Avyakt murli for Tuesday 30 November 2010
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (195)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (141)
To do.
Also used after a transitive English verb to conjugate.
का kā (96)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (73)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (63)
Inclusive emphatic particle: too, also, even.
में mē̃ (57)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (54)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (48)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (47)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (44)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बापदादा bāpdādā (43)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
आना ānā (37)
To come.
key (36)
Key.
बच्चा bachchā (34)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
और aur (33)
And.
Else.
Other.
चाहना chāhnā (32)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
से sē (31)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (29)
Father.
कि ki (29)
That (to report indirect speech, example he says that).
ना nā (29)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कहना kahnā (26)
Say.
ही hī (25)
Emphatic particle with a sense of exclusion : only.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
मन man (25)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
रूप rūp (25)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (24)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (23)
Good.
Well.
All right, well done.
So long.
कोई kōī (23)
Some, any, someone, anyone.
नहीं nahī̃ (23)
No.
Not.
ऐसा aisā (21)
Such, of this type.
देखना dēkhnā (21)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
लेकिन lēkin (20)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अब ab (19)
Now.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
मैं maĩ (17)
I. (personal pronoun)
क्योंकि kyōṅki (16)
Because, since.
बाबा bābā (15)
Father.
एक ēk (15)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ने nē (15)
A postposition denoting the subject (ergative case that is to say with a past participle).
सेवा sēvā (15)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
exercise (13)
Exercise.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देना dēnā (12)
To give.
जाना jānā (12)
To go, to depart, to lose, to flow.
लेना lēnā (12)
To take.
अनुभव anubhav (11)
Experience.
चाहे chāhē (11)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दिल dil (11)
Heart, courage, spirit, will.
हम ham (11)
We.
(rustic form) I.
समय samay (11)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
हर har (10)
हर एक har ēk (10)
Each, every.
Each one, everybody.
हरना harnā (10)
her (10)
कार्य kārya (10)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
पहला pahlā (10)
रखना rakhnā (10)
To put, to place, to keep, to possess, to have, to employ, to appoint.
संकल्प saṅkalp (10)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संसार saṅsār (10)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (9)
Continue.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
नया nayā (9)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (9)
प्यार pyār (9)
Love, affection, amour, amorous relationship.
रहना rahnā (9)
To remain, to stay.
संस्कार saṅskār (9)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
यही yahī (9)
Emphatic form of yah: this very.
आगे āgē (8)
Ahead, in front of, before; in future.
आगरा āgrā (8)
Agra (a city in Uttar Pradesh, India).
आज āj (8)
Today.
बहुत bahut (8)
Many, much.
Very.
बार bār (8)
Time, occasion.
centre (8)
Centre.
देहली dēhlī (8)
Delhi (the capital of India).
Threshold.
To raise your hand.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाना lānā (8)
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
अगर agar (7)
If, if so be, in case, in the event of.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
भारत bhārat (7)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दूसरा dūsrā (7)
Second.
Other, another.
Next.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जब jab (7)
(Relative pronoun) When.
जानना jānnā (7)
To know, to become aware of, to perceive.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (7)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (7)
परिवार parivār (7)
Family, household.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (7)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
सामने sāmnē (7)
second (7)
Second.
तरफ taraph (7)
Side, direction.
Towards.
Hope, expectation.
Wish, desire.
date fix (6)
To fix a date (in Hindi the object is placed before the verb).
जल्दी jaldī (6)
Hurry, haste.
Quickly, urgently, immediately.
जितना jitnā (6)
As much as, as many, how much, however much.
कोई भी kōī bhī (6)
Anyone, someone, any.
मनाना manānā (6)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
meeting (6)
Meeting.
minute (6)
Minute.
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
सबका sabkā (6)
(genitive case of sab) Of everyone.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आना ānā (5)
देश dēśh (5)
Country, land, native home, region, space.
double (5)
Double.
fast (5)
Fast.
first (5)
First.
हिम्मत himmat (5)
Courage, boldness.
कभी kabhī (5)
Sometime, ever.
कदम kadam (5)
Step, pace, footstep.
काम kām (5)
Passion, lust.
Desire.
काम kām (5)
Work, task, job, employment, performance, function.
के लिए kē liē (5)
For, for the sake of.
खुशी khuśhī (5)
Joy, delight, happiness.
लक्ष्य lakṣhya (5)
The aim, object, objective, target, goal.
Indicated, implied.
मधुबन madhuban (5)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मुबारक mubārak (5)
Congratulations. Best wishes.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
Who possesses power or strength, powerful, strong.
समझना samajhnā (5)
To understand.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
ठीक ṭhīk (5)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उमंग umaṅg (5)
Aspiration, gusto, zeal.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
अनुसार anusār (4)
According to, in conformity with.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा ātmā (4)
The soul, the spirit, the self.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
busy (4)
Busy.
date (4)
Date.
group (4)
Group.
invention (4)
Invention.
इतना itnā (4)
As much as this, this much; so much, so many.
मांस māns (4)
Meat, flesh.
मास mās (4)
Month.
order (4)
Order.
शरीर śharīr (4)
Body.
time (4)
Time.
उत्साह utsāh (4)
Enthusiasm, zeal.
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
zone (4)
Zone.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आजकल ājkal (3)
Nowadays, these days.
Similar, identical, equal to the Father.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाषण bhāṣhaṇ (3)
Speech, address.
चलाना chalānā (3)
ceremony (3)
Ceremony.
दृढ़ dr̥iṛh (3)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
घण्टा ghaṇṭā (3)
Bell, gong, clock, hour.
government (3)
Government.
जहाँ jahā̃ (3)
Where, wherever.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खुश khuśh (3)
Happy, pleased.
Good.
last (3)
Last.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मशहूर maśhhūr (3)
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (3)
Intoxication, drunkenness.
नवीनता navīntā (3)
Novelty, newness, freshness.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
नियम niyam (3)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
programme (3)
Programme.
(Bābā) Event.
सबको sabkō (3)
sab + kō : everything, everyone.
सदा sadā (3)
Always, perpetually, continually, ever.
सहयोग sahyōg (3)
Cooperation, collaboration.
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
तबियत tabiyat (3)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
उसका uskā (3)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (3)
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
विश्व viśhva (3)
The world, universe.
या yā (3)
Or, either.
ज़रूरी zarūrī (3)
Important, necessary, needful, compulsory, indispensable.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आस-पास ās-pās (2)
Near about, in the vicinity.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चमकना chamaknā (2)
connection (2)
Connection.
दादी dādī (2)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दिखाना dikhānā (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (2)
drill (2)
Drill.
दुआ duā (2)
Prayer.
Blessing.
फ़र्क fark (2)
Difference, distinction, distance.
fix (2)
To fix.
हज़ार hazār (2)
Thousand, 1000.
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
Conqueror of the world, conqueror of the universe.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.
कई kaī (2)
Several, sundry, divers, some, some few.
कमाल kamāl (2)
कौन kaun (2)
interrogative pronoun. Who
के बाद kē bād (2)
After.
Someone, anyone, any.
क्यों kyō̃ (2)
Why.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मंत्र mantra (2)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
master (2)
Master.
mega programme (2)
A megaevent. A very large-scale event (at least 100,000 people).
मिटना miṭnā (2)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निश्चय niśhchay (2)
Confidence, faith, certainty.
number (2)
Number.
number one (2)
Number one.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
practical (2)
Practical.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
शब्द śhabd (2)
Word, term, sound.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सन्देश sandēśh (2)
Message.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथ sāth (2)
With, together, along with.
Company, association.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (2)
शुरू śhurū (2)
Beginning, commencement.
ताज tāj (2)
Crown, diadem.
तक tak (2)
To, upto, till, until, by.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उम्मीद ummīd (2)
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आदत ādat (1)
Habit.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
Almighty government.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
Blessing, benediction.
attention (1)
Attention.
औरों aurō̃ (1)
(The) others.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचना bachnā (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहादुरी bahādurī (1)
Bravery, courage, valour, heroism.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
बन ban (1)
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बारी bārī (1)
भक्त bhakt (1)
A devotee.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
board (1)
Board.
बोलबाला bōlbālā (1)
'High speech'. Prosperity, success.
Prosperous (a benediction used by faqīrs).
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
On all sides, all around, everywhere.
चतुराई chaturāī (1)
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
चेहरा chēhrā (1)
Face, countenance, mask, front.
chance (1)
Chance.
check (1)
Check.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
culture (1)
Culture.
देशी dēśhī (1)
Native, indigenous, local.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दीपक dīpak (1)
दो dō (1)
Two, 2.
दुलारा dulārā (1)
Beloved, darling (child), dear.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
example (1)
Example.
feel (1)
To feel.
first class (1)
First class.
follow (1)
Follow.
free (1)
Free.
function (1)
गाना gānā (1)
To sing, to chant.
A song.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (1)
गीत gīt (1)
हमेशा hamēśhā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़म hazam (1)
head office (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इनाम inām (1)
Prize, reward, award.
जगह jagah (1)
जानकी jānkī (1)
जीत jīt (1)
जीतना jītnā (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
करनी karnī (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोशिश kōśhiśh (1)
Effort, endeavour.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लवलीन lavlīn (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
list (1)
List.
low (1)
Low.
मददगार madadgār (1)
Helper, supporter, assistant.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
majority (1)
Majority.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मानना mānnā (1)
मायाजीत māyājīt (1)
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिटाना miṭānā (1)
मुखी mukhī (1)
A chief, head, leader.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
To smile, grin, smirk, simper.
(Bābā) To smile.
नाम nām (1)
Name.
नज़दीक nazdīk (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
office (1)
Office.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
original (1)
Original.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पालन pālan (1)
पांचवा pāñchvā (1)
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
परदादी pardādī (1)
(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.
part (1)
Part.
पास pās (1)
pass (1)
To pass.
An angel, a divine messenger.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
propaganda (1)
Propaganda.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
quality (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
राय rāy (1)
राय rāy (1)
result (1)
Result.
रूहानी rūhānī (1)
Spiritual.
रुकमणी rukmaṇī (1)
सा sā (1)
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
सकना saknā (1)
To can, to be able to.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्बन्ध sambandh (1)
Connection, relationship.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्भव sambhav (1)
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
sample (1)
Sample, specimen, example.
Inhabitant of Saṅgam: inhabitant at the age of meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Complete satisfaction, contentment, gratification.
सर्व sarv (1)
All ; whole, entire, complete.
से दूर sē dūr (1)
Far from, far off from.
see (1)
See.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
stop (1)
Stop.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
subzone (1)
A zone making up part of a larger zone.
success (1)
Success.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तंग taṅg (1)
तारीख tārīkh (1)
A date.
An appointed day.
History.
teacher (1)
Teacher.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तीसरा tīsrā (1)
Third.
too late (1)
Too late.
touching (1)
Touching.
तुम tum (1)
You (between equals).
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वैसा vaisā (1)
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वायदा vāydā (1)
Promise, commitment.
verify (1)
Verify.
विदेश vidēśh (1)
Foreign country.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
war (1)
War.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यंत्र yantra (1)
Machine, instrument, amulet, talisman, mystical diagram.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.