Avyakt murli for Tuesday 2 November 2004
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (168)
To be.
To happen, to occur.
To exist.
To be born.
का kā (87)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (77)
To do.
Also used after a transitive English verb to conjugate.
तो tō (62)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (49)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (33)
Inclusive emphatic particle: too, also, even.
देना dēnā (29)
To give.
K (28)
The letter K of our alphabet (used as an initial in acronyms).
key (28)
Key.
नहीं nahī̃ (28)
No.
Not.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (27)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बापदादा bāpdādā (26)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
और aur (25)
And.
Else.
Other.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आप āp (23)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देखना dēkhnā (23)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
यह yah (23)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
सम्मान sammān (21)
Respect, honour, prestige.
सब sab (20)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (18)
The soul, the spirit, the self.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
रौनक raunak (18)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
ना nā (17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शक्ति śhakti (17)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्नेह snēh (17)
Love, affection.
Oil, oily substance.
आना ānā (16)
To come.
चाहना chāhnā (16)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सर्व sarv (15)
All ; whole, entire, complete.
दिल dil (14)
Heart, courage, spirit, will.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
हाज़िर hāzir (13)
Present, ready.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (13)
Opposite, inimical, other, alien, higher.
सदा sadā (13)
Always, perpetually, continually, ever.
बाप bāp (12)
Father.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर har (11)
हरना harnā (11)
her (11)
लेना lēnā (11)
To take.
सहज sahaj (11)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
programme (10)
Programme.
(Bābā) Event.
रहना rahnā (10)
To remain, to stay.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कहना kahnā (9)
Say.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दादी dādī (8)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
जीना jīnā (8)
To live, to be alive.
कभी kabhī (8)
Sometime, ever.
कुमारी kumārī (8)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
निकलना nikalnā (8)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कि ki (7)
That (to report indirect speech, example he says that).
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (7)
Because, since.
मानना mānnā (7)
result (7)
Result.
समाना samānā (7)
To be contained, to enter, to fit, to permeate.
हजूर hajūr (6)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
हर एक har ēk (6)
Each, every.
Each one, everybody.
जाना jānā (6)
To go, to depart, to lose, to flow.
कौन kaun (6)
interrogative pronoun. Who
कोई kōī (6)
Some, any, someone, anyone.
मुबारक mubārak (6)
Congratulations. Best wishes.
स्थान sthān (6)
Place, spot, site.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
अधिकारी adhikārī (5)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (5)
If, if so be, in case, in the event of.
ऐसा aisā (5)
Such, of this type.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
centre (5)
Centre.
check (5)
Check.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
To raise your hand.
निकालना nikālnā (5)
In order, orderly.
According to his rank, his position.
second (5)
Second.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तैयार taiyār (5)
अनुभव anubhav (4)
Experience.
बहुत bahut (4)
Many, much.
Very.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Similar, identical, equal to the Father.
On all sides, all around, everywhere.
दादा dādā (4)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दाता dātā (4)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देह dēh (4)
Body.
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
हिम्मत himmat (4)
Courage, boldness.
जल्दी jaldī (4)
Hurry, haste.
Quickly, urgently, immediately.
जी jī (4)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
(superlative of kam) At the very least.
कर्नाटक karnāṭak (4)
Karnataka (a state of India).
मैं maĩ (4)
I. (personal pronoun)
मुश्किल muśhkil (4)
Difficult, hard, intricate.
Difficulty, hardship.
number one (4)
Number one.
समझना samajhnā (4)
To understand.
श्रीमत śhrīmat (4)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वमान svamān (4)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
ठीक ṭhīk (4)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
उपकार upkār (4)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
विश्व viśhva (4)
The world, universe.
या yā (4)
Or, either.
याद yād (4)
Remembrance, recollection, memory.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (3)
Ahead, in front of, before; in future.
आज āj (3)
Today.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
Necessity, need, requirement.
बाबा bābā (3)
Father.
बारी bārī (3)
भेजना bhējnā (3)
chance (3)
Chance.
दहेज dahēj (3)
The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.
दुआ duā (3)
Prayer.
Blessing.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
hand (3)
Hand.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जहाँ jahā̃ (3)
Where, wherever.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
क्यों kyō̃ (3)
Why.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (3)
मान mān (3)
Esteem, respect; honour, prestige, dignity.
माननीय mānanīy (3)
Honourable, revered, respectable.
Your honour.
order (3)
Order.
पास pās (3)
pass (3)
To pass.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
right hand (3)
Right hand. One who is a helpful member.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तिवान sarvśhaktivān (3)
Who possesses all powers, omnipotent, all-powerful, almighty.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उल्हना ulhanā (3)
Complaint, twitting, reproach.
उपकारी upkārī (3)
Beneficial, favourable, helping, obliging.
वा vā (3)
Or.
वहां vahā̃ (3)
There.
वैसा vaisā (3)
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
आज्ञा āgyā (2)
Order.
अलग alag (2)
Different, separate, apart, distinct.
attention (2)
Attention.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाड़ी bāṛī (2)
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
cum (2)
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
golden (2)
Golden.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हाल hāl (2)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (2)
Hall.
हम ham (2)
We.
(rustic form) I.
हज़ार hazār (2)
Thousand, 1000.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
इन्तजार intjār (2)
Wait.
इन्तज़ाम intzām (2)
Arrangement.
Order, method; discipline.
Organisation.
ईश्वरीय परिवार īśhvarīy parivār (2)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
जितना jitnā (2)
As much as, as many, how much, however much.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
खुश khuśh (2)
Happy, pleased.
Good.
खुशी khuśhī (2)
Joy, delight, happiness.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (2)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (2)
Known.
Evident, apparent.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पधारना padhārnā (2)
To reach, to arrive.
पालन pālan (2)
Circumstance(s).
(Bābā) External situation, external condition.
An angel, a divine messenger.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सभा sabhā (2)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
शहर śhahar (2)
City, town.
Who possesses power or strength, powerful, strong.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
season (2)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
(One) who has svamān: who respects himself, honours himself, esteems himself.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
Fast speed.
underline (2)
Underline.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
video (2)
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजय vijay (2)
Conquest, victory, triumph.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
zone (2)
Zone.
अब ab (1)
Now.
address (1)
Address.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
advertise (1)
Advertise.
Obedient.
आह्वान āhvān (1)
A call, summons, invocation, citation.
'not so', Do not believe.
अपकार apkār (1)
अपकारी apkārī (1)
Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अति ati (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजना bajnā (1)
balance (1)
Balance.
बन ban (1)
Bangalore (1)
बार bār (1)
Time, occasion.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोझ bōjh (1)
Burden, load.
बोना bōnā (1)
To sow, to plant.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलतख्त diltakht (1)
The Heart and the Throne.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
एक तरफ ēk taraph (1)
email (1)
Email.
emerge (1)
To emerge.
energy (1)
Energy.
first (1)
First.
follow (1)
Follow.
follow father (1)
To follow the Father (there is no article in hindi).
गीत gīt (1)
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हक hak (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
hostel (1)
Hostel.
in (1)
In.
Indian (1)
Indore (1)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
जब jab (1)
(Relative pronoun) When.
जल्द jald (1)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जानना jānnā (1)
To know, to become aware of, to perceive.
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
Who makes happiness.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के लिए kē liē (1)
For, for the sake of.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लाडला lāḍlā (1)
लवलीन lavlīn (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
master (1)
Master.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मायाजीत māyājīt (1)
media (1)
Media.
mega programme (1)
A megaevent. A very large-scale event (at least 100,000 people).
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
minute (1)
Minute.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नाम nām (1)
Name.
नमस्ते namastē (1)
natural (1)
Natural.
nature (1)
Nature.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
Invitation.
note (1)
Note.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पाप pāp (1)
Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पत्र patra (1)
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (1)
Anew, afresh.
poster (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुण्य का खाता puṇya kā khātā (1)
The account of puṇya, the account of good deeds.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
respond (1)
To respond.
Response.
right (1)
Right.
रूखापन rūkhāpan (1)
Dryness, roughness, curtness, bluntness, absence of sympathy, inconsiderateness.
सबमें sabmē̃ (1)
सहयोग sahyōg (1)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
सम्बन्ध sambandh (1)
Connection, relationship.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
Property, estate, wealth, affluence, prosperity.
Entirety, completeness; perfection.
संख्या saṅkhyā (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (1)
Body.
शारीरिक śhārīrik (1)
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
सौ sau (1)
Hundred, 100.
Many, numerous.
सेना sēnā (1)
Army, the military.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
Good feeling, auspicious feeling.
Good desire, good wish.
subject (1)
Subject.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Beneficial, favorable to oneself, self-helping, obliging to oneself.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तैयारी taiyārī (1)
तरफ taraph (1)
Side, direction.
Towards.
तथा tathā (1)
And.
So.
teacher (1)
Teacher.
title (1)
Title.
तुम tum (1)
You (between equals).
उदासी udāsī (1)
उदासी udāsī (1)
Sadness, dejection, melancholy.
ऊपर ūpar (1)
On, upon, above, upward, over.
उपस्थित upasthit (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वाँ vā̃ (1)
-th.
वर var (1)
Bridegroom.
A boon.
Good, excellent, beautiful.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरना varnā (1)
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
The atmosphere.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
war (1)
War.
To remind.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (1)
Emphatic form of yah: this very.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.