Avyakt murli for Wednesday 2 April 2008

Italy (9.72)

Italy.

authority (6.48)

Authority.

पाण्डवपति pāṇḍavpati (6.17)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

फलीभूत phalībhūt (6.11)

Fruitful, rewarded by success.

welcome (5.50)

Welcome.

responsibility (5.42)

Responsibility.

पंजाब pañjāb (5.33)

Punjab.

इन्तज़ाम intzām (5.10)

Arrangement.
Order, method; discipline.
Organisation.

pass with honour (5.07)

To pass with honour.

टलना ṭalnā (5.07)

स्वर्णिम svarṇim (5.07)

Golden.

get (4.81)

To get.

gate (4.75)

Gate.

अमर amar (4.73)

Immortal, eternal, undying.
A god, deity.

subject (4.70)

Subject.

कानून kānūn (4.38)

सूना sūnā (4.38)

salvation (4.36)

Salvation.

समय की पुकार samay kī pukār (4.26)

Call of the time: need of the moment.

निर्विघ्न nirvighna (4.16)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

operation (4.13)

Operation.

उम्र umr (4.10)

correct (4.10)

Correct.

फ्राक दिली phrāk dilī (4.10)

Open-heartedness, liberality, bounteousness.

पुण्य का खाता puṇya kā khātā (4.07)

The account of puṇya, the account of good deeds.

माता mātā (4.04)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दृढ़ता dr̥iṛhtā (4.03)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

कलम kalam (4.01)

सन्तुष्टता santuṣhṭatā (3.99)

Complete satisfaction, contentment, gratification.

zone (3.98)

Zone.

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

home work (3.96)

Homework.

माँ mā̃ (3.93)

Mother.

अबला ablā (3.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3.86)

Lakṣmī and Nārāyaṇ.

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

पुकार pukār (3.78)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

cartoon show (3.75)

An animated film.

चतुरसुजान chatursujān (3.75)

मास mās (3.70)

Month.

मांस māns (3.69)

Meat, flesh.

अचानक achānak (3.69)

All of a sudden, suddenly, unexpectedly.

train (3.68)

Train.

मनोरंजन manōrañjan (3.67)

Amusement, entertainment, recreation.

set (3.64)

Set

कशिश kaśhiśh (3.62)

Attraction.

दवाई davāī (3.61)

चार chār (3.61)

Four.

बारी bārī (3.59)

कश्मीर kaśhmīr (3.51)

Kashmir.

मीरा mīrā (3.51)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

लक्षण lakṣhaṇ (3.51)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

पढ़ना paṛhnā (3.50)

To read, to study, to recite.

हाथ उठाना hāth uṭhānā (3.49)

To raise your hand.

उठवाना uṭhvānā (3.45)

To cause to be lifted or raised or removed, &c.

बचना bachnā (3.45)

पुरूषार्थी purūṣhārthī (3.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रूसना rūsnā (3.42)

To get displeased, to get angry, to sulk.

cover (3.42)

Cover.

pencil (3.42)

Pencil.

कापी kāpī (3.41)

an exercise book.
A copy.

घंटी ghaṇṭī (3.34)

A small bell, a bell.
The sound of a bell.

बहन ou बहिन bahan ou bahin (3.34)

तीव्र tīvr (3.32)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

चाबी chābī (3.30)

Key.

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

रोना rōnā (3.28)

To weep, to cry, to bewail, to lament.

झंझट jhañjhaṭ (3.27)

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

report (3.23)

Report.

पाण्डव pāṇḍav (3.18)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

गलना galnā (3.15)

काई kāī (3.14)

account (3.14)

Account.

हरियाणा hariyāṇā (3.14)

mark (3.11)

Mark.

challenge (3.11)

Challenge.

अकेला akēlā (3.10)

Single, lonely, lonesome, solitary.

आश, आशा āśh, āśhā (3.09)

Hope, expectation.
Wish, desire.

गुस्सा gussā (3.08)

Anger, rage, fury.

निवारण nivāraṇ (3.07)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

किताब kitāb (3.05)

A book.

teacher (3.05)

Teacher.

जवाब javāb (3.04)

correction (3.03)

फ़िदा fidā (3.03)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

by (3.03)

By.

गुरू-भाई gurū-bhāī (3.03)

Brother having the same gurū: a fellow disciple, a fellow student.
(Bābā) A teacher (usually a sister) who reads the murlī in a center and allows others to imbibe it. Although a disciple of the true Gurū God, she plays the role of gurū without really being one because she takes on the features (more or less) of the true gurū.

पुकारना pukārnā (3.01)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

centre (3.01)

Centre.

इन्तजार intjār (3.00)

Wait.

अनुभवी anubhavī (2.99)

Experienced, veteran, seasoned.

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

चतुर्भुज chaturbhuj (2.98)

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

combined (2.98)

Combined.

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

गाँव gānv (2.95)

Village.

उठना uṭhnā (2.95)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मुरलीधर murlīdhar (2.94)

might (2.92)

Might.

न्योछावर nyōchhāvar (2.90)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

date (2.89)

Date.

कुमारी kumārī (2.89)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

उत्साह utsāh (2.88)

Enthusiasm, zeal.

वर्णन varṇan (2.88)

फिक्र phikr (2.88)

Worry, anxiety, care, concern.

पहला नम्बर pahlā number (2.86)

गलती galatī (2.86)

Mistake, error, fault.

हारना hārnā (2.86)

स्वराज्यधारी svarājyadhārī (2.86)

One who has self-government (svarājya).

आपस में āpas mē̃ (2.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

राय rāy (2.82)

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

राय rāy (2.82)

मुरली murlī (2.82)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

सहजयोग sahajyōg (2.82)

आबाद ābād (2.82)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

मणि maṇi (2.81)

Jewel, gem.

camera (2.79)

Camera.

हर्षितमुख harṣhitmukh (2.75)

A joyful, excited face.

मणका maṇkā (2.75)

उल्हना ulhanā (2.75)

Complaint, twitting, reproach.

बेफिक्र bēphikr (2.73)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

प्रिय priy (2.72)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

company (2.72)

Company.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

अनुभवी-मूर्त anubhavī-mūrt (2.72)

companion (2.72)

वायदा vāydā (2.71)

Promise, commitment.

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

विदेही vidēhī (2.69)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

प्रसन्नचित्त prasannchitt (2.69)

Cheerful, happy, delighted.

सूली sūlī (2.69)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

दुलार dulār (2.69)

Fondness, love, affection.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

मजबूत majbūt (2.65)

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

कुर्बान kurbān (2.63)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

luck (2.63)

Luck.

seat (2.63)

Seat.

मुबारक mubārak (2.61)

Congratulations. Best wishes.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

title (2.60)

Title.

सीखना sīkhnā (2.58)

To learn.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

natural nature (2.58)

Natural nature.

natural (2.57)

Natural.

दुआ duā (2.56)

Prayer.
Blessing.

media (2.55)

Media.

इशारा iśhārā (2.54)

Sign, signal, hint, indication, gesture.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

system (2.50)

छुड़ाना chhuṛānā (2.50)

To free.

vibration (2.49)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

dictionary (2.48)

धारणा dhārṇā (2.47)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

मनुष्यात्मा manuṣhyātmā (2.46)

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

शिव शक्ति śhiv śhakti (2.46)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

पूर्ण pūrṇ (2.46)

ताली tālī (2.43)

Clapping the hands.

चारों chārō̃ (2.43)

The four, the whole four, all four.

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

निर्वैर nirvair (2.42)

number one (2.40)

Number one.

ticket (2.40)

meeting (2.38)

Meeting.

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

वर्ष varṣh (2.37)

Year.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

बंद band (2.33)

Closed, shut, locked, locked up.
Stopped, discontinued.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

शमा śhamā (2.32)

A candle, lamp.

हार hār (2.32)

हार hār (2.32)

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

knowledge (2.30)

Knowledge.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

प्यार pyār (2.28)

Love, affection, amour, amorous relationship.

लिखाना likhānā (2.27)

परवाना parvānā (2.27)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

मेहमान mēhmān (2.27)

A guest.

group (2.27)

Group.

हाथ hāth (2.27)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

इसीलिए isīliē (2.26)

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

देन dēn (2.25)

Contribution, gift, giving.

हमजिन्स hamjins (2.25)

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

email (2.24)

Email.

कोशिश kōśhiśh (2.23)

Effort, endeavour.

चतुराई chaturāī (2.22)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

संगठन saṅgaṭhan (2.19)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

वायुमण्डल vāyumaṇḍal (2.19)

The atmosphere.

पदमगुणा padamguṇā (2.18)

A quadrillion times (1,000,000,000,000,000 times).

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

बिना binā (2.17)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

उमंग umaṅg (2.17)

Aspiration, gusto, zeal.

सेना sēnā (2.15)

Army, the military.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

lovely (2.15)

Lovely.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

शहर śhahar (2.14)

City, town.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

साल sāl (2.12)

A year.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

स्वउन्नति svaunnati (2.11)

पत्र patra (2.11)

attention (2.11)

Attention.

विदेश vidēśh (2.10)

Foreign country.

plan (2.10)

Plan.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

board (2.08)

Board.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

खास khās (2.08)

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

party (2.07)

Party.

हिम्मत himmat (2.05)

Courage, boldness.

function (2.05)

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

शिव śhiv (2.03)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

hall (2.03)

Hall.

line (2.03)

Line.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

विजय माला vijay mālā (2.01)

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

दिलाना dilānā (2.00)

To cause to be given, to cause to be handed over.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

लक्ष्य lakṣhya (1.99)

The aim, object, objective, target, goal.
Indicated, implied.

परिवार parivār (1.98)

Family, household.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

area (1.98)

light (1.98)

Light.
(Bābā) Electricity.

double (1.98)

Double.

love (1.97)

Love.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

offer (1.97)

Offer.

खुश khuśh (1.97)

Happy, pleased.
Good.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

वरदान vardān (1.92)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

किसलिए kisliē (1.90)

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ठीक ṭhīk (1.89)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हमेशा hamēśhā (1.89)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

regard (1.88)

Regard.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

बदलना badalnā (1.87)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

result (1.86)

Result.

रोज़ rōz (1.86)

A day.
Everyday, daily.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

total (1.86)

Total.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

उठाना uṭhānā (1.85)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

शक्तिवान śhaktivān (1.85)

ब्रह्मा बाबा brahmā bābā (1.85)

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

note (1.82)

Note.

याद दिलाना yād dilānā (1.82)

To remind.

भाई bhāī (1.81)

Brother.

तुम tum (1.81)

You (between equals).

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

nature (1.81)

Nature.

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ever ready (1.81)

Ever-ready.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

शब्द śhabd (1.80)

Word, term, sound.

बचपन bachpan (1.80)

Childhood.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

काफी kāphī (1.77)

Enough, sufficient, adequate.

आजकल करना ājkal karnā (1.77)

दिलतख्त diltakht (1.77)

The Heart and the Throne.

full stop (1.76)

Full stop.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

fix (1.74)

To fix.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

America (1.74)

America.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

पहाड़ pahāṛ (1.73)

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

India (1.73)

India.

भक्त bhakt (1.72)

A devotee.

माना mānā (1.72)

(it) Means, that is.

automatic (1.71)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

check (1.70)

Check.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

अतीन्द्रिय atīndriya (1.69)

मोहिनी mōhinī (1.69)

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

the (1.67)

The.

फ़र्क fark (1.67)

Difference, distinction, distance.

देव dēv (1.67)

A god, a deity.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

doctor (1.64)

Doctor.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

निमन्त्रण nimantraṇ (1.61)

Invitation.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

drill (1.60)

Drill.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

तीन tīn (1.58)

वारिस vāris (1.57)

Heir, successor, legatee.

last (1.57)

Last.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

दीपक dīpak (1.56)

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

परमधाम paramdhām (1.54)

सन्देश sandēśh (1.54)

Message.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

automatically (1.53)

दिल dil (1.53)

Heart, courage, spirit, will.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

बसना basnā (1.53)

करनी karnī (1.53)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकालना nikālnā (1.52)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

slogan (1.50)

Slogan.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

लवलीन lavlīn (1.50)

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

final (1.49)

Final.

government (1.49)

Government.

पास pās (1.49)

pass (1.49)

To pass.

service (1.48)

Service.

उसका uskā (1.48)

Genitive case of vah : of him, of her, of that, his, her.

point (1.48)

Point.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

परिवर्तन parivartan (1.47)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जीना jīnā (1.45)

To live, to be alive.

योगी yōgī (1.45)

(One) who practices yōg.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

मधुबन madhuban (1.44)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

औरों aurō̃ (1.44)

(The) others.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

foreign (1.42)

Foreign.
Abroad.

earth (1.42)

Earth.

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

checking (1.41)

Checking.

विजय vijay (1.41)

Conquest, victory, triumph.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

सबूत sabūt (1.37)

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

सबने sabnē (1.36)

चक्र chakra (1.36)

जान jān (1.36)

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

foreigner (1.34)

Foreigner.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

बार bār (1.32)

Time, occasion.

लगा lagā (1.32)

पुरुषार्थ puruṣhārth (1.32)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

connection (1.31)

Connection.

बीच bīch (1.31)

Middle, centre.

सा sā (1.29)

के प्रति kē prati (1.29)

Towards.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

कमाल kamāl (1.28)

हिलना hilnā (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

संख्या saṅkhyā (1.25)

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समान samān (1.21)

Equal, equivalent, similar, alike, identical, tantamount.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

अलग alag (1.20)

Different, separate, apart, distinct.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

स्मृति स्वरूप smr̥iti svarūp (1.19)

सफलता saphaltā (1.19)

Success, achievement.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

भूलना bhūlnā (1.15)

To forget.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मिटाना miṭānā (1.12)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

return (1.11)

Return.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यक āvaśhyak (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

part (1.05)

Part.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

नशा naśhā (1.05)

Intoxication, drunkenness.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

बाबा bābā (1.04)

Father.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समाचार samāchār (0.99)

News; information.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

स्वरूप svarūp (0.99)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.98)

With, together, along with.
Company, association.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कई kaī (0.98)

Several, sundry, divers, some, some few.

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

समाप्त करना samāpt karnā (0.97)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नज़दीक nazdīk (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

दो dō (0.92)

Two, 2.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.90)

Each, every.
Each one, everybody.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

खुशी khuśhī (0.88)

Joy, delight, happiness.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

programme (0.86)

Programme.
(Bābā) Event.

के आगे kē āgē (0.86)

In front of, ahead of, before.

नाम nām (0.85)

Name.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

साथ-साथ sāth-sāth (0.84)

see (0.84)

See.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

practical (0.83)

Practical.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

सबसे sabsē (0.83)

(superlative) Of all, the most.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

सेवा sēvā (0.83)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

गाना gānā (0.82)

To sing, to chant.
A song.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रभाव prabhāv (0.79)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

ने nē (0.78)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.78)

Why.

बड़ा baṛā (0.77)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आगे āgē (0.77)

Ahead, in front of, before; in future.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मैं maĩ (0.75)

I. (personal pronoun)

गीत gīt (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्थान sthān (0.73)

Place, spot, site.

पहले pahlē (0.72)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कदम kadam (0.72)

Step, pace, footstep.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

कारण kāraṇ (0.70)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

मिलन milan (0.69)

Meeting, union, contact.

कभी kabhī (0.69)

Sometime, ever.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

दिखाना dikhānā (0.67)

देश dēśh (0.67)

Country, land, native home, region, space.

आना ānā (0.67)

अति ati (0.66)

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद yād (0.64)

Remembrance, recollection, memory.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीनों tīnō̃ (0.62)

The three, all three.

पहला pahlā (0.62)

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूहानी rūhānī (0.62)

Spiritual.

विश्व viśhva (0.61)

The world, universe.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हम ham (0.61)

We.
(rustic form) I.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

लाना lānā (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.60)

Side, direction.
Towards.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.57)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

second (0.54)

Second.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

जितना jitnā (0.50)

As much as, as many, how much, however much.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सकना saknā (0.47)

To can, to be able to.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.46)

To be born.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

in (0.45)

In.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पाना pānā (0.44)

सिर्फ sirph (0.44)

नमस्ते namastē (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.42)

Because, since.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कितना kitnā (0.40)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बहुत bahut (0.39)

Many, much.
Very.

कौन kaun (0.39)

interrogative pronoun. Who

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

her (0.38)

हर har (0.38)

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

हरना harnā (0.37)

अनुभव anubhav (0.37)

Experience.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.32)

Continue.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

के लिए kē liē (0.31)

For, for the sake of.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

सर्व sarv (0.26)

All ; whole, entire, complete.

या yā (0.25)

Or, either.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

वा vā (0.24)

Or.

जब jab (0.23)

(Relative pronoun) When.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.20)

If, if so be, in case, in the event of.

कहना kahnā (0.18)

Say.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.17)

To take.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.15)

Father.

समझना samajhnā (0.15)

To understand.

यही yahī (0.15)

Emphatic form of yah: this very.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.15)

Always, perpetually, continually, ever.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

देना dēnā (0.14)

To give.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आज āj (0.13)

Today.

अच्छा achchhā (0.13)

Good.
Well.
All right, well done.
So long.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.08)

Now.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)