Avyakt murli for Saturday 2 February 2013

मनजीत manjīt (12.18)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

visitor (11.29)

जगत जीत jagat jīt (8.52)

Conqueror of the world, conqueror of the universe.

अहिंसा ahiṃsā (8.20)

Non-violence.

कर्नाटक karnāṭak (6.05)

Karnataka (a state of India).

पिघलाना pighlānā (4.86)

To melt, dissolve, fuse, to smelt or cast (metal).
To soften, assuage, mollify (an angry or a hard person).

शिवरात्रि śhivrātri (4.65)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

लवलीन lavlīn (4.21)

बच्ची bachchī (4.20)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

वारिस vāris (4.07)

Heir, successor, legatee.

topic (3.92)

Topic.

पड़ोसी paṛōsī (3.90)

A neighbour.

मंज़ूर है mañzūr hai (3.90)

'it's approved'. Okay.

मजबूर majbūr (3.86)

परिचय देना parichay dēnā (3.85)

control (3.67)

Control.

डॉ ḍô (3.42)

अशरीरी aśharīrī (3.33)

Incorporeal, bodiless, unembodied.

tension (3.23)

Tension.

मालिक mālik (3.22)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बालक bālak (3.22)

अभियान abhiyān (3.20)

A campaign.
An expedition.

कुम्भ kumbh (3.20)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

उल्हना ulhanā (3.19)

Complaint, twitting, reproach.

zone (3.15)

Zone.

संन्यासी sannyāsī (3.14)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

रमेश भाई ramēśh bhāī (3.10)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

नारी nārī (3.08)

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

वाह vāh (2.84)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

free (2.81)

Free.

शाम śhām (2.79)

Evening, dusk.

बारी bārī (2.78)

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

मोहिनी mōhinī (2.68)

patient (2.63)

घर ghar (2.57)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

अहमदाबाद ahamadābād (2.55)

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

system (2.50)

परमात्मा paramātmā (2.49)

Supreme Soul : Śiv and not Brahmā.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

सूरत sūrat (2.46)

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

भाना bhānā (2.43)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (2.42)

Programme.
(Bābā) Event.

फ़र्ज farj (2.38)

Duty, obligation.

भाई bhāī (2.34)

Brother.

मेहमान mēhmān (2.27)

A guest.

बहन ou बहिन bahan ou bahin (2.27)

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

वाँ vā̃ (2.21)

-th.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

शहर śhahar (2.14)

City, town.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

class (2.08)

Class.

प्यार pyār (2.06)

Love, affection, amour, amorous relationship.

मुबारक mubārak (2.04)

Congratulations. Best wishes.

आधा ādhā (2.04)

Half.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

खुश khuśh (1.97)

Happy, pleased.
Good.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

house (1.95)

House.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

सन्देश sandēśh (1.95)

Message.

वरदान vardān (1.92)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

उतारना utārnā (1.92)

hospital (1.90)

Hospital.

गुलदस्ता guldastā (1.88)

A bouquet.

गाँव gānv (1.86)

Village.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

से पहले sē pahlē (1.79)

रफ्तार raphtār (1.74)

Speed, pace.

circumstance (1.73)

Circumstance.

देश-विदेश dēśh-vidēśh (1.72)

भेजना bhējnā (1.68)

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

हज़ार hazār (1.66)

Thousand, 1000.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

quality (1.64)

respond (1.64)

To respond.
Response.

निमन्त्रण nimantraṇ (1.61)

Invitation.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

एक-दो ēk-dō (1.58)

One another.

छुड़ाना chhuṛānā (1.58)

To free.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

चलाना chalānā (1.56)

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

समाना samānā (1.55)

To be contained, to enter, to fit, to permeate.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

परमधाम paramdhām (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

समाप्त करना samāpt karnā (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

double (1.52)

Double.

लाडला lāḍlā (1.51)

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

centre (1.50)

Centre.

गीत gīt (1.50)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

service (1.48)

Service.

attention (1.47)

Attention.

मन man (1.46)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

कोट kōṭ (1.45)

variety (1.45)

Variety.

सो sō (1.44)

औरों aurō̃ (1.44)

(The) others.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

वरदाता vardātā (1.41)

स्नेह snēh (1.41)

Love, affection.
Oil, oily substance.

chance (1.40)

Chance.

पता patā (1.40)

Address, whereabouts, information, knowledge.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

प्रयत्न prayatna (1.38)

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

order (1.35)

Order.

मजबूत majbūt (1.33)

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जानकी jānkī (1.32)

आराम ārām (1.32)

Rest, comfort, relief.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

P (1.31)

The letter P of our alphabet; used for acronyms.

connection (1.31)

Connection.

निकालना nikālnā (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

कमाल kamāl (1.28)

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पांव pāṅw (1.20)

Foot, leg.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अवश्य avaśhya (1.19)

विदेश vidēśh (1.19)

Foreign country.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

ज़रूर zarūr (1.16)

Certainly, undoubtedly, positively, without fail.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.12)

Title.

ज़रा zarā (1.12)

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

we (1.11)

V (1.11)

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

सोना sōnā (1.06)

To sleep.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

गाना gānā (1.04)

To sing, to chant.
A song.

नयन, नैन nayan, nain (1.01)

Eye.

समाचार samāchār (0.99)

News; information.

परिवार parivār (0.99)

Family, household.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रोज़ rōz (0.93)

A day.
Everyday, daily.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जन्मना janamnā (0.92)

To be born.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

शरीर śharīr (0.90)

Body.

in (0.90)

In.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

eye (0.90)

Eye.

I (0.90)

हर एक har ēk (0.90)

Each, every.
Each one, everybody.

खुशी khuśhī (0.88)

Joy, delight, happiness.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

लगा lagā (0.83)

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

तीसरा tīsrā (0.80)

Third.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कई kaī (0.78)

Several, sundry, divers, some, some few.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

plan (0.75)

Plan.

बन ban (0.75)

संपर्क sampark (0.75)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बाबा bābā (0.74)

Father.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

देश dēśh (0.67)

Country, land, native home, region, space.

आगे āgē (0.67)

Ahead, in front of, before; in future.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद yād (0.64)

Remembrance, recollection, memory.

group (0.63)

Group.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

साथ sāth (0.62)

With, together, along with.
Company, association.

तैयार taiyār (0.61)

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मैं maĩ (0.58)

I. (personal pronoun)

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

result (0.56)

Result.

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

भरना bharnā (0.52)

To fill, to refill.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

आज āj (0.49)

Today.

दो dō (0.48)

Two, 2.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

बार bār (0.44)

Time, occasion.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

लगना lagnā (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हम ham (0.41)

We.
(rustic form) I.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

क्योंकि kyōṅki (0.36)

Because, since.

जीवन jīvan (0.35)

Life, animation, existence.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

हर har (0.34)

her (0.34)

हरना harnā (0.33)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

यही yahī (0.31)

Emphatic form of yah: this very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.30)

Why.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

बहुत bahut (0.30)

Many, much.
Very.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आना ānā (0.26)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.25)

Continue.

वैसा vaisā (0.25)

पहला pahlā (0.24)

लाना lānā (0.23)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दोनों dōnō̃ (0.21)

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कभी kabhī (0.17)

Sometime, ever.

अनुभव anubhav (0.17)

Experience.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.17)

For, for the sake of.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

या yā (0.16)

Or, either.

स्वयं svayã (0.15)

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बाप bāp (0.13)

Father.

सदा sadā (0.13)

Always, perpetually, continually, ever.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देना dēnā (0.12)

To give.

समझना samajhnā (0.11)

To understand.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.10)

Say.

लेना lēnā (0.10)

To take.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.07)

Some, any, someone, anyone.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)