Avyakt murli for Sunday 15 November 2009

दखल dakhal (10.60)

Interference, interruption.
Occupation.
Authority, authoritative knowledge, go (in a subject).

बुद्धू buddhū (7.80)

Stupid, foolish, blockheaded, nincompoop.

प्रभु चिंतन prabhu chintan (6.94)

Thinking about God, contemplation on God.

हैदराबाद haidarābād (5.57)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

स्वराज्य svarājya (5.41)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

you (5.05)

U (4.99)

The letter U of our alphabet; used for acronyms.

relation (4.98)

Relation.

कलष kalaṣh (4.86)

गायत्री gāyatrī (4.81)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

तोहफा tōhphā (4.81)

Present, gift.

वर्ग varg (4.77)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

बांटना bāṇṭnā (4.65)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

माता mātā (4.60)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पीना pīnā (4.58)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

देन dēn (4.51)

Contribution, gift, giving.

chart (4.43)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

तूफान tūphān (4.38)

Storm, tempest, hurricane, typhoon.

mega (4.38)

Very large, great. Mega-. Multiplied by a million.

launching (4.38)

Launching.

avoid (4.10)

To avoid.

अखण्ड akhaṇḍ (4.05)

The whole, complete, undivided, indivisible.

India (4.01)

India.

अम्बा ambā (3.97)

Mother.
The goddess Durgā (= Devī).

P (3.94)

The letter P of our alphabet; used for acronyms.

कुमारी kumārī (3.94)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

government (3.85)

Government.

चिन्ता chintā (3.79)

Worry, concern, anxiety, care.

don't care (3.75)

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

impression (3.75)

Impression.

सुखमय sukhmay (3.74)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

problem (3.68)

Problem.

राज दुलारा rāj dulārā (3.62)

'the king's darling'. Beloved prince.

तख्त takht (3.61)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अशान्ति aśhānti (3.48)

Restlessness, anxiety.

बहन ou बहिन bahan ou bahin (3.42)

certificate (3.41)

A certificate.

hand (3.41)

Hand.

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

निर्विघ्न nirvighna (3.37)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

पैगाम paigām (3.34)

A message.

थकाना thakānā (3.27)

To tire, to fatigue, to exhaust.
To harass.

secretary (3.27)

Secretary.

लेन lēn (3.27)

CAD (3.27)

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

जगत jagat (3.23)

The world, universe.

value (3.21)

Value.

महिला mahilā (3.20)

A woman.

programme (3.19)

Programme.
(Bābā) Event.

change (3.18)

Change.

दुःखमय duḥkhmay (3.14)

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

जबसे jabsē (3.14)

Since that time, since.

देर dēr (3.14)

Delay, lag.

पिलाना pilānā (3.14)

To make to drink, to cause to drink, to administer.

रमेश भाई ramēśh bhāī (3.10)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

सन्देश sandēśh (3.09)

Message.

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

आश्रम āśhram (3.08)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

खास khās (3.05)

connection (3.04)

Connection.

पश्चिम paśhchim (3.03)

West.
Western.

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

चलन chalan (3.02)

Vogue.
Usage, custom.
Conduct.

शक्ल śhakla (2.99)

Shape, form.
Looks, appearance, countenance.

जनता jantā (2.98)

The public, people, masses.

गुलदस्ता guldastā (2.98)

A bouquet.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

mega programme (2.94)

A megaevent. A very large-scale event (at least 100,000 people).

प्रशंसा praśhansā (2.94)

Praise, admiration, eulogy.

दुलारा dulārā (2.94)

Beloved, darling (child), dear.

यथाशक्ति yathāśhakti (2.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

sample (2.89)

Sample, specimen, example.

भाई bhāī (2.87)

Brother.

राज्य rājya (2.86)

Kingdom, rule, reign, polity, the state.

lucky (2.84)

Lucky.

पालना pālnā (2.84)

जगह jagah (2.81)

उड़ाना uṛānā (2.80)

रोज़ rōz (2.79)

A day.
Everyday, daily.

underline (2.79)

Underline.

चालू chālū (2.79)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

hostel (2.75)

Hostel.

उल्हना ulhanā (2.75)

Complaint, twitting, reproach.

पालना pālnā (2.74)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

धर्म dharm (2.73)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सबने sabnē (2.72)

and (2.72)

And.

दिलतख्तनशीन diltakhtanaśhīn (2.69)

Seated in the heart and on the throne.

दया dayā (2.69)

Pity, mercy, compassion.

बनारस banāras (2.69)

The holy city Benares.

विचार vichār (2.67)

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

patient (2.63)

मस्ती mastī (2.60)

भाना bhānā (2.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

zone (2.57)

Zone.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

खजाना khajānā (2.55)

Treasure.
Treasury, repository.

पुरूषार्थी purūṣhārthī (2.53)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

subject (2.47)

Subject.

शिव शक्ति śhiv śhakti (2.46)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

सूरत sūrat (2.46)

centre (2.45)

Centre.

कायम kāyam (2.45)

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

family (2.44)

Family.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

उत्साह utsāh (2.44)

Enthusiasm, zeal.

बरोबर barōbar (2.42)

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

of (2.36)

Of.

off (2.36)

उड़ना uṛnā (2.35)

To fly.
To fade, to get dim, to vanish.
To explode.

group (2.34)

Group.

सौगात saugāt (2.34)

a present, gift.

कोना kōnā (2.32)

Corner.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

उमंग-उत्साह umaṅg-utsāh (2.32)

Enthusiasm, zeal.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

मुबारक mubārak (2.31)

Congratulations. Best wishes.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

हक hak (2.29)

progress (2.27)

Progress.

मेहमान mēhmān (2.27)

A guest.

जन्म लेना janma lēnā (2.27)

कमाल kamāl (2.27)

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

foreign (2.25)

Foreign.
Abroad.

checking (2.24)

Checking.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भविष्य bhaviṣhya (2.23)

Future; what has yet to be, what will be, the future.

स्वीकार svīkār (2.23)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

बढ़ाना baṛhānā (2.21)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

teacher (2.19)

Teacher.

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

नाज़ुक nāzuk (2.19)

salvation (2.18)

Salvation.

बड़ी दिल baṛī dil (2.15)

order (2.14)

Order.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

law (2.14)

Law.

शहर śhahar (2.14)

City, town.

बीच bīch (2.13)

Middle, centre.

number one (2.13)

Number one.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

नेपाल nēpāl (2.10)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

परिवार parivār (2.08)

Family, household.

merciful (2.08)

Merciful.

दो चार dō chār (2.06)

मना manā (2.06)

प्रभाव prabhāv (2.05)

function (2.05)

refresh (2.05)

Refresh.

इस समय is samay (2.04)

At this time, now.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

उमंग umaṅg (2.01)

Aspiration, gusto, zeal.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

area (1.98)

अमृतवेला amr̥itvēlā (1.97)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

खुश khuśh (1.97)

Happy, pleased.
Good.

जिस समय jis samay (1.96)

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

wing (1.96)

Wing.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

check (1.94)

Check.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

चार chār (1.91)

Four.

संभाल sambhāl (1.90)

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

बारी bārī (1.90)

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

गाँव gānv (1.86)

Village.

ब्रह्मा बाबा brahmā bābā (1.85)

नदी nadī (1.85)

River.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

अखुट akhuṭ (1.83)

Inexhaustible.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

पहला नम्बर pahlā number (1.81)

दवाई davāī (1.81)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

दिलाना dilānā (1.80)

To cause to be given, to cause to be handed over.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

कल्याण kalyāṇ (1.79)

Welfare.

राय rāy (1.78)

राय rāy (1.78)

आखिर ākhir (1.78)

The end.
At last, after all.

काफी kāphī (1.77)

Enough, sufficient, adequate.

बीती bītī (1.76)

Past events or experiences; the past.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दुआ duā (1.75)

Prayer.
Blessing.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

circumstance (1.73)

Circumstance.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

automatic (1.71)

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अधिकारी adhikārī (1.70)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्दिर mandir (1.70)

Temple.

London (1.70)

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मनुष्य manuṣhya (1.69)

A man, a human being.

अतीन्द्रिय atīndriya (1.69)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

see (1.67)

See.

personal (1.67)

लगा lagā (1.66)

हल्का halkā (1.66)

Light, cheap, thin, faint.

doctor (1.64)

Doctor.

सबमें sabmē̃ (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

आजकल ājkal (1.61)

Nowadays, these days.

निमन्त्रण nimantraṇ (1.61)

Invitation.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

attention (1.60)

Attention.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

result (1.57)

Result.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

समाचार samāchār (1.57)

News; information.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बिठाना biṭhānā (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

इसीलिए isīliē (1.54)

time (1.53)

Time.

दिलाराम dilārām (1.53)

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

बढ़ना baṛhnā (1.52)

To increase, to multiply, to grow, to progress, to advance.

ढीला ḍhīlā (1.51)

तीव्रगति tīvragati (1.51)

Fast speed.

कमी kamī (1.51)

meeting (1.50)

Meeting.

विदेश vidēśh (1.50)

Foreign country.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

combined (1.49)

Combined.

final (1.49)

Final.

राज्य करना rājya karnā (1.48)

आरम्भ ārambh (1.48)

पुरुषार्थ puruṣhārth (1.47)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

variety (1.45)

Variety.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

chance (1.40)

Chance.

पता patā (1.40)

Address, whereabouts, information, knowledge.

direction (1.39)

Direction.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

प्रेम prēm (1.37)

Love, affection, attachment.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

practical (1.36)

Practical.

जान jān (1.36)

हिम्मत himmat (1.36)

Courage, boldness.

खुशी khuśhī (1.35)

Joy, delight, happiness.

देश dēśh (1.34)

Country, land, native home, region, space.

साल sāl (1.34)

A year.

रखाना rakhānā (1.34)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

part (1.33)

Part.

मजबूत majbūt (1.33)

तैयारी taiyārī (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

वाचा vāchā (1.32)

Through speech.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

आराम ārām (1.32)

Rest, comfort, relief.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

सबको sabkō (1.31)

sab + kō : everything, everyone.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अनुसार anusār (1.30)

According to, in conformity with.

सा sā (1.29)

भाषण bhāṣhaṇ (1.29)

Speech, address.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

natural (1.29)

Natural.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

line (1.28)

Line.

दिल dil (1.27)

Heart, courage, spirit, will.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

बीच-बीच में bīch-bīch mē̃ (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

भरना bharnā (1.21)

To fill, to refill.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

रहम rahm (1.20)

Pity, mercy, compassion.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

plan (1.19)

Plan.

सफलता saphaltā (1.19)

Success, achievement.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विशेषता viśhēṣhtā (1.16)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

foundation (1.14)

Foundation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

चाहे chāhē (1.13)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

और कोई aur kōī (1.12)

Someone else, anyone else.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

तुम tum (1.11)

You (between equals).

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यक āvaśhyak (1.08)

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

भेजना bhējnā (1.06)

के ऊपर kē ūpar (1.06)

On, upon.
Above.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हज़ार hazār (1.05)

Thousand, 1000.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

second (1.03)

Second.

आगे āgē (1.02)

Ahead, in front of, before; in future.

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

double (1.01)

Double.

नयन, नैन nayan, nain (1.01)

Eye.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

knowledge (0.99)

Knowledge.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

तैयार taiyār (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

बाबा bābā (0.95)

Father.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

service (0.94)

Service.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्मना janamnā (0.92)

To be born.

दो dō (0.92)

Two, 2.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.88)

औरों aurō̃ (0.88)

(The) others.

तरफ taraph (0.88)

Side, direction.
Towards.

संगम saṅgam (0.88)

Confluence, union, meeting.

हर एक har ēk (0.88)

Each, every.
Each one, everybody.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

के आगे kē āgē (0.86)

In front of, ahead of, before.

सेवा sēvā (0.86)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

अन्दर andar (0.83)

In, inside, within.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

कार्य kārya (0.81)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.81)

Where, wherever.

तीसरा tīsrā (0.80)

Third.

तीन tīn (0.79)

कल kal (0.78)

प्रति prati (0.78)

Towards.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

वहां vahā̃ (0.74)

There.

ने nē (0.74)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

रहाना rahānā (0.73)

To make stay, to make remain.

आना ānā (0.73)

साथ sāth (0.72)

With, together, along with.
Company, association.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जीवन jīvan (0.70)

Life, animation, existence.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बार bār (0.70)

Time, occasion.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

हम ham (0.67)

We.
(rustic form) I.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

लाना lānā (0.66)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (0.65)

सामने sāmnē (0.65)

वर्ष varṣh (0.64)

Year.

अपनाना apnānā (0.63)

To (treat as one's) own.
To adopt.
To appropriate.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

जितना jitnā (0.56)

As much as, as many, how much, however much.

के प्रति kē prati (0.56)

Towards.

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लगना lagnā (0.54)

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इतना itnā (0.52)

As much as this, this much; so much, so many.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बन ban (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दिखाना dikhānā (0.45)

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

यही yahī (0.43)

Emphatic form of yah: this very.

क्योंकि kyōṅki (0.43)

Because, since.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चलना chalnā (0.38)

Continue.

हर har (0.38)

her (0.38)

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

हरना harnā (0.38)

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

या yā (0.36)

Or, either.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहला pahlā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बहुत bahut (0.33)

Many, much.
Very.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

आज āj (0.31)

Today.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (0.30)

Experience.

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

सर्व sarv (0.26)

All ; whole, entire, complete.

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.26)

interrogative pronoun. Who

तक tak (0.24)

To, upto, till, until, by.

स्वयं svayã (0.24)

वा vā (0.24)

Or.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

दोनों dōnō̃ (0.21)

लेना lēnā (0.20)

To take.

याद yād (0.20)

Remembrance, recollection, memory.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मैं maĩ (0.19)

I. (personal pronoun)

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.14)

Say.

बाप bāp (0.14)

Father.

सदा sadā (0.14)

Always, perpetually, continually, ever.

देना dēnā (0.13)

To give.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.12)

The soul, the spirit, the self.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सकना saknā (0.12)

To can, to be able to.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कोई kōī (0.11)

Some, any, someone, anyone.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.09)

Now.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जब jab (0.08)

(Relative pronoun) When.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.06)

To understand.

पर par (0.06)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)