Avyakt murli for Friday 15 December 2006

सोचना स्वरूप sōchnā svarūp (7.49)

Form of reflection, form of thinking.

तुरन्त turant (7.16)

At once, quickly, forthwith; immediately, instantly; soon.

पंजाब pañjāb (7.02)

Punjab.

चतुर्भुज chaturbhuj (5.97)

निरव्यर्थ nirvyarth (5.94)

निर्विकल्प nirvikalp (5.57)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

रेखा rēkhā (5.52)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

pass with honour (5.36)

To pass with honour.

natural nature (5.15)

Natural nature.

youth (4.98)

Youth.

nature (4.67)

Nature.

स्मृति स्वरूप smr̥iti svarūp (4.65)

मामला māmlā (4.38)

A case.
An affair, matter, business, cause.

तीव्रगति tīvragati (4.25)

Fast speed.

युवा yuvā (4.13)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

honour (4.10)

Honour.

authority (4.06)

Authority.

अहमदाबाद ahamadābād (4.04)

परिवर्तन शक्ति parivartan śhakti (3.97)

पालना pālnā (3.63)

ढीला ḍhīlā (3.52)

dull (3.51)

Dull. Slow to learn or to understand.

पालना pālnā (3.50)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

बिन्दी bindī (3.44)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

add (3.39)

To add.

निर्विघ्न nirvighna (3.37)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

सुभान subhān (3.34)

Magnifying, glorifying, or praising (God).

minute (3.34)

Minute.

गति gati (3.30)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

एकाग्रता ēkāgratā (3.30)

Concentration (of mind).

motor (3.27)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

पुण्य का खाता puṇya kā khātā (3.23)

The account of puṇya, the account of good deeds.

गाय gāy (3.20)

परमात्मा paramātmā (3.17)

Supreme Soul : Śiv and not Brahmā.

addition (3.12)

Addition.

पदम padam (3.10)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सितारा sitārā (3.10)

A star.
Fortune, fate, destiny.

हाथ उठाना hāth uṭhānā (3.09)

To raise your hand.

यात्रा yātrā (3.06)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

अनुभवी anubhavī (2.99)

Experienced, veteran, seasoned.

यात्री yātrī (2.98)

महत्व mahatva (2.98)

Importance.
Significance.
Greatness.
Magnitude.

समाप्ति samāpti (2.97)

The end, conclusion, termination.
Completion.

point (2.95)

Point.

speech (2.94)

निवृत्त nivr̥itt (2.94)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

समर्थ samarth (2.92)

Capable, competent.
Powerful.

जिगरी jigrī (2.90)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

मात्र mātra (2.88)

Only, merely, barely.
Mere, bare, sheer.

subject (2.87)

Subject.

पीठ pīṭh (2.86)

The back, the loins, the back part (of anything).
Backing, support, aid.

निरोगी nirōgī (2.86)

सुनहरी sunahrī (2.82)

Of gold, golden, gilded, gold-coloured.

तीव्र tīvr (2.79)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

बारी bārī (2.78)

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

भाव bhāv (2.74)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्वागत svāgat (2.72)

अथाह athāh (2.66)

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

promise (2.66)

Promise.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

निर्मल nirmal (2.60)

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

चमकना chamaknā (2.59)

सुबह subah (2.58)

Morning, dawn.

दुआ duā (2.56)

Prayer.
Blessing.

thanks (2.55)

Thanks.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

फैलना phailnā (2.55)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

मशहूर maśhhūr (2.53)

speaker (2.53)

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

खाता khātā (2.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

संख्या saṅkhyā (2.49)

योगयुक्त yōgyukt (2.48)

Immersed in deep meditation , absorbed in Yoga.

एकता ēktā (2.48)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

नवीनता navīntā (2.46)

Novelty, newness, freshness.

पसन्द pasand (2.43)

Liking, choice, taste, preference.
Approval.
Approved, liked.

in advance (2.40)

In advance.

slogan (2.38)

Slogan.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

पढ़ाई paṛhāī (2.36)

Study, education, learning.

ताज tāj (2.36)

Crown, diadem.

machinery (2.36)

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

knowledgeful (2.34)

Knowledgeful.

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

majority (2.30)

Majority.

मूर्ति, मूर्त mūrti, mūrt (2.29)

Idol, statue, image.

स्वप्न svapn (2.28)

A dream.

number one (2.27)

Number one.

पार्ट बजाना part bajānā (2.26)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

silence (2.25)

Silence.

सज़ा sazā (2.24)

Punishment, penalty.

काल kāl (2.22)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

वर्षा varṣhā (2.21)

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

वासी vāsī (2.16)

A dweller, an inhabitant.

मस्तक mastak (2.16)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

ceremony (2.14)

Ceremony.

जीना jīnā (2.12)

To live, to be alive.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

सहनशक्ति sahanśhakti (2.10)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

विमान vimān (2.08)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

golden (2.08)

Golden.

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

पाण्डव pāṇḍav (2.06)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

वर्णन varṇan (2.05)

भाषण bhāṣhaṇ (2.05)

Speech, address.

मुबारक mubārak (2.04)

Congratulations. Best wishes.

natural (2.04)

Natural.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

राज़ rāz (2.02)

Secret.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

zone (1.99)

Zone.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

touch (1.98)

Touch.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

one (1.98)

One.

topic (1.96)

Topic.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

इसीलिए isīliē (1.95)

plan (1.94)

Plan.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

hospital (1.90)

Hospital.

प्यार pyār (1.89)

Love, affection, amour, amorous relationship.

तो भी tō bhī (1.88)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

व्यर्थ vyarth (1.88)

Useless, fruitless, futile, ineffective, unprofitable.

कमाल kamāl (1.87)

पंख paṅkh (1.87)

Feather.
Wing, pinion.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

मास mās (1.85)

Month.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

नदी nadī (1.85)

River.

मांस māns (1.85)

Meat, flesh.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

तीन tīn (1.83)

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

याद दिलाना yād dilānā (1.82)

To remind.

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

ठीक ṭhīk (1.81)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पहला नम्बर pahlā number (1.81)

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

परिवर्तन parivartan (1.81)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

common (1.80)

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

काफी kāphī (1.77)

Enough, sufficient, adequate.

underline (1.76)

Underline.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

हिम्मत himmat (1.74)

Courage, boldness.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

उम्मीद ummīd (1.73)

India (1.73)

India.

समर्थी samarthī (1.71)

Capability, competence.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

certificate (1.71)

A certificate.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

वास्तव में vāstav mē̃ (1.70)

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

सजना sajnā (1.68)

कदम kadam (1.68)

Step, pace, footstep.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सबमें sabmē̃ (1.64)

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अथक athak (1.63)

photo (1.62)

Photo, photograph.

बढ़िया baṛhiyā (1.62)

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

समाचार samāchār (1.57)

News; information.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

हां hā̃ (1.56)

Yes, yea.

mark (1.55)

Mark.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

समाप्त करना samāpt karnā (1.53)

time (1.53)

Time.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

पुष्प puṣhp (1.53)

Flower.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

कमी kamī (1.51)

student (1.51)

Student.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सफल saphal (1.50)

Successful, effective, fruitful.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

government (1.49)

Government.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

mix (1.47)

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

रहाना rahānā (1.45)

To make stay, to make remain.

कोट kōṭ (1.45)

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

T (1.45)

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

सो sō (1.44)

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

विजय vijay (1.41)

Conquest, victory, triumph.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

powerful (1.39)

Powerful.

second (1.37)

Second.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

परखना parakhnā (1.35)

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

foreigner (1.34)

Foreigner.

साल sāl (1.34)

A year.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

part (1.33)

Part.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

class (1.31)

Class.

double (1.31)

Double.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

line (1.28)

Line.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

इस समय is samay (1.25)

At this time, now.

बीच-बीच में bīch-bīch mē̃ (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

जिस समय jis samay (1.24)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

खुश khuśh (1.22)

Happy, pleased.
Good.

अन्त ant (1.21)

End.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सोचना sōchnā (1.21)

To think, to reflect, to ponder over, to consider.

दिल dil (1.20)

Heart, courage, spirit, will.

पांव pāṅw (1.20)

Foot, leg.

चार chār (1.20)

Four.

बोल bōl (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

गीत gīt (1.19)

अवश्य avaśhya (1.19)

use (1.17)

Use.

teacher (1.16)

Teacher.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मधुबन madhuban (1.16)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

fast (1.16)

Fast.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ever ready (1.14)

Ever-ready.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

और कोई aur kōī (1.12)

Someone else, anyone else.

result (1.12)

Result.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जब तक jab tak (1.12)

As long as.
(with negation) until.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

V (1.11)

we (1.11)

chance (1.11)

Chance.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

science (1.08)

Science.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

cum (1.08)

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सोना sōnā (1.06)

To sleep.

भेजना bhējnā (1.06)

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

स्वरूप svarūp (1.01)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सन्देश sandēśh (0.97)

Message.

emerge (0.97)

To emerge.

बसना basnā (0.96)

check (0.95)

Check.

दिखाना dikhānā (0.93)

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

भाई bhāī (0.91)

Brother.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (0.90)

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संगम saṅgam (0.88)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (0.88)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

नाम nām (0.85)

Name.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

तीसरा tīsrā (0.80)

Third.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

विदेश vidēśh (0.75)

Foreign country.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सफलता saphaltā (0.73)

Success, achievement.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

जीवन jīvan (0.70)

Life, animation, existence.

क्यों kyō̃ (0.70)

Why.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

तुम tum (0.70)

You (between equals).

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

के बाद kē bād (0.65)

After.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

group (0.63)

Group.

तीनों tīnō̃ (0.62)

The three, all three.

साथ sāth (0.62)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

लाना lānā (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

pass (0.58)

To pass.

पास pās (0.58)

शरीर śharīr (0.57)

Body.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

सबको sabkō (0.57)

sab + kō : everything, everyone.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

आना ānā (0.52)

बन ban (0.51)

शक्ति śhakti (0.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मैं maĩ (0.50)

I. (personal pronoun)

stage (0.49)

Stage.
(Bābā) State, condition.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

याद yād (0.47)

Remembrance, recollection, memory.

या yā (0.47)

Or, either.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहला pahlā (0.46)

हम ham (0.45)

We.
(rustic form) I.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

अगर agar (0.38)

If, if so be, in case, in the event of.

बहुत bahut (0.38)

Many, much.
Very.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

हर har (0.37)

her (0.37)

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आगे āgē (0.35)

Ahead, in front of, before; in future.

जितना jitnā (0.34)

As much as, as many, how much, however much.

अनुभव anubhav (0.34)

Experience.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वहां vahā̃ (0.32)

There.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

खुशी khuśhī (0.31)

Joy, delight, happiness.

सिर्फ sirph (0.31)

वैसा vaisā (0.31)

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

वा vā (0.30)

Or.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

लगना lagnā (0.29)

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सकना saknā (0.28)

To can, to be able to.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

क्योंकि kyōṅki (0.26)

Because, since.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

के लिए kē liē (0.25)

For, for the sake of.

यही yahī (0.24)

Emphatic form of yah: this very.

स्वयं svayã (0.24)

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चलना chalnā (0.19)

Continue.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.18)

(Relative pronoun) When.

इतना itnā (0.17)

As much as this, this much; so much, so many.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

समझना samajhnā (0.15)

To understand.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

कहना kahnā (0.13)

Say.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बाप bāp (0.12)

Father.

कोई kōī (0.12)

Some, any, someone, anyone.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.10)

To take.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.08)

Now.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.07)

To give.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)