Avyakt murli for Sunday 30 March 2014

पुरुषार्थहीन puruṣhārthhīn (6.50)

Effortless, having no tendency to exert/work hard, invalour.

request (4.38)

Request.

आठ āṭh (3.68)

Eight.

हाथ उठाना hāth uṭhānā (3.58)

To raise your hand.

पुरूषार्थी purūṣhārthī (3.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रुकमणी rukmaṇī (3.27)

खुदा khudā (3.27)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

बहादुर bahādur (3.26)

के बाहर kēbāhar (3.14)

तीव्र tīvr (3.09)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

ढीला ḍhīlā (3.03)

number two (2.98)

note (2.89)

Note.

काफी kāphī (2.81)

Enough, sufficient, adequate.

मुबारक mubārak (2.69)

Congratulations. Best wishes.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

foreigner (2.69)

Foreigner.

धीरे dhīrē (2.67)

प्यार pyār (2.59)

Love, affection, amour, amorous relationship.

godly (2.58)

Godly.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

jubilee (2.55)

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

silver (2.42)

Silver.

golden jubilee (2.42)

निर्वैर nirvair (2.42)

regular (2.40)

Regular.

मदद madad (2.38)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

भोपाल bhōpāl (2.36)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

भाई bhāī (2.34)

Brother.

कलकत्ता kalkattā (2.34)

उमंग-उत्साह umaṅg-utsāh (2.32)

Enthusiasm, zeal.

good night (2.32)

असर asar (2.32)

Effect.
Influence, impression.

वायुमण्डल vāyumaṇḍal (2.31)

The atmosphere.

लहर lahar (2.30)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

दर्द dard (2.24)

Pain, ache, affliction.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

बगीचा bagīchā (2.21)

Little garden, flower garden.

उठाना uṭhānā (2.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

department (2.18)

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

कमरा kamrā (2.15)

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जानकी jānkī (2.09)

हाथ hāth (2.08)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

class (2.08)

Class.

हिम्मत himmat (2.05)

Courage, boldness.

निर्भय nirbhay (2.04)

बहन ou बहिन bahan ou bahin (2.04)

hall (2.03)

Hall.

miss (2.00)

Miss.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

मायाजीत māyājīt (1.94)

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

हमेशा hamēśhā (1.89)

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

लक्ष्य lakṣhya (1.86)

The aim, object, objective, target, goal.
Indicated, implied.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

तुम tum (1.81)

You (between equals).

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

ever ready (1.81)

Ever-ready.

दिल dil (1.79)

Heart, courage, spirit, will.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

बढ़ाना baṛhānā (1.76)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

number one (1.76)

Number one.

हारना hārnā (1.76)

खुश khuśh (1.75)

Happy, pleased.
Good.

दुआ duā (1.75)

Prayer.
Blessing.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

ठीक ṭhīk (1.73)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

मोहिनी mōhinī (1.69)

बढ़ना baṛhnā (1.68)

To increase, to multiply, to grow, to progress, to advance.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

चलाना chalānā (1.67)

हज़ार hazār (1.66)

Thousand, 1000.

majority (1.64)

Majority.

आधा ādhā (1.62)

Half.

निमन्त्रण nimantraṇ (1.61)

Invitation.

पालना pālnā (1.61)

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

सबको sabkō (1.59)

sab + kō : everything, everyone.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

meeting (1.50)

Meeting.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

जीना jīnā (1.45)

To live, to be alive.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

direction (1.39)

Direction.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

सबने sabnē (1.36)

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पुरुषार्थ puruṣhārth (1.34)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

खास khās (1.31)

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

बीच bīch (1.31)

Middle, centre.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

औरों aurō̃ (1.29)

(The) others.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

बीच-बीच में bīch-bīch mē̃ (1.25)

संख्या saṅkhyā (1.25)

इच्छा ichchhā (1.22)

Wish, desire, will.

बारी bārī (1.20)

बजना bajnā (1.16)

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

foundation (1.14)

Foundation.

title (1.12)

Title.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

तरह tarah (1.02)

double (1.01)

Double.

आगे āgē (1.01)

Ahead, in front of, before; in future.

zone (0.99)

Zone.

समाचार samāchār (0.99)

News; information.

knowledge (0.99)

Knowledge.

परिवार parivār (0.99)

Family, household.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.96)

centre (0.95)

Centre.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

हर एक har ēk (0.90)

Each, every.
Each one, everybody.

के प्रति kē prati (0.88)

Towards.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

see (0.84)

See.

अन्दर andar (0.83)

In, inside, within.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रभाव prabhāv (0.79)

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (0.77)

Time.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

check (0.75)

Check.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दो dō (0.72)

Two, 2.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

अति ati (0.66)

part (0.66)

Part.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सा sā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

group (0.63)

Group.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तरफ taraph (0.60)

Side, direction.
Towards.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

बाबा bābā (0.58)

Father.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

लाना lānā (0.54)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

गाना gānā (0.52)

To sing, to chant.
A song.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

हम ham (0.49)

We.
(rustic form) I.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.49)

Several, sundry, divers, some, some few.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

बन ban (0.46)

कभी kabhī (0.45)

Sometime, ever.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

सामने sāmnē (0.41)

याद yād (0.40)

Remembrance, recollection, memory.

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सम्बन्ध sambandh (0.37)

Connection, relationship.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

या yā (0.36)

Or, either.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

चलना chalnā (0.34)

Continue.

कौन kaun (0.33)

interrogative pronoun. Who

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

her (0.33)

हर har (0.33)

वहां vahā̃ (0.32)

There.

हरना harnā (0.32)

खुशी khuśhī (0.31)

Joy, delight, happiness.

साथ sāth (0.31)

With, together, along with.
Company, association.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.29)

Because, since.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बहुत bahut (0.29)

Many, much.
Very.

विश्व viśhva (0.26)

The world, universe.

तक tak (0.24)

To, upto, till, until, by.

स्वयं svayã (0.24)

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

इतना itnā (0.17)

As much as this, this much; so much, so many.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बाप bāp (0.14)

Father.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

देना dēnā (0.11)

To give.

लेना lēnā (0.10)

To take.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

सदा sadā (0.10)

Always, perpetually, continually, ever.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जानना jānnā (0.08)

To know, to become aware of, to perceive.

के लिए kē liē (0.08)

For, for the sake of.

समझना samajhnā (0.08)

To understand.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जब jab (0.08)

(Relative pronoun) When.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.05)

Say.

आना ānā (0.05)

To come.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.04)

Now.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.04)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)