Avyakt murli for Friday 30 November 2018
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (136)
To be.
To happen, to occur.
To exist.
To be born.
का kā (102)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (75)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (63)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (53)
Inclusive emphatic particle: too, also, even.
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (40)
And.
Else.
Other.
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
खजाना khajānā (33)
Treasure.
Treasury, repository.
key (32)
Key.
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (30)
The letter K of our alphabet (used as an initial in acronyms).
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
रहना rahnā (28)
To remain, to stay.
नहीं nahī̃ (26)
No.
Not.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
खुशी khuśhī (21)
Joy, delight, happiness.
मैं maĩ (21)
I. (personal pronoun)
सब sab (21)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (19)
To come.
आप āp (19)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बापदादा bāpdādā (19)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
आत्मा ātmā (18)
The soul, the spirit, the self.
ही hī (18)
Emphatic particle with a sense of exclusion : only.
बाप bāp (17)
Father.
देना dēnā (17)
To give.
ने nē (16)
A postposition denoting the subject (ergative case that is to say with a past participle).
क्योंकि kyōṅki (14)
Because, since.
बाबा bābā (13)
Father.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बिन्दी bindī (12)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
सर्व sarv (12)
All ; whole, entire, complete.
श्रेष्ठ śhrēṣhṭha (12)
The best, good, excellent, superior.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हम ham (11)
We.
(rustic form) I.
सदा sadā (11)
Always, perpetually, continually, ever.
समय samay (11)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
याद yād (11)
Remembrance, recollection, memory.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
holiest (10)
Holiest.
कि ki (10)
That (to report indirect speech, example he says that).
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बहुत bahut (9)
Many, much.
Very.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कर्नाटक karnāṭak (9)
Karnataka (a state of India).
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सेवा sēvā (9)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अब ab (8)
Now.
अव्यक्त avyakt (8)
Not manifest, not apparent, imperceptible, indistinct.
द्वारा dvārā (8)
By, through, through the medium of, through the agency of, by means of, with.
जीना jīnā (8)
To live, to be alive.
कहना kahnā (8)
Say.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
प्राप्ति prāpti (8)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सम्बन्ध sambandh (8)
Connection, relationship.
स्वमान svamān (8)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
अनुभव anubhav (7)
Experience.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
अविनाशी avināśhī (7)
Indestructible, imperishable, everlasting, immortal, entire.
जब jab (7)
(Relative pronoun) When.
जन्मना janamnā (7)
To be born.
कोई kōī (7)
Some, any, someone, anyone.
Supreme Soul : Śiv and not Brahmā.
प्राप्त prāpt (7)
Got, obtained; procured, acquired.
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
विधि vidhi (7)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
दादी dādī (6)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
high (6)
High.
जमना jamnā (6)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जितना jitnā (6)
As much as, as many, how much, however much.
पवित्र pavitr (6)
Holy, sacred, pure.
rich (6)
Rich.
शब्द śhabd (6)
Word, term, sound.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संपन्न sampann (6)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
स्थित sthit (6)
Situated, located, placed.
Circumstanced.
The atmosphere.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
eye (5)
Eye.
हर har (5)
हरना harnā (5)
her (5)
I (5)
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जमा jamā (5)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (5)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुश khuśh (5)
Happy, pleased.
Good.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मधुबन madhuban (5)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मिठाई miṭhāī (5)
Sweetmeat, confectionery.
मुश्किल muśhkil (5)
Difficult, hard, intricate.
Difficulty, hardship.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पालना pālnā (5)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (5)
Holiness, sanctity, purity.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
साथ sāth (5)
With, together, along with.
Company, association.
second (5)
Second.
स्नेह snēh (5)
Love, affection.
Oil, oily substance.
उतना utnā (5)
अगर agar (4)
If, if so be, in case, in the event of.
आज āj (4)
Today.
बांटना bāṇṭnā (4)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
On all sides, all around, everywhere.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूसरा dūsrā (4)
Second.
Other, another.
Next.
गुल्ज़ार Gulzār (4)
Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.
To raise your hand.
in (4)
In.
जी jī (4)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कभी kabhī (4)
Sometime, ever.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सकना saknā (4)
To can, to be able to.
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Enthusiasm, zeal.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
Spiritual, pertaining to the soul or the Supreme Soul.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
भाई bhāī (3)
Brother.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चलना chalnā (3)
Continue.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दिलखुश dilkhuśh (3)
Pleasant (to the heart).
ज्ञान gyān (3)
Knowledge directly taught by God.
के लिए kē liē (3)
For, for the sake of.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Pleasant, pleasant-looking, good-looking.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लाना lānā (3)
मैं आत्मा हूँ maĩ ātmā hū̃ (3)
I am the soul.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्दिर mandir (3)
Temple.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलन milan (3)
Meeting, union, contact.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (3)
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
पास pās (3)
pass (3)
To pass.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (3)
सबसे sabsē (3)
(superlative) Of all, the most.
संगम saṅgam (3)
Confluence, union, meeting.
science (3)
Science.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वयं svayã (3)
the (3)
The.
तीन tīn (3)
तीनों tīnō̃ (3)
The three, all three.
वा vā (3)
Or.
According to rule, agreeably to prescribed law.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
wonderful (3)
Wonderful.
यज्ञ yagya (3)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
ऐसा aisā (2)
Such, of this type.
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
area (2)
बन ban (2)
बार bār (2)
Time, occasion.
बेफिक्र बादशाह bēphikr bādśhāh (2)
Carefree emperor.
भूलना bhūlnā (2)
To forget.
check (2)
Check.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देह dēh (2)
Body.
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
drill (2)
Drill.
एकाग्र ēkāgr (2)
Concentrated on the same point, intent, resolute.
गंवाना ganvānā (2)
To lose, to waste, to squander.
गर्मी garmī (2)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
हाल hāl (2)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (2)
Hall.
happy (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
health (2)
Health.
home work (2)
Homework.
जहाँ jahā̃ (2)
Where, wherever.
Credit account, deposit account, accumulation account.
जाना jānā (2)
To go, to depart, to lose, to flow.
जानकी jānkī (2)
जीवन jīvan (2)
Life, animation, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कमाल kamāl (2)
कौन kaun (2)
interrogative pronoun. Who
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निरन्तर nirantar (2)
O (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
परमधाम paramdhām (2)
part (2)
Part.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिक्र phikr (2)
Worry, anxiety, care, concern.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
refresh (2)
Refresh.
revise (2)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सन्देश sandēśh (2)
Message.
Satisfied, gratified, content.
Complete satisfaction, contentment, gratification.
सर्दी sardī (2)
Cold.
Winter.
शरीर śharīr (2)
Body.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
से पहले sē pahlē (2)
seat (2)
Seat.
silence (2)
Silence.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थान sthān (2)
Place, spot, site.
सूचना sūchnā (2)
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तुम tum (2)
You (between equals).
उल्हना ulhanā (2)
Complaint, twitting, reproach.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वहां vahā̃ (2)
There.
वर्तमान vartamān (2)
Present, existing; current.
The present.
Atmosphere.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
wealth (2)
Wealth.
या yā (2)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (2)
(One) who practices yōg.
addition (1)
Addition.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि काल ādi kāl (1)
The initial period.
(Bābā) The initial period of the World Cycle: golden age.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आगमन āgaman (1)
Arrival, approach.
Induction.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अन्दर andar (1)
In, inside, within.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
Uncleanness, impurity; unholiness.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अति ati (1)
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
automatically (1)
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
अव्यक्ति avyakti (1)
बाद bād (1)
After, later, subsequently.
बाद में bād mē̃ (1)
Later, subsequently.
बगीचा bagīchā (1)
Little garden, flower garden.
Similar, identical, equal to the Father.
बारी bārī (1)
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भासना bhāsnā (1)
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेजना bhējnā (1)
भूषण bhūṣhaṇ (1)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिठाना biṭhānā (1)
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोना bōnā (1)
To sow, to plant.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
C (1)
chance (1)
Chance.
conference (1)
Conference.
चोर chōr (1)
A thief, pilferer, burglar.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दयालू dayālū (1)
Compassionate, feeling pity, merciful, gracious, kind, beneficent.
देव dēv (1)
A god, a deity.
diamond (1)
Diamond.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
direct (1)
Direct.
direction (1)
Direction.
दिवस divas (1)
Day.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
डुबोना ḍubōnā (1)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
Concentration (of mind).
foundation (1)
Foundation.
full stop (1)
Full stop.
golden (1)
Golden.
golden jubilee (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हवा havā (1)
हज़ार hazār (1)
Thousand, 1000.
होली hōlī (1)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (1)
Holy.
हुक्म hukm (1)
इन्तजार intjār (1)
Wait.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जानना jānnā (1)
To know, to become aware of, to perceive.
January (1)
January.
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करीब karīb (1)
Near, close by.
About, approximately, almost.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Programme, timetable, scheduled activity.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खास khās (1)
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिलाना khilānā (1)
To feed.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
कोई भी kōī bhī (1)
Anyone, someone, any.
कृपालु kr̥ipālu (1)
Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लाडला lāḍlā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लम्बा lambā (1)
Long, lengthy, tall.
law (1)
Law.
लेना lēnā (1)
To take.
life (1)
Life.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
list (1)
List.
लूटना lūṭnā (1)
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महसूस mahsūs (1)
Experienced, felt, perceived.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मन-वाणी-कर्म man-vāṇī-karm (1)
Thought, word and deed.
मंगल maṅgal (1)
(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.
मानना mānnā (1)
मांस māns (1)
Meat, flesh.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मास mās (1)
Month.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मात्रा mātrā (1)
Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.
merciful (1)
Merciful.
मेरेपन mērēpan (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुबारक mubārak (1)
Congratulations. Best wishes.
Idol, statue, image.
नाम nām (1)
Name.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
New Year.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
नीरस nīras (1)
Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पंख paṅkh (1)
Feather.
Wing, pinion.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
percent (1)
Percent, The symbol is %.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
planning (1)
Planning.
प्रभु prabhu (1)
Master, lord, ruler.
God.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राजा rājā (1)
King, monarch, prince.
रथ rath (1)
Chariot, vehicle (of a god).
result (1)
Result.
The richest in the world.
रूहानी rūhānī (1)
Spiritual.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (1)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साल sāl (1)
A year.
शाम śhām (1)
Evening, dusk.
समाचार samāchār (1)
News; information.
समाधान samādhān (1)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समझना samajhnā (1)
To understand.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मान sammān (1)
Respect, honour, prestige.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संख्या saṅkhyā (1)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
see (1)
See.
set (1)
Set
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
शिक्षक śhikṣhak (1)
Teacher, instructor.
सिर्फ sirph (1)
स्नेही snēhī (1)
A lover.
Loving, affectionate.
source of income (1)
Source of income.
Happiness and peace.
सूक्ष्म sūkṣhma (1)
Subtle.
सुन्दर sundar (1)
Only in dreams.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तथा tathā (1)
And.
So.
teacher (1)
Teacher.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
touch (1)
Touch.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
वाँ vā̃ (1)
-th.
video (1)
विनाशी vināśhī (1)
Perishable, destructible.
विश्व viśhva (1)
The world, universe.
विश्व परिवर्तक viśhva parivartak (1)
(One) who transforms or changes the world.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यही yahī (1)
Emphatic form of yah: this very.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.