Avyakt murli for Monday 31 December 2018

नवयुग navyug (13.11)

New Age (the golden age when everything is new).

cup (7.49)

Cup.

O (6.60)

परिवर्तक parivartak (6.47)

(One) who changes, transforms.

विश्व परिवर्तक viśhva parivartak (6.33)

(One) who transforms or changes the world.

समाधान samādhān (6.04)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

पर-उपकारी par-upkārī (5.57)

विदाई vidāī (5.25)

Farewell, sending off, departure.
Present made at the time of departure.

occupation (5.06)

Occupation.

नया वर्ष nayā varṣh (4.96)

New Year.

भासना bhāsnā (4.96)

सिरताज sirtāj (4.89)

Crown, the best.
Diadem.
Chief, master, husband.

कदर kadar (4.86)

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

new year (4.53)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

sweet home (4.30)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

कल्याणी kalyāṇī (4.21)

= kalyāṇkārī, Who brings happiness.

देहली dēhlī (4.12)

Delhi (the capital of India).
Threshold.

करीब karīb (3.97)

Near, close by.
About, approximately, almost.

परिवर्तन शक्ति parivartan śhakti (3.97)

आगरा āgrā (3.93)

Agra (a city in Uttar Pradesh, India).

निवारण nivāraṇ (3.87)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

जवाब javāb (3.83)

माप māp (3.75)

Measurement, measure, size, dimension.

आपसी āpsī (3.75)

Mutual, reciprocal.

happy (3.71)

दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (3.62)

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

अव्यक्त-बापदादा avyakt-bāpdādā (3.51)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

निर्वाणधाम nirvāṇdhām (3.51)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

नवीनता navīntā (3.46)

Novelty, newness, freshness.

मोमबत्ती mōmbattī (3.34)

बनवाना banvānā (3.34)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

percent (3.31)

Percent, The symbol is %.

line (3.30)

Line.

बधाई badhāī (3.25)

Congratulations, felicitations, greetings.

शान्तिधाम śhāntidhām (3.20)

Abode of Peace, Calmness, Rest, Silence.

भूषण bhūṣhaṇ (3.20)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

हाज़िर hāzir (3.15)

Present, ready.

charity begins at home (3.14)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

तारीख tārīkh (3.14)

A date.
An appointed day.
History.

wonderful (3.09)

Wonderful.

समस्या samasyā (3.04)

Problem.

नव वर्ष nav varṣh (3.03)

New Year.

वर्ष varṣh (3.01)

Year.

मधुर madhur (2.94)

Sweet, melodious, pleasant, mellifluous.

माफ māph (2.94)

शक्तिवान śhaktivān (2.93)

ओम् शान्ति ōm śhānti (2.91)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

note (2.89)

Note.

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

मित्र mitr (2.79)

A friend, an ally.

यानी yānī (2.79)

cake (2.72)

Cake.

पढ़ना paṛhnā (2.71)

To read, to study, to recite.

London (2.69)

अथाह athāh (2.66)

मजबूत majbūt (2.65)

जानकी jānkī (2.64)

golden (2.63)

Golden.

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मुबारक mubārak (2.61)

Congratulations. Best wishes.

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

हिलना hilnā (2.54)

dictionary (2.48)

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

challenge (2.46)

Challenge.

स्व sva (2.46)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

ताली tālī (2.43)

Clapping the hands.

advance (2.42)

Advance.

पांव pāṅw (2.41)

Foot, leg.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

परन्तु parantu (2.38)

But, however.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

video (2.29)

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

बहन ou बहिन bahan ou bahin (2.27)

email (2.24)

Email.

हिम्मत himmat (2.23)

Courage, boldness.

चतुराई chaturāī (2.22)

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वर्षा varṣhā (2.21)

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

dress (2.18)

Dress.

पुराना purānā (2.17)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

retreat (2.16)

सेना sēnā (2.15)

Army, the military.

order (2.14)

Order.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

नया nayā (2.13)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भेजना bhējnā (2.13)

जीना jīnā (2.12)

To live, to be alive.

साल sāl (2.12)

A year.

पत्र patra (2.11)

भाई bhāī (2.10)

Brother.

तैयारी taiyārī (2.10)

हज़ार hazār (2.09)

Thousand, 1000.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

class (2.08)

Class.

merciful (2.08)

Merciful.

बहादुर bahādur (2.06)

refresh (2.05)

Refresh.

margin (2.04)

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

चाल chāl (2.00)

zone (1.99)

Zone.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

home work (1.98)

Homework.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

शब्द śhabd (1.93)

Word, term, sound.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

किसलिए kisliē (1.90)

बारी bārī (1.90)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

गाँव gānv (1.86)

Village.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

तथा tathā (1.79)

And.
So.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

रचता rachtā (1.77)

Creator one who makes.

पता patā (1.76)

Address, whereabouts, information, knowledge.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

America (1.74)

America.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

circumstance (1.73)

Circumstance.

India (1.73)

India.

scene (1.73)

Scene.

teacher (1.70)

Teacher.

प्रत्यक्ष pratyakṣh (1.69)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बाम्बे bāmbē (1.69)

Bombay.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

the (1.67)

The.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

दूसरे तरफ dūsrē taraph (1.66)

बाबा bābā (1.65)

Father.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

भरी bharī (1.63)

A burden.

तुम tum (1.63)

You (between equals).

तरह tarah (1.62)

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

double (1.60)

Double.

नयन, नैन nayan, nain (1.60)

Eye.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

मंज़िल mañzil (1.56)

Destination, stage, storey.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उत्पन्न utpanna (1.55)

व va (1.55)

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

परमधाम paramdhām (1.54)

right (1.54)

Right.

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

बसना basnā (1.53)

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

करनी karnī (1.53)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

कदम kadam (1.45)

Step, pace, footstep.

minute (1.44)

Minute.

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

परिवर्तन parivartan (1.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रेम prēm (1.37)

Love, affection, attachment.

programme (1.37)

Programme.
(Bābā) Event.

चारों ओर chārō̃ ōr (1.37)

On all sides, all around, everywhere.

सबने sabnē (1.36)

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

foreigner (1.34)

Foreigner.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

शुरू होना śhurū hōnā (1.33)

लम्बा lambā (1.31)

Long, lengthy, tall.

खास khās (1.31)

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

और कुछ aur kuchh (1.29)

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

low (1.28)

Low.

एक तरफ ēk taraph (1.27)

बीच-बीच में bīch-bīch mē̃ (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मानना mānnā (1.24)

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

time (1.21)

Time.

रहम rahm (1.20)

Pity, mercy, compassion.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

use (1.17)

Use.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

title (1.12)

Title.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दुआ duā (1.10)

Prayer.
Blessing.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

रात rāt (1.09)

Night.

माना mānā (1.08)

(it) Means, that is.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

भाग्यवान bhāgyavān (1.06)

ऊपर ūpar (1.06)

On, upon, above, upward, over.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

अति ati (1.05)

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

दिल dil (1.04)

Heart, courage, spirit, will.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.01)

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

परिवार parivār (0.99)

Family, household.

प्रति prati (0.99)

Towards.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (0.97)

इसीलिए isīliē (0.97)

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

centre (0.95)

Centre.

सामने sāmnē (0.95)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

result (0.89)

Result.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

खुशी khuśhī (0.88)

Joy, delight, happiness.

powerful (0.87)

Powerful.

साथ sāth (0.87)

With, together, along with.
Company, association.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चमकना chamaknā (0.86)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

भक्त bhakt (0.86)

A devotee.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

अन्दर andar (0.83)

In, inside, within.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

भरना bharnā (0.82)

To fill, to refill.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

second (0.80)

Second.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

कल kal (0.78)

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

विश्व viśhva (0.74)

The world, universe.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

कारण kāraṇ (0.70)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिखाना dikhānā (0.67)

के ऊपर kē ūpar (0.67)

On, upon.
Above.

आना ānā (0.67)

मैं maĩ (0.67)

I. (personal pronoun)

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

हम ham (0.65)

We.
(rustic form) I.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

group (0.63)

Group.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पास pās (0.58)

pass (0.58)

To pass.

इतना itnā (0.57)

As much as this, this much; so much, so many.

ने nē (0.57)

A postposition denoting the subject (ergative case that is to say with a past participle).

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

पहला pahlā (0.53)

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

गाना gānā (0.52)

To sing, to chant.
A song.

या yā (0.52)

Or, either.

बन ban (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कभी kabhī (0.49)

Sometime, ever.

क्यों kyō̃ (0.48)

Why.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.47)

Remembrance, recollection, memory.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

वा vā (0.45)

Or.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

आज āj (0.44)

Today.

सिर्फ sirph (0.44)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.39)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

जीवन jīvan (0.35)

Life, animation, existence.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.30)

To know, to become aware of, to perceive.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

सर्व sarv (0.29)

All ; whole, entire, complete.

लगना lagnā (0.29)

सकना saknā (0.28)

To can, to be able to.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

बहुत bahut (0.28)

Many, much.
Very.

के लिए kē liē (0.27)

For, for the sake of.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.26)

Because, since.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

तक tak (0.24)

To, upto, till, until, by.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.22)

Ahead, in front of, before; in future.

दोनों dōnō̃ (0.21)

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

her (0.19)

हर har (0.19)

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.19)

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.17)

Continue.

लेना lēnā (0.16)

To take.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अनुभव anubhav (0.14)

Experience.

देना dēnā (0.13)

To give.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बाप bāp (0.13)

Father.

सदा sadā (0.11)

Always, perpetually, continually, ever.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझना samajhnā (0.10)

To understand.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.09)

Some, any, someone, anyone.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

कहना kahnā (0.08)

Say.

जब jab (0.08)

(Relative pronoun) When.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.04)

Now.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.04)

Opposite, inimical, other, alien, higher.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)