Avyakt murli for Friday 31 January 2014

area (10.53)

कराची karāchī (7.49)

Karachi (a city, the provincial capital of Sindh, Pakistan).

पंजाब pañjāb (7.02)

Punjab.

अहिंसा ahiṃsā (6.50)

Non-violence.

आस-पास ās-pās (6.00)

Near about, in the vicinity.

राय rāy (5.92)

राय rāy (5.92)

खुशमिज़ाज khuśhmizāj (5.64)

फ़र्ज farj (5.52)

Duty, obligation.

अचानक achānak (5.28)

All of a sudden, suddenly, unexpectedly.

उल्हना ulhanā (5.23)

Complaint, twitting, reproach.

alert (5.01)

Alert.

O (4.93)

hospital (4.90)

Hospital.

परमोधर्मः paramōdharmaḥ (4.86)

faith (4.59)

Faith.

के बारे में kē bārē mē̃ (4.36)

अमृतसर amr̥itsar (4.10)

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

मशहूर maśhhūr (4.01)

गुरू gurū (3.96)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

topic (3.92)

Topic.

जहाँ तक jahā̃ tak (3.86)

As far as.

पूरा करना pūrā karnā (3.80)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

इशारा iśhārā (3.78)

Sign, signal, hint, indication, gesture.

very good (3.75)

सन्देश sandēśh (3.71)

Message.

हरिद्वार haridvār (3.62)

पता patā (3.60)

Address, whereabouts, information, knowledge.

India (3.45)

India.

आबू ābū (3.44)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

इलाज ilāj (3.42)

Medical treatment; a medicine, remedy, cure.

साधू sādhū (3.42)

A hermit, a religious mendicant.

add (3.39)

To add.

शहर śhahar (3.39)

City, town.

सन्त sant (3.34)

Saintly.
A saint.

सौभाग्यशाली saubhāgyaśhālī (3.20)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

मुकरर mukarar (3.14)

धन्यवाद dhanyavād (3.03)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

भेजना bhējnā (2.98)

low (2.98)

Low.

गाँव gānv (2.95)

Village.

note (2.89)

Note.

शर्म śharm (2.82)

Shame, bashfulness, modesty.

चालू chālū (2.79)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

सिकीलधे sikīladhē (2.71)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

योगबल yōgbal (2.69)

Power of Yōg.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

मोहिनी mōhinī (2.68)

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

thanks (2.55)

Thanks.

ढूँढना ḍhūṇḍhnā (2.52)

To seek, search for.

परमात्मा paramātmā (2.49)

Supreme Soul : Śiv and not Brahmā.

change (2.46)

Change.

बहन ou बहिन bahan ou bahin (2.46)

दादी dādī (2.46)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

निर्वैर nirvair (2.42)

सिक sik (2.42)

original (2.40)

Original.

meeting (2.38)

Meeting.

समर्थ samarth (2.38)

Capable, competent.
Powerful.

सम्मेलन sammēlan (2.38)

मदद madad (2.38)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

हल hal (2.30)

जीतना jītnā (2.30)

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

विदेश vidēśh (2.25)

Foreign country.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

नज़दीक nazdīk (2.22)

मिलन milan (2.20)

Meeting, union, contact.

मिसल misāl (2.18)

Like.
Example.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

prize (2.15)

Prize.

कुछ भी kuchh bhī (2.12)

Anything, whatsoever, anything at all.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

भाई bhāī (2.10)

Brother.

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

इस समय is samay (2.04)

At this time, now.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

check (2.02)

Check.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

कर्तव्य kartavya (2.00)

Duty.
To be done, to be accomplished.

आवाज़ āvāz (1.98)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उठाना uṭhānā (1.98)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

addition (1.97)

Addition.

world (1.96)

World.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

राज rāj (1.95)

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

centre (1.90)

Centre.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

total (1.86)

Total.

मास mās (1.85)

Month.

तरस taras (1.85)

Pity, compassion, mercy.

मांस māns (1.85)

Meat, flesh.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

ठीक ṭhīk (1.81)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दवाई davāī (1.81)

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

भाग्यशाली bhāgyaśhālī (1.77)

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

जीत jīt (1.70)

London (1.70)

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाग्यवान bhāgyavān (1.68)

मेरेपन mērēpan (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

majority (1.64)

Majority.

zone (1.58)

Zone.

गलना galnā (1.58)

समाचार samāchār (1.57)

News; information.

छोटा chhōṭā (1.57)

Small, little, short, young, petty, subordinate, junior, insignificant.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.53)

But if.., but, nevertheless.

निकालना nikālnā (1.52)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मददगार madadgār (1.51)

Helper, supporter, assistant.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

final (1.49)

Final.

service (1.48)

Service.

point (1.48)

Point.

सौगात saugāt (1.48)

a present, gift.

mix (1.47)

कोट kōṭ (1.45)

चलाना chalānā (1.44)

गलती galatī (1.43)

Mistake, error, fault.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

प्रसिद्ध prasiddh (1.41)

संगम saṅgam (1.39)

Confluence, union, meeting.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

power (1.39)

Power.

powerful (1.39)

Powerful.

मानना mānnā (1.38)

लिए liē (1.38)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्रेम prēm (1.37)

Love, affection, attachment.

programme (1.37)

Programme.
(Bābā) Event.

सहित sahit (1.37)

With, together with, along with, accompanied by.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

सबका sabkā (1.33)

(genitive case of sab) Of everyone.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

अति ati (1.33)

शुरू होना śhurū hōnā (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

जानकी jānkī (1.32)

लम्बा lambā (1.31)

Long, lengthy, tall.

बीच bīch (1.31)

Middle, centre.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

निकलना nikalnā (1.28)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तभी tabhī (1.25)

चाहे chāhē (1.25)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बीच-बीच में bīch-bīch mē̃ (1.25)

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

time (1.21)

Time.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अवश्य avaśhya (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

plan (1.19)

Plan.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बाबा bābā (1.17)

Father.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

ज़रूर zarūr (1.16)

Certainly, undoubtedly, positively, without fail.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

रहाना rahānā (1.15)

To make stay, to make remain.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ever ready (1.14)

Ever-ready.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

title (1.12)

Title.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तुम tum (1.11)

You (between equals).

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

स्थान sthān (1.06)

Place, spot, site.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

हल्का halkā (1.05)

Light, cheap, thin, faint.

सा sā (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

double (1.01)

Double.

अल्पकाल alpkāl (1.00)

Short term.

हां hā̃ (0.98)

Yes, yea.

सोचना sōchnā (0.98)

To think, to reflect, to ponder over, to consider.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

इसीलिए isīliē (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

attention (0.90)

Attention.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

वहां vahā̃ (0.90)

There.

कल्याण kalyāṇ (0.89)

Welfare.

result (0.89)

Result.

busy (0.89)

Busy.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

see (0.84)

See.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अन्दर andar (0.83)

In, inside, within.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

दिल dil (0.80)

Heart, courage, spirit, will.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्रभाव prabhāv (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

हम ham (0.78)

We.
(rustic form) I.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (0.78)

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खुश khuśh (0.75)

Happy, pleased.
Good.

teacher (0.73)

Teacher.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

और कोई aur kōī (0.71)

Someone else, anyone else.

क्यों kyō̃ (0.70)

Why.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

कोई भी kōī bhī (0.70)

Anyone, someone, any.

हर एक har ēk (0.70)

Each, every.
Each one, everybody.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सेवा sēvā (0.68)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

दो dō (0.62)

Two, 2.

तैयार taiyār (0.61)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

मैं maĩ (0.50)

I. (personal pronoun)

स्वयं svayã (0.50)

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्मना janamnā (0.46)

To be born.

सफलता saphaltā (0.46)

Success, achievement.

आज āj (0.46)

Today.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

दिखाना dikhānā (0.45)

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

या yā (0.44)

Or, either.

चाहना chāhnā (0.43)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.43)

Because, since.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

कुछ kuchh (0.41)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

पहला pahlā (0.39)

cum (0.38)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

यही yahī (0.36)

Emphatic form of yah: this very.

जीवन jīvan (0.35)

Life, animation, existence.

अगर agar (0.35)

If, if so be, in case, in the event of.

इतना itnā (0.35)

As much as this, this much; so much, so many.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सिर्फ sirph (0.31)

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कौन kaun (0.28)

interrogative pronoun. Who

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

विश्व viśhva (0.26)

The world, universe.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.24)

To can, to be able to.

बहुत bahut (0.24)

Many, much.
Very.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

चलना chalnā (0.22)

Continue.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेना lēnā (0.21)

To take.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

अनुभव anubhav (0.20)

Experience.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

लगना lagnā (0.18)

आत्मा ātmā (0.18)

The soul, the spirit, the self.

कभी kabhī (0.17)

Sometime, ever.

कोई kōī (0.17)

Some, any, someone, anyone.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.17)

For, for the sake of.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

कहना kahnā (0.12)

Say.

देना dēnā (0.12)

To give.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बाप bāp (0.12)

Father.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समझना samajhnā (0.11)

To understand.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.09)

Always, perpetually, continually, ever.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.08)

Opposite, inimical, other, alien, higher.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)