Avyakt murli for Thursday 17 February 2011

cultural (8.25)

Cultural.

ग्राम grām (7.84)

A village.
Gamut (in music).
(suffix) Multitude, collection.

wing (7.02)

Wing.

वर्ग varg (6.76)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

you (6.41)

महिला mahilā (6.40)

A woman.

U (6.33)

The letter U of our alphabet; used for acronyms.

पीना pīnā (5.63)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मणका maṇkā (5.50)

doctor (5.46)

Doctor.

बेटी bēṭī (5.42)

Daughter.

दुःखी duḥkhī (5.33)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

phone (5.32)

P (5.13)

The letter P of our alphabet; used for acronyms.

विकास vikās (4.98)

Evolution, development, growth, bloom.

ऐश aiśh (4.86)

Life of pleasure and enjoyment; delight; luxury.
Voluptuousness; sensuality.

SpARC (4.66)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

धार्मिक dhārmik (4.66)

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

छपाना chhapānā (4.66)

To cause to be stamped, marked, or printed, to get or have printed.

शिवरात्रि śhivrātri (4.65)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

चन्दन chandan (4.59)

Sandalwood, sandal.

फ़ायदा fāydā (4.48)

Advantage, gain, profit, benefit, utility, use, good result.

article (4.38)

pass with honour (4.37)

To pass with honour.

address (4.31)

Address.

बिन्दु bindu (4.30)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

चिल्लाना chillānā (4.16)

To cry, to shout, to squeak.

हंसमुख hãsmukh (4.10)

Gay, cheerful, having a smiling face.

character (4.10)

Character.

type (4.10)

हरण haraṇ (4.10)

Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).

दुरुस्त durust (4.10)

Proper, fit, correct, all right.

वारिस vāris (4.07)

Heir, successor, legatee.

miss (4.00)

Miss.

बचाना bachānā (3.96)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

politician (3.90)

Politician.

बहुतकाल bahutkāl (3.89)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

zone (3.88)

Zone.

अंचली añchalī (3.87)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

youth (3.85)

Youth.

mike (3.75)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

लखनऊ lakhnaū (3.75)

solar (3.75)

Solar.

टक्कर खाना ṭakkar khānā (3.75)

record (3.72)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

सुखदाता sukhdātā (3.71)

The Giver of Happiness.

अवतरण avataraṇ (3.68)

Descent (especially of the soul into a body), incarnation.

रखवाली rakhvālī (3.62)

Guarding, watch/watchmanship, safe-keeping, safeguarding, care.

मेहमान निवाजी mēhmān nivājī (3.62)

Hospitality.

सरकार sarkār (3.62)

Government, administration.

मुरली murlī (3.58)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (3.51)

स्वामी svāmī (3.51)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

return journey (3.51)

Return journey (towards the incorporeal world of souls).

मर्यादा maryādā (3.50)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

पढ़ना paṛhnā (3.50)

To read, to study, to recite.

birth day (3.48)

Birthday.

बेफिक्र bēphikr (3.44)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

कानपुर kānpur (3.42)

centre (3.40)

Centre.

यज्ञ yagya (3.40)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

training (3.39)

Training.

something (3.34)

Something.

गृहस्थ gr̥ihasth (3.34)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

पारलौकिक pārlaukik (3.34)

Relating to the next world.

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

effect (3.27)

Effect.

sport (3.27)

Sport.

बादशाह bādśhāh (3.25)

Emperor, king, monarch, sovereign.

direction (3.23)

Direction.

report (3.23)

Report.

मन्सा mansā (3.22)

Mental, born of the mind.
Mentally, through the mind.

rich (3.20)

Rich.

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

मनजीत manjīt (3.20)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

माला mālā (3.20)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

special (3.17)

Special.

भगत bhagat (3.14)

संकल्पधारी saṅkalpdhārī (3.14)

(One) who possesses thoughts.

मुकरर mukarar (3.14)

project (3.14)

Project.

meditation (3.14)

बारी bārī (3.09)

भरोसा bharōsā (3.09)

Hope, dependence, trust, reliance, assurance, confidence, faith.

पश्चिम paśhchim (3.03)

West.
Western.

फालतू phāltū (3.03)

Spare, extra, surplus.
Superfluous, useless, worthless.

टाली ṭālī (3.03)

attention please (3.03)

O (3.02)

सेवक sevak (2.98)

A servant, an attendant.

गीता का भगवान gītā kā bhagvān (2.98)

The Bhagvān, the Supreme Being or the God of the Gītā.

card (2.98)

Card.

government (2.98)

Government.

हाथ उठाना hāth uṭhānā (2.97)

To raise your hand.

तीव्र tīvr (2.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गाँव gānv (2.95)

Village.

ब्रह्मा बाबा brahmā bābā (2.93)

नामीग्रामी nāmīgrāmī (2.92)

मुबारक mubārak (2.91)

Congratulations. Best wishes.

education (2.90)

Education.

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

faith (2.90)

Faith.

कमल kamal (2.89)

building (2.86)

Building.
(Bābā) House.

दिल व जान dil va jān (2.86)

refreshment (2.86)

पुरूषार्थी purūṣhārthī (2.86)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

मुरब्बी murabbī (2.82)

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

जगह jagah (2.81)

इकट्ठा ikaṭṭhā (2.78)

Collected, gathered.
Together, in one lot.

fix (2.76)

To fix.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

लगातार lagātār (2.75)

बनारस banāras (2.69)

The holy city Benares.

बाम्बे bāmbē (2.68)

Bombay.

माँ mā̃ (2.68)

Mother.

वरना varnā (2.66)

शाखा śhākhā (2.66)

Branch.
Division, section, sect, school.
Tributary.

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

connection (2.62)

Connection.

टक्कर ṭakkar (2.60)

Collision, clash, impact, confrontation.

उच्चारण uchchāraṇ (2.60)

भक्त bhakt (2.58)

A devotee.

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

भाई bhāī (2.54)

Brother.

head (2.53)

Head.

दुःखना duḥkhnā (2.51)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

संख्या saṅkhyā (2.49)

घर ghar (2.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

dictionary (2.48)

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

बहन ou बहिन bahan ou bahin (2.46)

लाल lāl (2.46)

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

जहाँ तक jahā̃ tak (2.44)

As far as.

लाभ lābh (2.44)

पुष्प puṣhp (2.42)

Flower.

सिक sik (2.42)

advance (2.42)

Advance.

लाडला lāḍlā (2.40)

regular (2.40)

Regular.

मिठाई miṭhāī (2.40)

Sweetmeat, confectionery.

meeting (2.38)

Meeting.

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

disturb (2.38)

To Disturb.

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

single (2.36)

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

stop (2.32)

Stop.

पूर्वज pūrvaj (2.32)

Ancestor(s).

direct (2.32)

Direct.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

खिलना khilnā (2.30)

To blossom, to bloom.

सुख sukh (2.30)

Happiness, pleasure, comfort, felicity, contentment.

busy (2.29)

Busy.

नक्शा nakśhā (2.29)

A map, chart, plan.

ever ready (2.28)

Ever-ready.

minute (2.28)

Minute.

list (2.27)

List.

निकालना nikālnā (2.26)

सन्देश sandēśh (2.26)

Message.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चतुराई chaturāī (2.22)

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

तैयार taiyār (2.18)

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

salvation (2.18)

Salvation.

department (2.18)

उठना uṭhnā (2.17)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्रेम prēm (2.17)

Love, affection, attachment.

नेता nētā (2.16)

A leader.
Pioneer.

business (2.16)

Business.

रोज़ rōz (2.16)

A day.
Everyday, daily.

culture (2.15)

Culture.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

ceremony (2.14)

Ceremony.

रात्रि rātri (2.14)

The night.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

जीना jīnā (2.12)

To live, to be alive.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

majority (2.12)

Majority.

group (2.10)

Group.

तैयारी taiyārī (2.10)

नेपाल nēpāl (2.10)

वाचा vāchā (2.10)

Through speech.

आराम ārām (2.09)

Rest, comfort, relief.

I (2.09)

eye (2.09)

Eye.

वाणी vāṇī (2.09)

Speech, voice.
Saraswati : the goddess of speech.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

board (2.08)

Board.

merciful (2.08)

Merciful.

class (2.08)

Class.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

refresh (2.05)

Refresh.

जगत jagat (2.04)

The world, universe.

margin (2.04)

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

संगठन saṅgaṭhan (2.02)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

फौरन phauran (2.01)

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

बीच-बीच में bīch-bīch mē̃ (1.98)

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

बचना bachnā (1.95)

जवाब javāb (1.92)

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

नज़दीक nazdīk (1.91)

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

रहम rahm (1.90)

Pity, mercy, compassion.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

teacher (1.89)

Teacher.

हमेशा hamēśhā (1.89)

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

सुखी sukhī (1.85)

Happy, contented.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जिम्मेवार jimmēvār (1.84)

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

note (1.82)

Note.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

उमंग umaṅg (1.81)

Aspiration, gusto, zeal.

दवाई davāī (1.81)

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

साथी sāthī (1.79)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

राय rāy (1.78)

राय rāy (1.78)

title (1.78)

Title.

free (1.77)

Free.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

पता patā (1.76)

Address, whereabouts, information, knowledge.

speed (1.76)

double (1.75)

Double.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

देरी dērī (1.73)

Delay, lag.

programme (1.73)

Programme.
(Bābā) Event.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

ब्रह्मा brahmā (1.71)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

science (1.71)

Science.

बाकी bākī (1.71)

But if.., but, nevertheless.

बाकी bākī (1.71)

Remaining, left over, remainder, balance, arrears, subtraction.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

वास्तव में vāstav mē̃ (1.70)

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मोहिनी mōhinī (1.69)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

भराना bharānā (1.69)

विचार vichār (1.68)

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हे hē (1.62)

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मिलन milan (1.61)

Meeting, union, contact.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

drill (1.60)

Drill.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छुड़ाना chhuṛānā (1.58)

To free.

result (1.57)

Result.

हाज़िर hāzir (1.57)

Present, ready.

समाचार samāchār (1.57)

News; information.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

last (1.57)

Last.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

ऊपर ūpar (1.55)

On, upon, above, upward, over.

परमधाम paramdhām (1.54)

automatically (1.53)

ताली tālī (1.53)

Clapping the hands.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

करनी karnī (1.53)

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

student (1.51)

Student.

plan (1.50)

Plan.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बदल badal (1.49)

पास pās (1.49)

pass (1.49)

To pass.

बढ़ाना baṛhānā (1.49)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

service (1.48)

Service.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

extra (1.48)

Extra.

सौगात saugāt (1.48)

a present, gift.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

attention (1.47)

Attention.

खिलाना khilānā (1.47)

To feed.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

बढ़ना baṛhnā (1.45)

To increase, to multiply, to grow, to progress, to advance.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

foreign (1.42)

Foreign.
Abroad.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खुश khuśh (1.42)

Happy, pleased.
Good.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

तुम tum (1.40)

You (between equals).

मधुबन madhuban (1.40)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सबूत sabūt (1.37)

कई kaī (1.37)

Several, sundry, divers, some, some few.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शब्द śhabd (1.34)

Word, term, sound.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

foreigner (1.34)

Foreigner.

साल sāl (1.34)

A year.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

काम kām (1.32)

Work, task, job, employment, performance, function.

काम kām (1.32)

Passion, lust.
Desire.

बाबा bābā (1.32)

Father.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जानकी jānkī (1.32)

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

खास khās (1.31)

लम्बा lambā (1.31)

Long, lengthy, tall.

बीच bīch (1.31)

Middle, centre.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

भाषण bhāṣhaṇ (1.29)

Speech, address.

बैठना baiṭhnā (1.29)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बजाए bajāē (1.28)

In place.

line (1.28)

Line.

संग saṅg (1.27)

Company, association, contact.

दिल dil (1.27)

Heart, courage, spirit, will.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पुरुषार्थ puruṣhārth (1.25)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

इस समय is samay (1.25)

At this time, now.

परिवार parivār (1.25)

Family, household.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्नेह snēh (1.25)

Love, affection.
Oil, oily substance.

तीनों tīnō̃ (1.24)

The three, all three.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

subject (1.24)

Subject.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

follow father (1.23)

To follow the Father (there is no article in hindi).

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

मायाजीत māyājīt (1.22)

हिम्मत himmat (1.22)

Courage, boldness.

time (1.21)

Time.

अन्त ant (1.21)

End.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

चार chār (1.20)

Four.

पांव pāṅw (1.20)

Foot, leg.

अलग alag (1.20)

Different, separate, apart, distinct.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सुनना sunnā (1.18)

To hear, to listen, to pay heed.
Hearing, audition.

use (1.17)

Use.

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.15)

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

सबको sabkō (1.13)

sab + kō : everything, everyone.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ज़रा zarā (1.12)

औरों aurō̃ (1.11)

(The) others.

we (1.11)

V (1.11)

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

सेवा sēvā (1.11)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दुआ duā (1.10)

Prayer.
Blessing.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

निकलना nikalnā (1.09)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (1.06)

Country, land, native home, region, space.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भाग्यवान bhāgyavān (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फ़र्क fark (1.05)

Difference, distinction, distance.

the (1.05)

The.

लोग log (1.05)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हज़ार hazār (1.05)

Thousand, 1000.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

सा sā (1.03)

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

पालना pālnā (1.01)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

इसीलिए isīliē (0.97)

रचना rachnā (0.97)

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

मुलाकात mulākāt (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कब kab (0.94)

Interrogative adverb: When? At what time ?

सूक्ष्म sūkṣhma (0.94)

Subtle.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्थान sthān (0.92)

Place, spot, site.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

यहाँ yahā̃ (0.91)

Here, hither, in/at this place.

कल्याण kalyāṇ (0.89)

Welfare.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

के प्रति kē prati (0.88)

Towards.

तरफ taraph (0.88)

Side, direction.
Towards.

खुशी khuśhī (0.88)

Joy, delight, happiness.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

शुरू śhurū (0.87)

Beginning, commencement.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

see (0.84)

See.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

लगा lagā (0.83)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वहां vahā̃ (0.83)

There.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अनुसार anusār (0.82)

According to, in conformity with.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सामने sāmnē (0.82)

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

हर एक har ēk (0.81)

Each, every.
Each one, everybody.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कमाल kamāl (0.81)

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

आगे āgē (0.80)

Ahead, in front of, before; in future.

दो dō (0.80)

Two, 2.

प्रभाव prabhāv (0.79)

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

ने nē (0.78)

A postposition denoting the subject (ergative case that is to say with a past participle).

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

व va (0.78)

सुनाना sunānā (0.76)

To cause to hear, to relate, to read out, to recite, to pronounce.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

check (0.75)

Check.

उतना utnā (0.75)

गीत gīt (0.75)

संपर्क sampark (0.75)

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मैं maĩ (0.71)

I. (personal pronoun)

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.71)

Someone else, anyone else.

क्यों kyō̃ (0.70)

Why.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हम ham (0.67)

We.
(rustic form) I.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

पहले pahlē (0.66)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

part (0.66)

Part.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तक tak (0.63)

To, upto, till, until, by.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

जितना jitnā (0.61)

As much as, as many, how much, however much.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

अपनाना apnānā (0.60)

To (treat as one's) own.
To adopt.
To appropriate.

आना ānā (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

इतना itnā (0.60)

As much as this, this much; so much, so many.

पहला pahlā (0.59)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

कितना kitnā (0.54)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

विश्व viśhva (0.53)

The world, universe.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

दोनों dōnō̃ (0.50)

या yā (0.49)

Or, either.

साथ sāth (0.49)

With, together, along with.
Company, association.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्योंकि kyōṅki (0.47)

Because, since.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

बार bār (0.44)

Time, occasion.

आज āj (0.44)

Today.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगना lagnā (0.42)

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बहुत bahut (0.40)

Many, much.
Very.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सम्बन्ध sambandh (0.37)

Connection, relationship.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

her (0.37)

हर har (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

हरना harnā (0.36)

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अनुभव anubhav (0.36)

Experience.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

संकल्प saṅkalp (0.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

सिर्फ sirph (0.31)

कौन kaun (0.30)

interrogative pronoun. Who

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.30)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.29)

For, for the sake of.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नमस्ते namastē (0.27)

चलना chalnā (0.26)

Continue.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

वा vā (0.24)

Or.

लाना lānā (0.23)

अगर agar (0.23)

If, if so be, in case, in the event of.

दिखाना dikhānā (0.22)

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.21)

(Relative pronoun) When.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

लेना lēnā (0.20)

To take.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

आत्मा ātmā (0.20)

The soul, the spirit, the self.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.18)

Father.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

आप āp (0.15)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.14)

Say.

देना dēnā (0.13)

To give.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.11)

To understand.

सर्व sarv (0.11)

All ; whole, entire, complete.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.10)

Some, any, someone, anyone.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सदा sadā (0.10)

Always, perpetually, continually, ever.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.08)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आना ānā (0.07)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)