towards.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वर्ष varṣh (4)
Year.
vibration (4)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
आजकल ājkal (3)
Nowadays, these days.
attention (3)
Attention.
बढ़िया baṛhiyā (3)
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
भेजना bhējnā (3)
चलना chalnā (3)
Continue.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
cum (3)
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दिखाना dikhānā (3)
emerge (3)
To emerge.
gift (3)
Gift.
हम ham (3)
We.
(rustic form) I.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
last (3)
Last.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Eye.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पालना pālnā (3)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (3)
परेशान parēśhān (3)
Bothered, worried, troubled, harassed.
pass with honour (3)
To pass with honour.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
powerful (3)
Powerful.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रयोग prayōg (3)
An experiment.
Use, employment, application, exercise.
रहम rahm (3)
Pity, mercy, compassion.
result (3)
Result.
सम्बन्ध sambandh (3)
Connection, relationship.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (3)
Subtle.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (3)
उठाना uṭhānā (3)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (3)
वा vā (3)
Or.
विश्व viśhva (3)
The world, universe.
या yā (3)
Or, either.
आबाद ābād (2)
Inhabited, populated.
Flourishing, prosperous; pleasant, happy.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (2)
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अति ati (2)
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बदले badlē (2)
In exchange, in return, in lieu.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भाग्य विधाता bhāgya vidhātā (2)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भण्डारा bhanḍārā (2)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बिखरना bikharnā (2)
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
centre (2)
Centre.
Protection, shelter, patronage.
चिटकी chiṭkī (2)
Letter, note, message.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दिलाराम dilārām (2)
दो dō (2)
Two, 2.
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
डूबना ḍūbnā (2)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
To raise your hand.
जहाँ jahā̃ (2)
Where, wherever.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जानना jānnā (2)
To know, to become aware of, to perceive.
जड़ jaṛ (2)
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
जीना jīnā (2)
To live, to be alive.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कमी kamī (2)
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
लगना lagnā (2)
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
majority (2)
Majority.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (2)
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
mix (2)
मुबारक mubārak (2)
Congratulations. Best wishes.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नगर nagar (2)
नाराज़ nārāz (2)
Angry, enraged, displeased.
निकालना nikālnā (2)
निरन्तर nirantar (2)
निश्चय niśhchay (2)
Confidence, faith, certainty.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
परमधाम paramdhām (2)
परन्तु parantu (2)
But, however.
Botheration, worry, trouble, harassment.
पता patā (2)
Address, whereabouts, information, knowledge.
फैलना phailnā (2)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
प्रभाव prabhāv (2)
प्रजा prajā (2)
Subjects, public, people.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
पुष्प puṣhp (2)
Flower.
quality (2)
response (2)
Response.
सकना saknā (2)
To can, to be able to.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (2)
To understand.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थ samarth (2)
Capable, competent.
Powerful.
Service centre.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
Good feeling, auspicious feeling.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्वप्न svapn (2)
A dream.
teacher (2)
Teacher.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
Enthusiasm, zeal.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
underline (2)
Underline.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (2)
There.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (2)
Present, existing; current.
The present.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृक्ष vr̥ikṣha (2)
Tree, shrub.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
will (2)
Will.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योगी yōgī (2)
(One) who practices yōg.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
आलस्य ālasya (1)
Laziness, lethargy.
अन्त ant (1)
End.
Introverted.
अनुसार anusār (1)
According to, in conformity with.
अर्पित arpit (1)
Delivered, entrusted.
Presented, offered; sacrificed.
अवश्य avaśhya (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्ति avyakti (1)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
backbone (1)
Backbone.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बार bār (1)
Time, occasion.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भण्डारी bhanḍārī (1)
Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.
भरना bharnā (1)
To fill, to refill.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भूमि bhūmi (1)
बिचारा bichārā (1)
Poor, helpless.
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (1)
च cha (1)
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
On all sides, all around, everywhere.
चेहरा chēhrā (1)
Face, countenance, mask, front.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Supervision, guidance, care.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धूमधाम dhūmdhām (1)
Hustle and bustle, fanfare, tumult, eclat; pomp.
direct (1)
Direct.
drill (1)
Drill.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
foundation (1)
Foundation.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर्ज़ा harzā (1)
Harm, loss, damage.
हिम्मत himmat (1)
Courage, boldness.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इनाम inām (1)
Prize, reward, award.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जगह jagah (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जाना jānā (1)
To go, to depart, to lose, to flow.
जानकी jānkī (1)
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (1)
Welfare.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
करनी karnī (1)
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाँसी khānsī (1)
Cough.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खास khās (1)
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुला khulā (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
knowledge (1)
Knowledge.
लगाव lagāv (1)
Attachment, love, affection.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लवलीन lavlīn (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
list (1)
List.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मंच mañch (1)
Dais, stage, platform, forum.
मंगाना maṅgānā (1)
To send for, to ask for, to call for.
मौसम mausam (1)
Time, season.
merciful (1)
Merciful.
मिलन milan (1)
Meeting, union, contact.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुकरर mukarar (1)
Idol, statue, image.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
Invitation.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पत्र patra (1)
percent (1)
Percent, The symbol is %.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (1)
Anew, afresh.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
power (1)
Power.
प्रकार prakār (1)
Manner, way.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
question (1)
Question.
King and queen.
Prince and princess.
रखाना rakhānā (1)
रूहानी rūhānī (1)
Spiritual.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबसे sabsē (1)
(superlative) Of all, the most.
सबूत sabūt (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संपर्क sampark (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सौगात saugāt (1)
a present, gift.
से दूर sē dūr (1)
Far from, far off from.
see (1)
See.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
special (1)
Special.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
stage (1)
Stage.
(Bābā) State, condition.
stamp (1)
Stamp.
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुखी sukhī (1)
Happy, contented.
सूरत sūrat (1)
स्वागत svāgat (1)
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताली tālī (1)
Clapping the hands.
three (1)
Three.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
to (1)
To.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
too (1)
Too.
touching (1)
Touching.
तुम tum (1)
You (between equals).
two (1)
Two.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठवाना uṭhvānā (1)
To cause to be lifted or raised or removed, &c.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वैरागी vairāgī (1)
Detached.
A recluse, one who is not attached to worldly affairs.
वशीभूत vaśhībhūt (1)
Atmosphere.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व-कल्याण viśhva-kalyāṇ (1)
Welfare of the world.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.