Avyakt murli for Tuesday 30 November 2010

exercise (8.98)

Exercise.

आगरा āgrā (7.87)

Agra (a city in Uttar Pradesh, India).

date fix (6.12)

To fix a date (in Hindi the object is placed before the verb).

मशहूर maśhhūr (5.06)

head office (4.86)

mega programme (4.66)

A megaevent. A very large-scale event (at least 100,000 people).

ज्योति बिन्दु jyōti bindu (4.47)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

संसार saṅsār (4.42)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

propaganda (4.38)

Propaganda.

देहली dēhlī (4.36)

Delhi (the capital of India).
Threshold.

ceremony (4.27)

Ceremony.

date (4.24)

Date.

meeting (4.22)

Meeting.

अयथार्थ ayathārtha (4.13)

subzone (4.10)

A zone making up part of a larger zone.

बोलबाला bōlbālā (4.10)

'High speech'. Prosperity, success.
Prosperous (a benediction used by faqīrs).

minute (4.03)

Minute.

invention (3.96)

Invention.

संगमवासी saṅgamvāsī (3.90)

Inhabitant of Saṅgam: inhabitant at the age of meeting.

जगत जीत jagat jīt (3.77)

Conqueror of the world, conqueror of the universe.

तबियत tabiyat (3.67)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

सिखाना sikhānā (3.45)

To train, to teach, to instruct, to school.

मुखी mukhī (3.42)

A chief, head, leader.

आस-पास ās-pās (3.39)

Near about, in the vicinity.

आश, आशा āśh, āśhā (3.36)

Hope, expectation.
Wish, desire.

बहादुरी bahādurī (3.34)

Bravery, courage, valour, heroism.

रुकमणी rukmaṇī (3.27)

मनमनाभव manmanābhav (3.21)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

नियम niyam (3.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

order (3.14)

Order.

ज़रूरी zarūrī (3.13)

Important, necessary, needful, compulsory, indispensable.

first (3.12)

First.

देशी dēśhī (3.08)

Native, indigenous, local.

हज़म hazam (3.03)

office (3.03)

Office.

पांचवा pāñchvā (3.03)

centre (3.01)

Centre.

fast (2.99)

Fast.

government (2.98)

Government.

दुलारा dulārā (2.94)

Beloved, darling (child), dear.

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

भारत bhārat (2.88)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

almighty government (2.86)

Almighty government.

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

first class (2.82)

First class.

fix (2.76)

To fix.

verify (2.75)

Verify.

उम्मीद ummīd (2.74)

मास mās (2.71)

Month.

मांस māns (2.71)

Meat, flesh.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

भाषण bhāṣhaṇ (2.59)

Speech, address.

drill (2.54)

Drill.

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

नवीनता navīntā (2.46)

Novelty, newness, freshness.

दृष्टान्त dr̥iṣhṭānt (2.42)

original (2.40)

Original.

जल्दी jaldī (2.35)

Hurry, haste.
Quickly, urgently, immediately.

stop (2.32)

Stop.

zone (2.31)

Zone.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

इनाम inām (2.27)

Prize, reward, award.

वर्सा varsā (2.27)

The inheritance. What our father leaves behind after he leaves.

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

तंग taṅg (2.24)

चतुराई chaturāī (2.22)

तन्दरूस्त tandarūst (2.18)

निकालना nikālnā (2.17)

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

culture (2.15)

Culture.

feel (2.14)

To feel.

too late (2.11)

Too late.

board (2.08)

Board.

touching (2.08)

Touching.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

connection (2.08)

Connection.

busy (2.06)

Busy.

function (2.05)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

उत्साह utsāh (2.01)

Enthusiasm, zeal.

पालन pālan (2.01)

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

अनुसार anusār (1.90)

According to, in conformity with.

संभाल sambhāl (1.90)

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

हमेशा hamēśhā (1.89)

मुबारक mubārak (1.88)

Congratulations. Best wishes.

परिवार parivār (1.88)

Family, household.

ताज tāj (1.87)

Crown, diadem.

कदम kadam (1.87)

Step, pace, footstep.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

जिम्मेवार jimmēvār (1.84)

sample (1.82)

Sample, specimen, example.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

पहला नम्बर pahlā number (1.81)

मन man (1.81)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

राय rāy (1.78)

राय rāy (1.78)

time (1.78)

Time.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

free (1.77)

Free.

आजकल करना ājkal karnā (1.77)

सम्भव sambhav (1.77)

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

बहन ou बहिन bahan ou bahin (1.75)

दुआ duā (1.75)

Prayer.
Blessing.

देश dēśh (1.74)

Country, land, native home, region, space.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

programme (1.73)

Programme.
(Bābā) Event.

जीत jīt (1.70)

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

फ़र्क fark (1.67)

Difference, distinction, distance.

प्यारा pyārā (1.67)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हज़ार hazār (1.66)

Thousand, 1000.

दूसरे तरफ dūsrē taraph (1.66)

quality (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

example (1.57)

Example.

last (1.57)

Last.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

से दूर sē dūr (1.56)

Far from, far off from.

दीपक dīpak (1.56)

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

सन्देश sandēśh (1.54)

Message.

करनी karnī (1.53)

मददगार madadgār (1.51)

Helper, supporter, assistant.

मनाना manānā (1.51)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लवलीन lavlīn (1.50)

आदत ādat (1.49)

Habit.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

बाबा bābā (1.48)

Father.

group (1.47)

Group.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

जीतना jītnā (1.45)

दिल dil (1.44)

Heart, courage, spirit, will.

भाई bhāī (1.44)

Brother.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जगह jagah (1.41)

उड़ाना uṛānā (1.40)

बार bār (1.40)

Time, occasion.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

आजकल ājkal (1.39)

Nowadays, these days.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (1.37)

Beginning, commencement.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

चमकना chamaknā (1.37)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

हिम्मत himmat (1.36)

Courage, boldness.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

शुरू होना śhurū hōnā (1.33)

शरीर śharīr (1.32)

Body.

जानकी jānkī (1.32)

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

double (1.31)

Double.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

low (1.28)

Low.

कमाल kamāl (1.28)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

जिस समय jis samay (1.24)

बचना bachnā (1.23)

सामने sāmnē (1.22)

मायाजीत māyājīt (1.22)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

number one (1.20)

Number one.

follow (1.20)

Follow.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

बारी bārī (1.20)

अवश्य avaśhya (1.19)

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

वायदा vāydā (1.17)

Promise, commitment.

बजना bajnā (1.16)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

तरफ taraph (1.14)

Side, direction.
Towards.

list (1.13)

List.

सबको sabkō (1.13)

sab + kō : everything, everyone.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

मिटाना miṭānā (1.12)

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

चलाना chalānā (1.11)

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

नशा naśhā (1.05)

Intoxication, drunkenness.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

second (1.03)

Second.

के बाद kē bād (1.03)

After.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाप्त करना samāpt karnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

खुश khuśh (0.94)

Happy, pleased.
Good.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

गायन gāyan (0.91)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

see (0.84)

See.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

practical (0.83)

Practical.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

majority (0.82)

Majority.

खुशी khuśhī (0.81)

Joy, delight, happiness.

जहाँ jahā̃ (0.81)

Where, wherever.

मैं maĩ (0.80)

I. (personal pronoun)

तीसरा tīsrā (0.80)

Third.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

लाना lānā (0.74)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

teacher (0.73)

Teacher.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आगे āgē (0.71)

Ahead, in front of, before; in future.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

के ऊपर kē ūpar (0.67)

On, upon.
Above.

आना ānā (0.67)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

उतना utnā (0.65)

सा sā (0.65)

ने nē (0.64)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

हम ham (0.63)

We.
(rustic form) I.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कोई भी kōī bhī (0.62)

Anyone, someone, any.

रूहानी rūhānī (0.62)

Spiritual.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

जितना jitnā (0.61)

As much as, as many, how much, however much.

कब kab (0.60)

Interrogative adverb: When? At what time ?

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

pass (0.58)

To pass.

पास pās (0.58)

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

attention (0.57)

Attention.

result (0.56)

Result.

औरों aurō̃ (0.56)

(The) others.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लगना lagnā (0.54)

नाम nām (0.54)

Name.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पहला pahlā (0.53)

विश्व viśhva (0.53)

The world, universe.

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (0.52)

To sing, to chant.
A song.

यही yahī (0.51)

Emphatic form of yah: this very.

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

क्योंकि kyōṅki (0.46)

Because, since.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कभी kabhī (0.45)

Sometime, ever.

आज āj (0.42)

Today.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

इतना itnā (0.40)

As much as this, this much; so much, so many.

तक tak (0.39)

To, upto, till, until, by.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दिखाना dikhānā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.34)

रूप rūp (0.34)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर har (0.33)

her (0.33)

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हरना harnā (0.32)

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

या yā (0.31)

Or, either.

अनुभव anubhav (0.31)

Experience.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

बहुत bahut (0.25)

Many, much.
Very.

चलना chalnā (0.25)

Continue.

सिर्फ sirph (0.25)

दो dō (0.24)

Two, 2.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के लिए kē liē (0.21)

For, for the sake of.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.18)

To take.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.16)

Father.

कहना kahnā (0.16)

Say.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.15)

Some, any, someone, anyone.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सर्व sarv (0.11)

All ; whole, entire, complete.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.10)

To understand.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.09)

To give.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

सदा sadā (0.07)

Always, perpetually, continually, ever.

पर par (0.06)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)