Avyakt murli for Saturday 15 December 2001

एकव्रता ēkvratā (12.30)

One who is faithful to only one (who surrenders oneself to Shiv Baba).

ब्रह्माचारी brahmāchārī (8.25)

झटका jhaṭkā (7.71)

A jerk, jolt, shock, lurch.
Beheading (an animal) with one stroke.
The meat of an animal so beheaded.

नाराज़ nārāz (7.03)

Angry, enraged, displeased.

रूहानियत rūḥānīyat (6.04)

चालाकी chālākī (5.57)

Cunningness, craftiness.

degree (5.32)

Level.
Social or official rank.
College degree.

प्रकृति-पति prakr̥iti-pati (5.29)

Master of Nature.

chart (5.00)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

पवित्रता pavitratā (4.82)

Holiness, sanctity, purity.

will (4.76)

Will.

दौड़ी, दौड़ dauṛī, dauṛ (4.64)

A race, run, running.

बूंद būnd (4.42)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

सफाया saphāyā (4.38)

Clean sweep, end, ruination, destruction.

मंगाना maṅgānā (4.31)

To send for, to ask for, to call for.

percent (4.28)

Percent, The symbol is %.

राज़ी rāzī (4.18)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

चालाक chālāk (4.10)

Cunning, clever, crafty.

नाराज़गी nārāzgī (4.10)

Anger, rage, displeasure.

दुआ duā (4.08)

Prayer.
Blessing.

blessing (4.07)

Blessing.

मन्सा mansā (4.07)

Mental, born of the mind.
Mentally, through the mind.

दौड़ना dauṛnā (3.98)

To run, to run about, to rush.

जना janā (3.90)

A man, person, individual.

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

ever ready (3.78)

Ever-ready.

भंग bhaṅg (3.75)

Broken, torn, destroyed.
Violated, infringed.
Defeated, discomfited, routed, overthrown.
Disappointed, frustrated.
Interrupted, impeded.

तबियत tabiyat (3.67)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

पुण्य puṇya (3.66)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

repeat (3.55)

To repeat.

मकान makān (3.55)

House, residence, abode, habitation, dwelling, home.

इन्तजार intjār (3.48)

Wait.

मेवा mēvā (3.45)

Fruit, dry fruit.

बददुआ badduā (3.42)

A curse.

advance party (3.39)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

थकावट, थकान thakāvaṭ, thakān (3.34)

Weariness, fatigue, tiredness; exhaustion.

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

एकाग्रता ēkāgratā (3.30)

Concentration (of mind).

मुहूर्त muhūrt (3.27)

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

हे hē (3.25)

power (3.22)

Power.

पहनाना pahnānā (3.21)

To cause to wear, to cause to put on, to clothe.

मन-वाणी-कर्म man-vāṇī-karm (3.20)

Thought, word and deed.

balance (3.17)

Balance.

संकल्पधारी saṅkalpdhārī (3.14)

(One) who possesses thoughts.

घोड़ेसवार ghōṛēsavār (3.08)

Horseman, horse-rider.

अंचली añchalī (3.07)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

पुकारना pukārnā (3.01)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

प्यास pyās (2.99)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

मुक्तिदाता muktidātā (2.98)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

मुस्कान muskān (2.90)

A smile.

sample (2.89)

Sample, specimen, example.

दिल व जान dil va jān (2.86)

अचानक achānak (2.85)

All of a sudden, suddenly, unexpectedly.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.84)

Responsibility, obligation.

खाता khātā (2.80)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

नटखट naṭkhaṭ (2.79)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

बारी bārī (2.78)

ताज tāj (2.75)

Crown, diadem.

बेफिक्र bēphikr (2.73)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

होशियारी hōśhiyārī (2.69)

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

सद्गति sadgati (2.63)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

merciful (2.62)

Merciful.

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

low (2.56)

Low.

line (2.56)

Line.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

बस bas (2.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

प्रत्यक्षफल pratyakṣhaphal (2.51)

बसना basnā (2.49)

उद्घाटन udghāṭan (2.46)

Inauguration, release.
Uncovering.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

सिक sik (2.42)

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

रूहानी rūhānī (2.35)

Spiritual.

knowledgeful (2.34)

Knowledgeful.

जमना jamnā (2.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

T (2.29)

नक्शा nakśhā (2.29)

A map, chart, plan.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

order (2.14)

Order.

add (2.14)

To add.

दृश्य dr̥iśhya (2.13)

जीना jīnā (2.12)

To live, to be alive.

बिचारा bichārā (2.12)

Poor, helpless.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

जानकी jānkī (2.09)

get (2.07)

To get.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

gate (2.05)

Gate.

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बीच-बीच में bīch-bīch mē̃ (1.98)

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

ड्रामानुसार ḍrāmānusār (1.94)

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

race (1.90)

Race.

teacher (1.89)

Teacher.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

date (1.82)

Date.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

स्वप्न svapn (1.81)

A dream.

चढ़ाना chaṛhānā (1.80)

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

V (1.76)

we (1.76)

duty (1.76)

Duty.

underline (1.76)

Underline.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बोल bōl (1.69)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

personal (1.67)

देव dēv (1.67)

A god, a deity.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

pass (1.61)

To pass.

पास pās (1.61)

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

निमन्त्रण nimantraṇ (1.61)

Invitation.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

नयन, नैन nayan, nain (1.60)

Eye.

शब्द śhabd (1.56)

Word, term, sound.

सूरत sūrat (1.55)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

दिलाराम dilārām (1.53)

तीव्रगति tīvragati (1.51)

Fast speed.

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

संपर्क sampark (1.49)

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

course (1.48)

Course.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

खिलाना khilānā (1.47)

To feed.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

percentage (1.46)

Percentage.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

झलक jhalak (1.42)

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

busy (1.41)

Busy.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तुम tum (1.40)

You (between equals).

chance (1.40)

Chance.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

संगमयुगी saṅgamyugī (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

प्रेम prēm (1.37)

Love, affection, attachment.

सहित sahit (1.37)

With, together with, along with, accompanied by.

सबने sabnē (1.36)

number (1.35)

Number.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

foreigner (1.34)

Foreigner.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

शुरू होना śhurū hōnā (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

वाचा vāchā (1.32)

Through speech.

बार bār (1.32)

Time, occasion.

golden (1.31)

Golden.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अनुसार anusār (1.30)

According to, in conformity with.

और कुछ aur kuchh (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हिलना hilnā (1.27)

master (1.26)

Master.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (1.25)

Family, household.

अपने आप apnē āp (1.23)

By oneself, on one's own.

व va (1.23)

बचना bachnā (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

खुश khuśh (1.22)

Happy, pleased.
Good.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

रहम rahm (1.20)

Pity, mercy, compassion.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

double (1.17)

Double.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

औरों aurō̃ (1.11)

(The) others.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भेजना bhējnā (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

the (1.05)

The.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अन्य anya (1.05)

Other, another, different; separate.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

सा sā (1.03)

समाचार samāchār (0.99)

News; information.

हां hā̃ (0.98)

Yes, yea.

इसीलिए isīliē (0.97)

सन्देश sandēśh (0.97)

Message.

समाप्त करना samāpt karnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

सेवा sēvā (0.94)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

रोज़ rōz (0.93)

A day.
Everyday, daily.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सबको sabkō (0.90)

sab + kō : everything, everyone.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

संगम saṅgam (0.88)

Confluence, union, meeting.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

नशा naśhā (0.83)

Intoxication, drunkenness.

भरना bharnā (0.82)

To fill, to refill.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

जीवन jīvan (0.82)

Life, animation, existence.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

अलग alag (0.76)

Different, separate, apart, distinct.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

कराना karānā (0.75)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

गीत gīt (0.75)

दो dō (0.72)

Two, 2.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आगे āgē (0.67)

Ahead, in front of, before; in future.

part (0.66)

Part.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जहाँ jahā̃ (0.64)

Where, wherever.

दिल dil (0.64)

Heart, courage, spirit, will.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

हम ham (0.56)

We.
(rustic form) I.

के निमित्त kē nimitt (0.55)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (0.51)

There.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खुशी khuśhī (0.50)

Joy, delight, happiness.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बोलना bōlnā (0.44)

To speak, to utter, to pronounce.
To bid.

सिर्फ sirph (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बन ban (0.39)

तक tak (0.39)

To, upto, till, until, by.

मैं maĩ (0.39)

I. (personal pronoun)

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सम्बन्ध sambandh (0.37)

Connection, relationship.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लगना lagnā (0.36)

दिखाना dikhānā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बहुत bahut (0.35)

Many, much.
Very.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.31)

With, together, along with.
Company, association.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्वयं svayã (0.30)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.29)

Because, since.

her (0.28)

हर har (0.28)

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हरना harnā (0.28)

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

सर्व sarv (0.26)

All ; whole, entire, complete.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.26)

If, if so be, in case, in the event of.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

या yā (0.25)

Or, either.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

लाना lānā (0.23)

कौन kaun (0.23)

interrogative pronoun. Who

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.21)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

आज āj (0.21)

Today.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.17)

As much as this, this much; so much, so many.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.17)

For, for the sake of.

लेना lēnā (0.16)

To take.

चलना chalnā (0.15)

Continue.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.12)

Some, any, someone, anyone.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

जाना jānā (0.11)

To go, to depart, to lose, to flow.

कहना kahnā (0.11)

Say.

देना dēnā (0.11)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.09)

Father.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

जब jab (0.08)

(Relative pronoun) When.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.06)

To understand.

पर par (0.06)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

सदा sadā (0.05)

Always, perpetually, continually, ever.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)