Avyakt murli for Friday 30 November 2018

rich (8.98)

Rich.

holiest (8.74)

Holiest.

high (6.84)

High.

कर्नाटक karnāṭak (6.33)

Karnataka (a state of India).

मिठाई miṭhāī (6.20)

Sweetmeat, confectionery.

बिन्दी bindī (5.49)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

गुल्ज़ार Gulzār (5.43)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

wealth (5.07)

Wealth.

सर्दी sardī (4.89)

Cold.
Winter.

दिलखुश dilkhuśh (4.61)

Pleasant (to the heart).

खुशनुमा khuśhnumā (4.51)

Pleasant, pleasant-looking, good-looking.

गर्मी garmī (4.31)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

स्वमान svamān (4.27)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

health (4.26)

Health.

मैं आत्मा हूँ maĩ ātmā hū̃ (4.17)

I am the soul.

आध्यात्मिक ādhyātmik (4.07)

Spiritual, pertaining to the soul or the Supreme Soul.

सूचना sūchnā (4.04)

wonderful (3.89)

Wonderful.

विधिपूर्वक vidhipūrvak (3.83)

According to rule, agreeably to prescribed law.

डुबोना ḍubōnā (3.75)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

बेफिक्र बादशाह bēphikr bādśhāh (3.71)

Carefree emperor.

happy (3.71)

पवित्र pavitr (3.62)

Holy, sacred, pure.

स्वप्न-मात्र svapna-mātra (3.62)

Only in dreams.

बांटना bāṇṭnā (3.60)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

आगमन āgaman (3.51)

Arrival, approach.
Induction.

मन्दिर mandir (3.40)

Temple.

पवित्रता pavitratā (3.37)

Holiness, sanctity, purity.

source of income (3.34)

Source of income.

खजाना khajānā (3.33)

Treasure.
Treasury, repository.

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

refresh (3.24)

Refresh.

भूषण bhūṣhaṇ (3.20)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

मन-वाणी-कर्म man-vāṇī-karm (3.20)

Thought, word and deed.

हुक्म hukm (3.20)

पूजा pūjā (3.15)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

लूटना lūṭnā (3.14)

home work (3.14)

Homework.

area (3.14)

richest in the world (3.08)

The richest in the world.

आदि-मध्य-अन्त ādi-madhya-ant (3.08)

The beginning, the middle and the end.
From beginning to end.

चोर chōr (3.03)

A thief, pilferer, burglar.

O (3.02)

revise (2.98)

सतगुरू satgurū (2.93)

The good spiritual guide, the true spiritual guide, God.

जीना jīnā (2.90)

To live, to be alive.

कृपालु kr̥ipālu (2.90)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

फिक्र phikr (2.88)

Worry, anxiety, care, concern.

नीरस nīras (2.86)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

से पहले sē pahlē (2.84)

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

दयालू dayālū (2.79)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

शाम śhām (2.79)

Evening, dusk.

हवा havā (2.75)

पूजना pūjnā (2.71)

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

यज्ञ yagya (2.63)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

पालना pālnā (2.62)

planning (2.60)

Planning.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

बोना bōnā (2.58)

To sow, to plant.

drill (2.54)

Drill.

पालना pālnā (2.52)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

प्रत्यक्षफल pratyakṣhaphal (2.51)

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

परमात्मा paramātmā (2.49)

Supreme Soul : Śiv and not Brahmā.

जी jī (2.45)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

परमधाम paramdhām (2.45)

अव्यक्ति avyakti (2.44)

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

golden jubilee (2.42)

conference (2.42)

Conference.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

जमना jamnā (2.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

eye (2.32)

Eye.

I (2.32)

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

January (2.30)

January.

बाद में bād mē̃ (2.29)

Later, subsequently.

video (2.29)

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

सम्मान sammān (2.25)

Respect, honour, prestige.

ओम् शान्ति ōm śhānti (2.25)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

silence (2.25)

Silence.

रथ rath (2.22)

Chariot, vehicle (of a god).

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

वाँ vā̃ (2.21)

-th.

बगीचा bagīchā (2.21)

Little garden, flower garden.

मन-बुद्धि man-buddhi (2.19)

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

science (2.16)

Science.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

नया वर्ष nayā varṣh (2.14)

New Year.

law (2.14)

Law.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

भासना bhāsnā (2.14)

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

the (2.11)

The.

जानकी jānkī (2.09)

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

seat (2.08)

Seat.

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

विधि vidhi (2.05)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (2.05)

Indestructible, imperishable, everlasting, immortal, entire.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

diamond (2.05)

Diamond.

life (2.04)

Life.

बहन ou बहिन bahan ou bahin (2.04)

hall (2.03)

Hall.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

touch (1.98)

Touch.

addition (1.97)

Addition.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

ड्रामानुसार ḍrāmānusār (1.94)

परिचय देना parichay dēnā (1.93)

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (1.91)

Holy.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

भाई bhāī (1.81)

Brother.

याद करना yād karnā (1.79)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

full stop (1.76)

Full stop.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

संगम saṅgam (1.76)

Confluence, union, meeting.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

मेरेपन mērēpan (1.68)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

देव dēv (1.67)

A god, a deity.

दिवस divas (1.66)

Day.

विनाशी vināśhī (1.66)

Perishable, destructible.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

percent (1.66)

Percent, The symbol is %.

बाद bād (1.65)

After, later, subsequently.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

निरन्तर nirantar (1.59)

तीन tīn (1.58)

set (1.57)

Set

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बिठाना biṭhānā (1.55)

सन्देश sandēśh (1.54)

Message.

automatically (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

मुश्किल muśhkil (1.52)

Difficult, hard, intricate.
Difficulty, hardship.

लाडला lāḍlā (1.51)

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

इन्तजार intjār (1.50)

Wait.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

खिलाना khilānā (1.47)

To feed.

direct (1.46)

Direct.

शब्द śhabd (1.46)

Word, term, sound.

देह dēh (1.46)

Body.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

योगी yōgī (1.45)

(One) who practices yōg.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

बाबा bābā (1.40)

Father.

खुशी khuśhī (1.40)

Joy, delight, happiness.

direction (1.39)

Direction.

मिलन milan (1.39)

Meeting, union, contact.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

जन्मना janamnā (1.38)

To be born.

सुन्दर sundar (1.37)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

साल sāl (1.34)

A year.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

खास khās (1.31)

golden (1.31)

Golden.

लम्बा lambā (1.31)

Long, lengthy, tall.

merciful (1.31)

Merciful.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कमाल kamāl (1.28)

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

संख्या saṅkhyā (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

खुश khuśh (1.22)

Happy, pleased.
Good.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

बारी bārī (1.20)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पढ़ाई paṛhāī (1.18)

Study, education, learning.

सम्बन्ध sambandh (1.18)

Connection, relationship.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

पास pās (1.15)

pass (1.15)

To pass.

भूलना bhūlnā (1.15)

To forget.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

foundation (1.14)

Foundation.

list (1.13)

List.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तथा tathā (1.13)

And.
So.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तुम tum (1.11)

You (between equals).

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

राजा rājā (1.08)

King, monarch, prince.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भेजना bhējnā (1.06)

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

part (1.05)

Part.

सबसे sabsē (1.05)

(superlative) Of all, the most.

in (1.05)

In.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

समाचार samāchār (0.99)

News; information.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

सूक्ष्म sūkṣhma (0.94)

Subtle.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.90)

Body.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

second (0.89)

Second.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

ज्ञान gyān (0.86)

Knowledge directly taught by God.

मैं maĩ (0.86)

I. (personal pronoun)

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

उतना utnā (0.84)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

see (0.84)

See.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुसार anusār (0.82)

According to, in conformity with.

साथ sāth (0.80)

With, together, along with.
Company, association.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (0.79)

At this time, now.

कल kal (0.78)

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

teacher (0.73)

Teacher.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्थान sthān (0.73)

Place, spot, site.

याद yād (0.72)

Remembrance, recollection, memory.

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

सा sā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

हम ham (0.63)

We.
(rustic form) I.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूहानी rūhānī (0.62)

Spiritual.

earth (0.61)

Earth.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

जितना jitnā (0.61)

As much as, as many, how much, however much.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

श्रेष्ठ śhrēṣhṭha (0.60)

The best, good, excellent, superior.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वहां vahā̃ (0.51)

There.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

कई kaī (0.49)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.48)

Why.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लाना lānā (0.47)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

क्योंकि kyōṅki (0.44)

Because, since.

पाना pānā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सर्व sarv (0.41)

All ; whole, entire, complete.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

कभी kabhī (0.40)

Sometime, ever.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दो dō (0.38)

Two, 2.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

दिखाना dikhānā (0.35)

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दोनों dōnō̃ (0.34)

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

बन ban (0.31)

आज āj (0.31)

Today.

पहला pahlā (0.30)

स्वयं svayã (0.30)

वा vā (0.30)

Or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सकना saknā (0.28)

To can, to be able to.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

बहुत bahut (0.27)

Many, much.
Very.

विश्व viśhva (0.26)

The world, universe.

आना ānā (0.26)

अनुभव anubhav (0.26)

Experience.

या yā (0.25)

Or, either.

हर har (0.24)

her (0.24)

हरना harnā (0.24)

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अगर agar (0.23)

If, if so be, in case, in the event of.

जब jab (0.23)

(Relative pronoun) When.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

कोई भी kōī bhī (0.22)

Anyone, someone, any.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.17)

For, for the sake of.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (0.15)

Emphatic form of yah: this very.

चलना chalnā (0.15)

Continue.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.14)

Father.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.12)

Always, perpetually, continually, ever.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कहना kahnā (0.11)

Say.

देना dēnā (0.10)

To give.

कोई kōī (0.10)

Some, any, someone, anyone.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जानना jānnā (0.08)

To know, to become aware of, to perceive.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.05)

Now.

लेना lēnā (0.05)

To take.

आना ānā (0.05)

To come.

पर par (0.05)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.04)

To understand.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

ऐसा aisā (0.01)

Such, of this type.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)