Avyakt murli for Thursday 27 February 2014

अवतरण avataraṇ (8.03)

Descent (especially of the soul into a body), incarnation.

निर्विघ्न nirvighna (4.39)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

ढालना ḍhālnā (4.36)

thought (4.26)

Thought.

doctorate (4.10)

नलिनी nalinī (4.10)

A lotus, Nelumbium speciosum.
An assemblage of lotuses.
A pond in which the lotus grows or may grow.
A place abounding in lotuses.
A branch of the celestial Ganges.

tension (4.07)

Tension.

waste (3.94)

Waste.

west (3.94)

West.

खिचवाना khichvānā (3.90)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

जयन्ती jayantī (3.76)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

card (3.76)

Card.

stop (3.68)

Stop.

पश्चाताप paśhchātāp (3.65)

Remorse, repentance, compunction.

वाह vāh (3.58)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

रात्रि rātri (3.39)

The night.

खिटपिट khiṭpiṭ (3.34)

doctor (3.28)

Doctor.

मास mās (3.28)

Month.

मांस māns (3.27)

Meat, flesh.

know (3.27)

no (3.27)

अरे arē (3.20)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

शिवरात्रि śhivrātri (3.17)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

गली galī (3.14)

foreigner (3.12)

Foreigner.

संस्था sansthā (3.08)

दिलाराम dilārām (3.05)

शाबास śhābās (3.03)

Well done! bravo! excellent!

zone (2.98)

Zone.

हाथ उठाना hāth uṭhānā (2.97)

To raise your hand.

सौगात saugāt (2.95)

a present, gift.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

गुणा guṇā (2.92)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

मुबारक mubārak (2.84)

Congratulations. Best wishes.

शिव śhiv (2.82)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कर्मणा karmaṇā (2.81)

Throught the deed.

दिव्य divya (2.79)

Divine, heavenly, celestial, supernatural, magical, wonderful.

fix (2.76)

To fix.

attention (2.74)

Attention.

best (2.72)

Best.

मोहिनी mōhinī (2.68)

degree (2.66)

Level.
Social or official rank.
College degree.

वाचा vāchā (2.65)

Through speech.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

Russia (2.58)

पता patā (2.47)

Address, whereabouts, information, knowledge.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

फहराना phahrānā (2.46)

जहाँ तक jahā̃ tak (2.44)

As far as.

automatically (2.43)

अवतरित avatarit (2.42)

single (2.36)

हस्त hast (2.36)

लाख lākh (2.36)

A hundred thousand, 100 000.

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

इनाम inām (2.27)

Prize, reward, award.

सन्देश sandēśh (2.26)

Message.

अवस्था avasthā (2.24)

Condition, state, age, stage, phase.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

आवश्यक āvaśhyak (2.16)

भेजना bhējnā (2.13)

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

के ऊपर kē ūpar (2.12)

On, upon.
Above.

पुरूषार्थी purūṣhārthī (2.09)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

व्यर्थ vyarth (2.07)

Useless, fruitless, futile, ineffective, unprofitable.

राज्य rājya (2.05)

Kingdom, rule, reign, polity, the state.

miss (2.00)

Miss.

home work (1.98)

Homework.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

राजस्थान rājasthān (1.96)

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

wonderful (1.95)

Wonderful.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

शान śhān (1.83)

Magnificence, splendour, grandeur.

note (1.82)

Note.

भाई bhāī (1.81)

Brother.

पहला नम्बर pahlā number (1.81)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

result (1.78)

Result.

काफी kāphī (1.77)

Enough, sufficient, adequate.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

duty (1.76)

Duty.

बहन ou बहिन bahan ou bahin (1.75)

ताकत tākat (1.74)

Power, force, strength, might.

देश dēśh (1.74)

Country, land, native home, region, space.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पास pās (1.73)

pass (1.73)

To pass.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

नाम निशान nām niśhān (1.69)

दिवस divas (1.66)

Day.

majority (1.64)

Majority.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

सबमें sabmē̃ (1.64)

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

double (1.60)

Double.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

दिल dil (1.57)

Heart, courage, spirit, will.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

time (1.53)

Time.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

ढीला ḍhīlā (1.51)

लाडला lāḍlā (1.51)

गीत gīt (1.50)

विदेश vidēśh (1.50)

Foreign country.

राज्य करना rājya karnā (1.48)

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

जीना jīnā (1.45)

To live, to be alive.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

checking (1.41)

Checking.

प्रसिद्ध prasiddh (1.41)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

तैयारी taiyārī (1.33)

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जानकी jānkī (1.32)

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

खास khās (1.31)

अनुसार anusār (1.30)

According to, in conformity with.

जन्मना janamnā (1.29)

To be born.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तभी tabhī (1.25)

check (1.23)

Check.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

title (1.12)

Title.

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सब कुछ sab kuchh (1.12)

Everything, all.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

दुआ duā (1.10)

Prayer.
Blessing.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

the (1.05)

The.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

फ़र्क fark (1.05)

Difference, distinction, distance.

हज़ार hazār (1.05)

Thousand, 1000.

गाना gānā (1.04)

To sing, to chant.
A song.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

गलना galnā (0.99)

तरफ taraph (0.98)

Side, direction.
Towards.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समाप्त करना samāpt karnā (0.97)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

खुश khuśh (0.94)

Happy, pleased.
Good.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

पड़ना paṛnā (0.93)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

कल्याण kalyāṇ (0.89)

Welfare.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संगम saṅgam (0.88)

Confluence, union, meeting.

खुशी khuśhī (0.88)

Joy, delight, happiness.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के निमित्त kē nimitt (0.87)

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जहाँ jahā̃ (0.81)

Where, wherever.

कमाल kamāl (0.81)

प्रभाव prabhāv (0.79)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

उतना utnā (0.75)

plan (0.75)

Plan.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.74)

Father.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

तुम tum (0.70)

You (between equals).

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

हम ham (0.63)

We.
(rustic form) I.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.62)

With, together, along with.
Company, association.

विश्व viśhva (0.61)

The world, universe.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

आगे āgē (0.58)

Ahead, in front of, before; in future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (0.57)

Body.

आज āj (0.56)

Today.

दो dō (0.56)

Two, 2.

चलाना chalānā (0.56)

के आगे kē āgē (0.54)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

शब्द śhabd (0.52)

Word, term, sound.

आना ānā (0.52)

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

जितना jitnā (0.50)

As much as, as many, how much, however much.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्योंकि kyōṅki (0.48)

Because, since.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्थान sthān (0.46)

Place, spot, site.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहला pahlā (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

संकल्प saṅkalp (0.38)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लाना lānā (0.37)

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

लगना lagnā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बहुत bahut (0.31)

Many, much.
Very.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चलना chalnā (0.28)

Continue.

कभी kabhī (0.27)

Sometime, ever.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

जानना jānnā (0.25)

To know, to become aware of, to perceive.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

या yā (0.25)

Or, either.

यही yahī (0.24)

Emphatic form of yah: this very.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दोनों dōnō̃ (0.21)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.19)

I. (personal pronoun)

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.17)

For, for the sake of.

सिर्फ sirph (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

हर har (0.15)

her (0.15)

बाप bāp (0.15)

Father.

हरना harnā (0.15)

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

लेना lēnā (0.13)

To take.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

देना dēnā (0.12)

To give.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.10)

Some, any, someone, anyone.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.08)

To understand.

कहना kahnā (0.08)

Say.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

सदा sadā (0.07)

Always, perpetually, continually, ever.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

आना ānā (0.05)

To come.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ऐसा aisā (0.01)

Such, of this type.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)