Avyakt murli for Sunday 4 February 2001

भय bhay (8.01)

Fear, apprehension, alarm, terror, dread.
Danger.

law (5.52)

Law.

order (5.41)

Order.

भूत bhūt (5.26)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

स्वराज्य svarājya (5.16)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

लव lav (5.09)

Name of a son of Rāmcandra and Sītā.

love (5.09)

Love.

स्वराज्य अधिकारी svarājya adhikārī (4.99)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

मरना marnā (4.97)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

भुजा bhujā (4.88)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

सकाश sakāśh (4.86)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

मन-बुद्धि-संस्कार man-buddhi-sanskār (4.73)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

अकाल akāl (4.73)

Out of time, untimely, unseasonable, immortal, (a title of God).

निर्भय nirbhay (4.73)

stamp (4.59)

Stamp.

कर्मचारी karmchārī (4.53)

An employee, worker, post-holder, staff member.

आनाकानी ānākānī (4.38)

कर्मेन्द्रिय karmēndriy (4.28)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

महाराष्ट्र mahārāṣhṭra (4.22)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

विश्व-परिवर्तक viśhva-parivartak (4.17)

महारूप mahārūp (4.10)

Great form.

भूकम्प bhūkamp (4.10)

Earthquake.

आंध्र प्रदेश āndhra pradēśh (4.08)

Andhra Pradesh (a state of India where we speak Telugu).

साफ sāph (4.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

दबना dabnā (4.04)

earth quake (3.90)

Earthquake.

rehearsal (3.83)

Rehearsal.

चिड़चिड़ेपन chiṛchiṛēpan (3.75)

Irritability, irascibility, petulance.
Peevishness.

अन्तःवाहक antaḥvāhak (3.75)

Internal vehicle: the last phase, the karmātīt phase which is like a vehicle where one can move anywhere in a second, where one no longer perceives one's material form. It is also called the subtle body.

चतुरसुजान chatursujān (3.75)

निर्णय nirṇay (3.74)

Judgment, decision, conclusion.

समर्पण samarpaṇ (3.70)

Dedication, surrender.

आवेश āvēśh (3.62)

तीव्रगति tīvragati (3.52)

Fast speed.

नाज़-नखरा nāz-nakhrā (3.51)

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

वाहन vāhan (3.51)

A vehicle, conveyance, an animal used as a mount.

घंटी ghaṇṭī (3.34)

A small bell, a bell.
The sound of a bell.

सूचक sūchak (3.27)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

हे hē (3.25)

बँधना bandhnā (3.18)

To be tied; to be fastened; to be bound; to be restricted.

पधारना padhārnā (3.17)

मिटना miṭnā (3.16)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

हाज़िर hāzir (3.15)

Present, ready.

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

tent (3.03)

धक dhak (3.03)

अधिकार adhikār (2.95)

Right, authority, command, possession, occupation, entitlement.

ever ready (2.94)

Ever-ready.

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

अकाल तख्त akāl takht (2.94)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

almighty government (2.86)

Almighty government.

foreign (2.84)

Foreign.
Abroad.

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

बांधना bāndhnā (2.76)

To tie, to fasten, to bind, to pack, to wrap around.

welcome (2.75)

Welcome.

चक्र, चक्कर chakra, chakkar (2.75)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

बजना bajnā (2.69)

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

thought (2.69)

Thought.

फरिश्ता phariśhtā (2.68)

An angel, a divine messenger.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

जगदीश Jagdīśh (2.66)

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

प्रगट pragaṭ (2.46)

प्रगटना pragaṭnā (2.46)

जहाँ तक jahā̃ tak (2.44)

As far as.

हज़ार hazār (2.43)

Thousand, 1000.

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

जीना jīnā (2.37)

To live, to be alive.

चुम्बक chumbak (2.36)

A magnet.

machinery (2.36)

negative (2.34)

Negative.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

शक्तिस्वरूप śhaktisvarūp (2.32)

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

नक्शा nakśhā (2.29)

A map, chart, plan.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

दुआ duā (2.20)

Prayer.
Blessing.

नाज़ुक nāzuk (2.19)

मेवा mēvā (2.18)

Fruit, dry fruit.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

तिलकधारी tilakdhārī (2.11)

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

जानकी jānkī (2.09)

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

refresh (2.05)

Refresh.

कहाँ तक kahā̃ tak (2.04)

(Interrogative pronominal adverb) How far, how long, to what degree.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (1.94)

To emerge.

चलाना chalānā (1.92)

पक्का pakkā (1.92)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रहम rahm (1.90)

Pity, mercy, compassion.

बारी bārī (1.90)

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

शोभना śhōbhnā (1.80)

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

मिटाना miṭānā (1.78)

राजा rājā (1.72)

King, monarch, prince.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

महानता mahāntā (1.64)

सबमें sabmē̃ (1.64)

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

अनुसार anusār (1.63)

According to, in conformity with.

सीखना sīkhnā (1.63)

To learn.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

एक-दो ēk-dō (1.58)

One another.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

समाचार samāchār (1.57)

News; information.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

west (1.53)

West.

waste (1.53)

Waste.

गीत gīt (1.50)

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

प्रमाण pramāṇ (1.50)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

सूक्ष्म sūkṣhma (1.50)

Subtle.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

government (1.49)

Government.

राज्य करना rājya karnā (1.48)

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

percentage (1.46)

Percentage.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

T (1.45)

minute (1.44)

Minute.

भाई bhāī (1.44)

Brother.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

chance (1.40)

Chance.

साधन sādhan (1.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सहित sahit (1.37)

With, together with, along with, accompanied by.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

हिम्मत himmat (1.36)

Courage, boldness.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

दिल dil (1.33)

Heart, courage, spirit, will.

तैयारी taiyārī (1.33)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

golden (1.31)

Golden.

सबको sabkō (1.31)

sab + kō : everything, everyone.

merciful (1.31)

Merciful.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

group (1.27)

Group.

इस समय is samay (1.25)

At this time, now.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

सामने sāmnē (1.22)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

follow (1.20)

Follow.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

स्मृति स्वरूप smr̥iti svarūp (1.19)

समस्या samasyā (1.18)

Problem.

use (1.17)

Use.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

रहाना rahānā (1.15)

To make stay, to make remain.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सब कुछ sab kuchh (1.12)

Everything, all.

V (1.11)

return (1.11)

Return.

we (1.11)

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

आवश्यक āvaśhyak (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

अन्य anya (1.05)

Other, another, different; separate.

सबसे sabsē (1.05)

(superlative) Of all, the most.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

गाना gānā (1.04)

To sing, to chant.
A song.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बार bār (1.02)

Time, occasion.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

निरन्तर nirantar (1.00)

zone (0.99)

Zone.

खुशी khuśhī (0.99)

Joy, delight, happiness.

परिवार parivār (0.99)

Family, household.

light (0.99)

Light.
(Bābā) Electricity.

रूहानी rūhānī (0.98)

Spiritual.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.95)

Check.

centre (0.95)

Centre.

कब kab (0.94)

Interrogative adverb: When? At what time ?

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

बहन ou बहिन bahan ou bahin (0.88)

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

मैं maĩ (0.87)

I. (personal pronoun)

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

see (0.84)

See.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नशा naśhā (0.83)

Intoxication, drunkenness.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

double (0.80)

Double.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (0.75)

Foreign country.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सफलता saphaltā (0.73)

Success, achievement.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

in (0.72)

In.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

क्यों kyō̃ (0.70)

Why.

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.69)

Second.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिखाना dikhānā (0.67)

देश dēśh (0.67)

Country, land, native home, region, space.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

सा sā (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

जहाँ jahā̃ (0.64)

Where, wherever.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तरफ taraph (0.60)

Side, direction.
Towards.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बन ban (0.59)

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बाबा bābā (0.58)

Father.

pass (0.58)

To pass.

पास pās (0.58)

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

शक्ति śhakti (0.55)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

विश्व viśhva (0.53)

The world, universe.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

शब्द śhabd (0.52)

Word, term, sound.

आगे āgē (0.52)

Ahead, in front of, before; in future.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहला pahlā (0.46)

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

साथ-साथ sāth-sāth (0.42)

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सर्व sarv (0.37)

All ; whole, entire, complete.

लाना lānā (0.37)

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

या yā (0.36)

Or, either.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बहुत bahut (0.33)

Many, much.
Very.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

उतना utnā (0.32)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

वैसा vaisā (0.31)

सिर्फ sirph (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

चलना chalnā (0.30)

Continue.

स्वयं svayã (0.30)

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (0.30)

interrogative pronoun. Who

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हम ham (0.28)

We.
(rustic form) I.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

her (0.26)

हर har (0.26)

हरना harnā (0.26)

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अनुभव anubhav (0.26)

Experience.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

क्योंकि kyōṅki (0.18)

Because, since.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

कभी kabhī (0.17)

Sometime, ever.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.17)

For, for the sake of.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सकना saknā (0.12)

To can, to be able to.

जब jab (0.12)

(Relative pronoun) When.

सदा sadā (0.11)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.11)

Say.

कोई kōī (0.10)

Some, any, someone, anyone.

अगर agar (0.10)

If, if so be, in case, in the event of.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.10)

To give.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.09)

To understand.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बाप bāp (0.09)

Father.

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.08)

To take.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.06)

Now.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.06)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)