Avyakt murli for Saturday 9 March 2013

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (143)

To be.
To happen, to occur.
To exist.
To be born.

का kā (98)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (87)

To do.
Also used after a transitive English verb to conjugate.

बापदादा bāpdādā (67)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अच्छा achchhā (57)

Good.
Well.
All right, well done.
So long.

को kō (51)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

भी bhī (47)

Inclusive emphatic particle: too, also, even.

में mē̃ (41)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

देखना dēkhnā (38)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

और aur (37)

And.
Else.
Other.

देना dēnā (37)

To give.

से sē (36)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

बाप bāp (35)

Father.

key (35)

Key.

K (34)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (34)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

सब sab (32)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बच्चा bachchā (28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (28)

Many, much.
Very.

चाहना chāhnā (28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आज āj (26)

Today.

मुबारक mubārak (25)

Congratulations. Best wishes.

ने nē (23)

A postposition denoting the subject (ergative case that is to say with a past participle).

यह yah (23)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आना ānā (22)

To come.

जो jō (21)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (21)

To remain, to stay.

कि ki (20)

That (to report indirect speech, example he says that).

वाला vālā (20)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आगे āgē (17)

Ahead, in front of, before; in future.

अपना apnā (16)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (16)

No.
Not.

बढ़ना baṛhnā (15)

To increase, to multiply, to grow, to progress, to advance.

हर एक har ēk (15)

Each, every.
Each one, everybody.

मधुबन madhuban (15)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (15)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

सदा sadā (14)

Always, perpetually, continually, ever.

ब्रह्मा brahmā (13)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

एक ēk (13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ही hī (13)

Emphatic particle with a sense of exclusion : only.

खुश khuśh (13)

Happy, pleased.
Good.

आप āp (12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चलना chalnā (12)

Continue.

लेकिन lēkin (12)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

zone (12)

Zone.

बनाना banānā (11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहे chāhē (11)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दिन din (11)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सेवा sēvā (11)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ना nā (10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (9)

Now.

ऐसा aisā (9)

Such, of this type.

बधाई badhāī (9)

Congratulations, felicitations, greetings.

बनना bannā (9)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

दिल dil (9)

Heart, courage, spirit, will.

जयन्ती jayantī (9)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

प्यार pyār (9)

Love, affection, amour, amorous relationship.

संकल्प saṅkalp (9)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चेहरा chēhrā (8)

Face, countenance, mask, front.

क्योंकि kyōṅki (8)

Because, since.

फरिश्ता phariśhtā (8)

An angel, a divine messenger.

याद yād (8)

Remembrance, recollection, memory.

अनुभव anubhav (7)

Experience.

दिखाना dikhānā (7)

दोनों dōnō̃ (7)

हाथ उठाना hāth uṭhānā (7)

To raise your hand.

हिम्मत himmat (7)

Courage, boldness.

साथ sāth (7)

With, together, along with.
Company, association.

ठीक ṭhīk (7)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बहन ou बहिन bahan ou bahin (6)

भाई bhāī (6)

Brother.

भाना bhānā (6)

To be liked.
To be agreeable, to be pleasing, to be appealing.

double (6)

Double.

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

लेना lēnā (6)

To take.

पर par (6)

Opposite, inimical, other, alien, higher.

पर par (6)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पुरुषार्थ puruṣhārth (6)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्यारा pyārā (6)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सौगात saugāt (6)

a present, gift.

विदेशी vidēśhī (6)

Foreign, alien, exotic.
A foreigner, foreign national.

attention (5)

Attention.

बाबा bābā (5)

Father.

बैठना baiṭhnā (5)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

हम ham (5)

We.
(rustic form) I.

कदम kadam (5)

Step, pace, footstep.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगाना lagānā (5)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (5)

minute (5)

Minute.

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबको sabkō (5)

sab + kō : everything, everyone.

तरफ taraph (5)

Side, direction.
Towards.

विश्व viśhva (5)

The world, universe.

यही yahī (5)

Emphatic form of yah: this very.

आत्मा ātmā (4)

The soul, the spirit, the self.

बढ़ाना baṛhānā (4)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चलाना chalānā (4)

diamond (4)

Diamond.

follow (4)

Follow.

हर har (4)

हरना harnā (4)

her (4)

कमाल kamāl (4)

खास khās (4)

खुशी khuśhī (4)

Joy, delight, happiness.

कोई kōī (4)

Some, any, someone, anyone.

लाना lānā (4)

light (4)

Light.
(Bābā) Electricity.

मैं maĩ (4)

I. (personal pronoun)

न्यारा nyārā (4)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

result (4)

Result.

सबका sabkā (4)

(genitive case of sab) Of everyone.

time (4)

Time.

विशेष viśhēṣh (4)

Special, specific, particular, distinctive, characteristic, typical.

व्यर्थ vyarth (4)

Useless, fruitless, futile, ineffective, unprofitable.

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

अभ्यास abhyās (3)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अंधकार andhkār (3)

Darkness; gloom.

अनुभूति anubhūti (3)

Emotional experience, inner experience, realisation.

बाप समान bāp samān (3)

Similar, identical, equal to the Father.

बेफिक्र बादशाह bēphikr bādśhāh (3)

Carefree emperor.

भेजना bhējnā (3)

birth day (3)

Birthday.

चक्र, चक्कर chakra, chakkar (3)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

good night (3)

इतना itnā (3)

As much as this, this much; so much, so many.

जाना jānā (3)

To go, to depart, to lose, to flow.

झंडा jhaṇḍā (3)

Flag, banner, standard, ensign.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कोई भी kōī bhī (3)

Anyone, someone, any.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पाण्डव pāṇḍav (3)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

परिवर्तन parivartan (3)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

plan (3)

Plan.

practice (3)

Practice.

रहाना rahānā (3)

To make stay, to make remain.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रोज़ rōz (3)

A day.
Everyday, daily.

शब्द śhabd (3)

Word, term, sound.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्भालना sambhālnā (3)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शान्ति śhānti (3)

Peace, calmness, quiet, tranquillity, quietude, silence.

तबियत tabiyat (3)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

teacher (3)

Teacher.

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

उड़ना uṛnā (3)

To fly.
To fade, to get dim, to vanish.
To explode.

वाह vāh (3)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वहां vahā̃ (3)

There.

विदेश vidēśh (3)

Foreign country.

यहाँ yahā̃ (3)

Here, hither, in/at this place.

अच्छा लगना achchhā lagnā (2)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

अगर agar (2)

If, if so be, in case, in the event of.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अशरीरी aśharīrī (2)

Incorporeal, bodiless, unembodied.

भोपाल bhōpāl (2)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

बीच-बीच में bīch-bīch mē̃ (2)

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चमकना chamaknā (2)

controlling power (2)

Controlling power.

culture (2)

Culture.

दादी dādī (2)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

देश dēśh (2)

Country, land, native home, region, space.

good morning (2)

Good morning.

हिलाना hilānā (2)

To shake, to jolt.
To swing.

hospital (2)

Hospital.

Indore (2)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

इसीलिए isīliē (2)

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जन्मना janamnā (2)

To be born.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जन्म-दिन janm-din (2)

Birthday.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के लिए kē liē (2)

For, for the sake of.

खुशमिज़ाज khuśhmizāj (2)

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

majority (2)

Majority.

मनाना manānā (2)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठा mīṭhā (2)

Sweet, pleasant.
Sweetmeat, jaggery.

नाम nām (2)

Name.

नीचे nīchē (2)

Below, under, beneath, at the bottom, down, below.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निवासी nivāsī (2)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (2)

To reach, to arrive.

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फरिश्ते-पन phariśhtē-pan (2)

Condition, state, life of an angel.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

programme (2)

Programme.
(Bābā) Event.

रोशनी rōśhnī (2)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

सर्व sarv (2)

All ; whole, entire, complete.

साथ-साथ sāth-sāth (2)

साथी sāthī (2)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्नेह snēh (2)

Love, affection.
Oil, oily substance.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

तीनों tīnō̃ (2)

The three, all three.

ऊपर ūpar (2)

On, upon, above, upward, over.

उठाना uṭhānā (2)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

waste (2)

Waste.

west (2)

West.

या yā (2)

Or, either.

यज्ञ yagya (2)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)

Responsibility, obligation.

आधा ādhā (1)

Half.

आजकल ājkal (1)

Nowadays, these days.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

America (1)

America.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आना ānā (1)

आस-पास ās-pās (1)

Near about, in the vicinity.

अशरीरीपन aśharīrīpan (1)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

अवश्य avaśhya (1)

आवश्यक āvaśhyak (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बाम्बे bāmbē (1)

Bombay.

बन ban (1)

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

बेफिक्र bēphikr (1)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

भण्डारा bhanḍārā (1)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बीमार bīmār (1)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बृजमोहन br̥ijmōhan (1)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

C (1)

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चक्र chakra (1)

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

channel (1)

Channel.
A narrow body of water between two land masses.

check (1)

Check.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

class (1)

Class.

cum (1)

डा ḍā (1)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दौड़ना dauṛnā (1)

To run, to run about, to rush.

देहली dēhlī (1)

Delhi (the capital of India).
Threshold.

देर dēr (1)

Delay, lag.

देरी dērī (1)

Delay, lag.

ढीला ḍhīlā (1)

ध्वज dhvaj (1)

A flag, banner, ensign, colours.

दिलाराम dilārām (1)

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

दो dō (1)

Two, 2.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

easy (1)

Easy.

foreign (1)

Foreign.
Abroad.

gift (1)

Gift.

global (1)

हस्त hast (1)

head (1)

Head.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

India (1)

India.

इस समय is samay (1)

At this time, now.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जब तक jab tak (1)

As long as.
(with negation) until.

जहाँ jahā̃ (1)

Where, wherever.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जमाना jamānā (1)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जानकी jānkī (1)

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहना kahnā (1)

Say.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कारोबार kārōbār (1)

Work, labour, business, affairs, dealings, transactions.

कौन kaun (1)

interrogative pronoun. Who

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

के निमित्त kē nimitt (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खींचना, खैंचना khīñchnā, khaiñchnā (1)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कोना kōnā (1)

Corner.

लाडला lāḍlā (1)

लहराना laharānā (1)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

लक्ष्मी lakṣhmī (1)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

last (1)

Last.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मेला mēlā (1)

A large concourse of people for religious or commercial purposes, a fair.

मेवा mēvā (1)

Fruit, dry fruit.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

mind (1)

Mind.

मोहिनी mōhinī (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नयन, नैन nayan, nain (1)

Eye.

नज़दीक nazdīk (1)

नाज़ुक nāzuk (1)

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

note (1)

Note.

न्यारेपन nyārēpan (1)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

of (1)

Of.

off (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

परदादी pardādī (1)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पसन्द pasand (1)

Liking, choice, taste, preference.
Approval.
Approved, liked.

पता patā (1)

Address, whereabouts, information, knowledge.

peace (1)

Peace.

फहराना phahrānā (1)

फिक्र phikr (1)

Worry, anxiety, care, concern.

photo (1)

Photo, photograph.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पीसना pīsnā (1)

To grind, to pound, to powder, to mill.

powerful (1)

Powerful.

practical (1)

Practical.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रतिज्ञा pratigyā (1)

प्रेरणा prērṇā (1)

Inspiration, urge, drive, motive, induction.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रचना rachnā (1)

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

रमेश भाई ramēśh bhāī (1)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

रात rāt (1)

Night.

रौनक raunak (1)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

रिमझिम rimjhim (1)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

सा sā (1)

सभा sabhā (1)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सकना saknā (1)

To can, to be able to.

salvation (1)

Salvation.

समझना samajhnā (1)

To understand.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सन्देश sandēśh (1)

Message.

सफलता saphaltā (1)

Success, achievement.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

शरीर śharīr (1)

Body.

second (1)

Second.

see (1)

See.

serviceable (1)

Serviceable.

सिर्फ sirph (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.