Avyakt murli for Tuesday 31 October 2006

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

sometime (8.63)

Sometime.
Sometimes.

मक्खी makkhī (8.20)

मच्छर machchhar (7.58)

A mosquito, a gnat, a midge.

भाकी पहनना bhākī pahannā (7.03)

To embrace, to hug.

opposition (6.95)

Opposition.

call of time (6.18)

Call of the time: need of the moment.

out (6.17)

Out.

बड़ी दिल baṛī dil (6.04)

english (5.74)

English.

something (5.29)

Something.

addition (5.09)

Addition.

culture (4.99)

Culture.

too late (4.90)

Too late.

अखण्ड akhaṇḍ (4.89)

The whole, complete, undivided, indivisible.

country (4.86)

refine (4.83)

To refine.

London (4.77)

or (4.73)

अफ्रीका aphrīkā (4.61)

Africa (a continent).

तुलना tulnā (4.53)

Comparison.
To be weighed.
To be bent upon.

दीवाली dīvālī (4.53)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

खण्ड khaṇḍ (4.53)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

पीठ pīṭh (4.53)

The back, the loins, the back part (of anything).
Backing, support, aid.

कायदा kāydā (4.48)

A rule, regulation, law, ordinance.
Regularity.

ईशू Īśhū (4.47)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

संगठित saṅgaṭhit (4.38)

Organised; integrated.

प्यास pyās (4.38)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

अखण्डदानी akhaṇḍadānī (4.38)

(The one) who is always generous.

आसमान āsmān (4.38)

African (4.38)

American (4.38)

American.

पुण्य puṇya (4.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

कृपा kr̥ipā (4.17)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

mind (4.17)

Mind.

परदादी pardādī (4.17)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

विघ्न-मुक्त vighna-mukt (4.10)

Free from obstacles.

position (4.09)

Position.

tension (4.07)

Tension.

भगाना bhagānā (4.07)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

पहनाना pahnānā (4.05)

To cause to wear, to cause to put on, to clothe.

peace (3.97)

Peace.

पीसना pīsnā (3.97)

To grind, to pound, to powder, to mill.

certificate (3.96)

A certificate.

one (3.96)

One.

doctor (3.81)

Doctor.

बहन ou बहिन bahan ou bahin (3.79)

राज़युक्त rāzyukt (3.77)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

L (3.75)

बिगुल bigul (3.75)

Bugle.

ग्रहचारी grahachārī (3.75)

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

of (3.74)

Of.

off (3.74)

actor (3.74)

Actor.

महादानी mahādānī (3.74)

Very generous, very munificent.
Very generous person, very munificent person.

समस्या samasyā (3.73)

Problem.

अचानक achānak (3.69)

All of a sudden, suddenly, unexpectedly.

सीढ़ी sīṛhī (3.68)

Ladder, stairs, staircase, escalator, stile, stepping stone.

दुआ duā (3.66)

Prayer.
Blessing.

January (3.65)

January.

पात्र pātr (3.57)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

मुक्त mukt (3.57)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

be (3.52)

To be.

सलाह salāh (3.51)

Advice.
Consultation.

आपस āpas (3.51)

Each other, one another.
Fellowship, kindred.

programme (3.45)

Programme.
(Bābā) Event.

भाकी bhākī (3.42)

An embrace, hug.

patience (3.42)

समाधान samādhān (3.41)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

pass with honour (3.38)

To pass with honour.

मोहिनी mōhinī (3.38)

T (3.36)

दादी dādī (3.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

रस्म-रिवाज rasm-rivāj (3.34)

Customs and practices.

चिड़िया chiṛiyā (3.34)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

दान dān (3.31)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

board (3.30)

Board.

मुबारक mubārak (3.29)

Congratulations. Best wishes.

योगिनी yōginī (3.27)

Yoga practitioner, female yogi.

S (3.27)

लिखत likhat (3.27)

Writing; document.

मुहब्बत muhabbat (3.23)

Love, affection, fondness.

lift (3.22)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

wealth (3.20)

Wealth.

सम sam (3.20)

देहली dēhlī (3.19)

Delhi (the capital of India).
Threshold.

फौरन phauran (3.19)

नवीनता navīntā (3.18)

Novelty, newness, freshness.

जगाना jagānā (3.17)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

आत्मिक ātmik (3.14)

Spiritual.
Pertaining to self: the soul.

योगयुक्त yōgyukt (3.13)

Immersed in deep meditation , absorbed in Yoga.

दीपक dīpak (3.12)

hero (3.09)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

हर्ज़ा harzā (3.09)

Harm, loss, damage.

अमरभव amarbhav (3.08)

Be immortal.

bed (3.08)

स्वदर्शन svadarśhan (3.08)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

richest in the world (3.08)

The richest in the world.

देवी dēvī (3.04)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

make up (3.03)

To make up.
Makeup.

O (3.02)

plain (3.01)

Plain.

plane (3.01)

Plane.

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

तरस taras (2.93)

Pity, compassion, mercy.

अखुट akhuṭ (2.91)

Inexhaustible.

चन्दन chandan (2.90)

Sandalwood, sandal.

बच्ची bachchī (2.86)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

healthy (2.86)

Healthy.

परदर्शन pardarśhan (2.86)

Vision on others.

वृक्ष vr̥ikṣha (2.84)

Tree, shrub.

आपस में āpas mē̃ (2.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

राय rāy (2.82)

राय rāy (2.82)

जमना jamnā (2.76)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

America (2.76)

America.

रिमझिम rimjhim (2.75)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

अनुभवी anubhavī (2.74)

Experienced, veteran, seasoned.

प्रेम prēm (2.74)

Love, affection, attachment.

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

इसीलिए isīliē (2.73)

Europe (2.72)

address (2.72)

Address.

भाई bhāī (2.72)

Brother.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

भारत bhārat (2.69)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दया dayā (2.69)

Pity, mercy, compassion.

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

health (2.69)

Health.

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

बाम्बे bāmbē (2.68)

Bombay.

साल sāl (2.68)

A year.

विचार vichār (2.67)

सफल saphal (2.66)

Successful, effective, fruitful.

phone (2.66)

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

देव dēv (2.65)

A god, a deity.

परमात्मा paramātmā (2.64)

Supreme Soul : Śiv and not Brahmā.

मनोहर manōhar (2.63)

patient (2.63)

सिखलाना sikhlānā (2.63)

To train, to teach, to instruct, to school.

बिखरना bikharnā (2.63)

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

वृद्धि vr̥iddhi (2.61)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

late (2.60)

Late.

planning (2.60)

Planning.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

भाना bhānā (2.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

गुजरात gujarāt (2.58)

Gujarat, state of India.

सीखना sīkhnā (2.58)

To learn.

हे hē (2.57)

समाचार samāchār (2.56)

News; information.

देश dēśh (2.56)

Country, land, native home, region, space.

line (2.56)

Line.

दुःखी duḥkhī (2.54)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पदमगुणा padamguṇā (2.54)

A quadrillion times (1,000,000,000,000,000 times).

उड़ना uṛnā (2.53)

To fly.
To fade, to get dim, to vanish.
To explode.

ruling power (2.53)

Ruling power.

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

ढूँढना ḍhūṇḍhnā (2.52)

To seek, search for.

बीमारी bīmārī (2.52)

Illness, sickness, disease, ailment.

M (2.50)

aim (2.50)

system (2.50)

खजाना khajānā (2.49)

Treasure.
Treasury, repository.

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

ready (2.48)

Ready.

संगठन saṅgaṭhan (2.48)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बचना bachnā (2.46)

bank (2.44)

Bank.

बचत bachat (2.44)

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मूर्ति, मूर्त mūrti, mūrt (2.42)

Idol, statue, image.

switch (2.42)

Switch.

in advance (2.40)

In advance.

meeting (2.38)

Meeting.

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

चुम्बक chumbak (2.36)

A magnet.

जल्दी jaldī (2.35)

Hurry, haste.
Quickly, urgently, immediately.

happy (2.34)

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

अटूट aṭūṭ (2.29)

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

video (2.29)

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

minute (2.28)

Minute.

लिखाना likhānā (2.27)

group (2.27)

Group.

के पीछे kē pīchhē (2.27)

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

सन्देश sandēśh (2.26)

Message.

plan (2.25)

Plan.

जल jal (2.24)

दर्द dard (2.24)

Pain, ache, affliction.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

feeling (2.21)

Feeling.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

उदास udās (2.16)

Sad, dejected, gloomy.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

time (2.15)

Time.

जगना jagnā (2.15)

To wake up, to awaken.

hand (2.15)

Hand.

training (2.14)

Training.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

controlling power (2.11)

Controlling power.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

विदेश vidēśh (2.10)

Foreign country.

वाचा vāchā (2.10)

Through speech.

मन्सा mansā (2.09)

Mental, born of the mind.
Mentally, through the mind.

I (2.09)

eye (2.09)

Eye.

कमाल kamāl (2.09)

विमान vimān (2.08)

golden (2.08)

Golden.

खास khās (2.08)

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

कल kal (2.03)

special (2.00)

Special.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

बढ़ाना baṛhānā (1.96)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

subject (1.96)

Subject.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

प्यार pyār (1.95)

Love, affection, amour, amorous relationship.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

ड्रामानुसार ḍrāmānusār (1.94)

मायाजीत māyājīt (1.94)

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

उतारना utārnā (1.92)

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

जवाब javāb (1.92)

hospital (1.90)

Hospital.

किसलिए kisliē (1.90)

बारी bārī (1.90)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

मास mās (1.85)

Month.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मांस māns (1.85)

Meat, flesh.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

control (1.83)

Control.

कान kān (1.83)

An ear.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

स्वप्न svapn (1.81)

A dream.

ever ready (1.81)

Ever-ready.

common (1.80)

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

से पहले sē pahlē (1.79)

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

कल्याण kalyāṇ (1.79)

Welfare.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मिटाना miṭānā (1.78)

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

स्नेह snēh (1.77)

Love, affection.
Oil, oily substance.

underline (1.76)

Underline.

double (1.75)

Double.

सफलता saphaltā (1.75)

Success, achievement.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

देरी dērī (1.73)

Delay, lag.

चमकना chamaknā (1.73)

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

automatic (1.71)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बाकी bākī (1.71)

But if.., but, nevertheless.

बाकी bākī (1.71)

Remaining, left over, remainder, balance, arrears, subtraction.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

माँ mā̃ (1.69)

Mother.

you (1.68)

भूलना bhūlnā (1.68)

To forget.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (1.67)

See.

the (1.67)

The.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

U (1.66)

The letter U of our alphabet; used for acronyms.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

C (1.66)

मेहनत mēhnat (1.65)

Labour, hard work, toil.
Industry, application.
Exercise.

majority (1.64)

Majority.

प्रतिज्ञा pratigyā (1.64)

सबमें sabmē̃ (1.64)

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

छुड़ाना chhuṛānā (1.58)

To free.

जलना jalnā (1.58)

गलना galnā (1.58)

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

परमधाम paramdhām (1.54)

automatically (1.53)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

waste (1.53)

Waste.

west (1.53)

West.

दिलाराम dilārām (1.53)

पहुंचना pahuñchnā (1.52)

To reach, to arrive.

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

लाडला lāḍlā (1.51)

मददगार madadgār (1.51)

Helper, supporter, assistant.

student (1.51)

Student.

सा sā (1.50)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

लवलीन lavlīn (1.50)

final (1.49)

Final.

पास pās (1.49)

pass (1.49)

To pass.

extra (1.48)

Extra.

point (1.48)

Point.

percentage (1.46)

Percentage.

सबको sabkō (1.46)

sab + kō : everything, everyone.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

practice (1.46)

Practice.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

परिवार parivār (1.45)

Family, household.

जीना jīnā (1.45)

To live, to be alive.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ज्ञान gyān (1.43)

Knowledge directly taught by God.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

foreign (1.42)

Foreign.
Abroad.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जगह jagah (1.41)

कर्मणा karmaṇā (1.40)

Throught the deed.

उड़ाना uṛānā (1.40)

सबका sabkā (1.40)

(genitive case of sab) Of everyone.

chance (1.40)

Chance.

पता patā (1.40)

Address, whereabouts, information, knowledge.

direction (1.39)

Direction.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

दिल dil (1.39)

Heart, courage, spirit, will.

काम kām (1.39)

Work, task, job, employment, performance, function.

काम kām (1.39)

Passion, lust.
Desire.

कब kab (1.38)

Interrogative adverb: When? At what time ?

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

संगमयुगी saṅgamyugī (1.37)

प्रत्यक्ष pratyakṣh (1.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

शुरू śhurū (1.37)

Beginning, commencement.

सहित sahit (1.37)

With, together with, along with, accompanied by.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सेना sēnā (1.36)

Army, the military.

number (1.35)

Number.

foreigner (1.34)

Foreigner.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पत्र patra (1.33)

बढ़ना baṛhnā (1.33)

To increase, to multiply, to grow, to progress, to advance.

खुश khuśh (1.32)

Happy, pleased.
Good.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

आराम ārām (1.32)

Rest, comfort, relief.

जानकी jānkī (1.32)

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

merciful (1.31)

Merciful.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

connection (1.31)

Connection.

निकालना nikālnā (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (1.30)

On all sides, all around, everywhere.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

भाषण bhāṣhaṇ (1.29)

Speech, address.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (1.29)

low (1.28)

Low.

hall (1.28)

Hall.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

second (1.27)

Second.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

इस समय is samay (1.25)

At this time, now.

सदाकाल sadākāl (1.25)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

तभी tabhī (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

जिस समय jis samay (1.24)

change (1.23)

Change.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

way (1.22)

Way.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

practical (1.22)

Practical.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

पांव pāṅw (1.20)

Foot, leg.

अलग alag (1.20)

Different, separate, apart, distinct.

number one (1.20)

Number one.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

चाहे chāhē (1.19)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

निमित्त nimitt (1.18)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

संपर्क sampark (1.18)

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

knowledgeful (1.17)

Knowledgeful.

वायदा vāydā (1.17)

Promise, commitment.

हार hār (1.16)

बजना bajnā (1.16)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

हार hār (1.16)

fast (1.16)

Fast.

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

रहाना rahānā (1.15)

To make stay, to make remain.

प्रति prati (1.15)

Towards.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

foundation (1.14)

Foundation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

धन dhan (1.11)

Wealth, riches, money.

औरों aurō̃ (1.11)

(The) others.

return (1.11)

Return.

V (1.11)

we (1.11)

हारना hārnā (1.11)

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

के निमित्त kē nimitt (1.09)

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पुरुषार्थ puruṣhārth (1.09)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

तरफ taraph (1.06)

Side, direction.
Towards.

भेजना bhējnā (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

सबसे sabsē (1.05)

(superlative) Of all, the most.

खुशी khuśhī (1.04)

Joy, delight, happiness.

बाबा bābā (1.04)

Father.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

बार bār (1.02)

Time, occasion.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

दो dō (0.98)

Two, 2.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

centre (0.95)

Centre.

जहाँ jahā̃ (0.94)

Where, wherever.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

योगी yōgī (0.91)

(One) who practices yōg.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

विजय vijay (0.89)

Conquest, victory, triumph.

याद-प्यार yād-pyār (0.89)

Yād and pyār: remembrance and love, remembrance and affection.

result (0.89)

Result.

busy (0.89)

Busy.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

powerful (0.87)

Powerful.

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

सेवा sēvā (0.86)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नाम nām (0.85)

Name.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

भरना bharnā (0.82)

To fill, to refill.

सामने sāmnē (0.82)

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

आगे āgē (0.80)

Ahead, in front of, before; in future.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

प्रभाव prabhāv (0.79)

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

आना ānā (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

लगाना lagānā (0.77)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गीत gīt (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

याद yād (0.74)

Remembrance, recollection, memory.

ने nē (0.74)

A postposition denoting the subject (ergative case that is to say with a past participle).

विश्व viśhva (0.74)

The world, universe.

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.73)

To be born.

जितना jitnā (0.72)

As much as, as many, how much, however much.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

कोई भी kōī bhī (0.70)

Anyone, someone, any.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.69)

Sometime, ever.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

पहले pahlē (0.64)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कैसा kaisā (0.63)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तैयार taiyār (0.61)

cum (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

सम्बन्ध sambandh (0.59)

Connection, relationship.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

लगना lagnā (0.57)

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

तक tak (0.57)

To, upto, till, until, by.

पहला pahlā (0.56)

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हम ham (0.56)

We.
(rustic form) I.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

शक्ति śhakti (0.55)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

इतना itnā (0.55)

As much as this, this much; so much, so many.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

शब्द śhabd (0.52)

Word, term, sound.

उतना utnā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

क्योंकि kyōṅki (0.50)

Because, since.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बन ban (0.46)

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

in (0.45)

In.

दिखाना dikhānā (0.45)

मैं maĩ (0.45)

I. (personal pronoun)

बहुत bahut (0.44)

Many, much.
Very.

पाना pānā (0.44)

या yā (0.44)

Or, either.

कितना kitnā (0.42)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वयं svayã (0.42)

साथ-साथ sāth-sāth (0.42)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.40)

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

अनुभव anubhav (0.39)

Experience.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

लाना lānā (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मिलना milnā (0.35)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जीवन jīvan (0.35)

Life, animation, existence.

आज āj (0.34)

Today.

her (0.34)

हर har (0.34)

हरना harnā (0.33)

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

वहां vahā̃ (0.32)

There.

चलना chalnā (0.32)

Continue.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

प्रकार prakār (0.31)

Manner, way.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

नमस्ते namastē (0.27)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वा vā (0.24)

Or.

के लिए kē liē (0.23)

For, for the sake of.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.23)

interrogative pronoun. Who

समय samay (0.22)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

दोनों dōnō̃ (0.21)

जब jab (0.21)

(Relative pronoun) When.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अगर agar (0.20)

If, if so be, in case, in the event of.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आत्मा ātmā (0.18)

The soul, the spirit, the self.

सर्व sarv (0.18)

All ; whole, entire, complete.

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.15)

To take.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बाप bāp (0.14)

Father.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.14)

To give.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.13)

Some, any, someone, anyone.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (0.13)

Always, perpetually, continually, ever.

कहना kahnā (0.13)

Say.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

सकना saknā (0.12)

To can, to be able to.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.11)

To understand.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.08)

Now.

पर par (0.08)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)