Avyakt murli for Saturday 2 February 2019

मुक्तिदाता muktidātā (8.38)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

वैराग्य vairāgya (8.13)

(Attitude of) renunciation, detachment (from worldly affairs).

eastern (6.10)

निवारण nivāraṇ (5.44)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

देही dēhī (5.16)

Possessing a body.
The soul who animates the body and survives it.

ओर ōr (4.96)

Side, direction.

मुक्ति mukti (4.87)

Liberation, freedom; deliverance.
Final deliverance, salvation.

धन्यवाद dhanyavād (4.81)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

निर्वाण nirvāṇ (4.81)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

अभिमानी abhimānī (4.64)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

अभिमान abhimān (4.45)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

कुम्भ मेला kumbha mēlā (4.38)

गर्मी garmī (4.31)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

nature (4.20)

Nature.

नेपाल nēpāl (4.19)

विराट virāṭ (4.10)

The ruler, the splendid one.
Vast, imposing, splendid.

सबक sabak (4.10)

Lesson, lecture, reading.

गदगद gadgad (4.10)

Overwhelmed (by ecstatic emotion), in ecstasy.

बिहार bihār (4.04)

Bihar : an eastern state of the Indian Union.

ठण्डा ṭhaṇḍā (4.04)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

उड़ीसा uṛīsā (4.04)

Orissa.

home work (3.96)

Homework.

बहुतकाल bahutkāl (3.89)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

अमानत amānat (3.83)

हृदय hr̥iday (3.75)

चेन्नई chēnnaī (3.75)

Chennai (the capital and largest city of Tamil Nadu, India).
Chennai (a district of Tamil Nadu, India, containing most of metro Chennai).

माप māp (3.75)

Measurement, measure, size, dimension.

सरकार sarkār (3.62)

Government, administration.

त्रिवेणी trivēṇī (3.62)

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

देह dēh (3.59)

Body.

आश, आशा āśh, āśhā (3.59)

Hope, expectation.
Wish, desire.

साधना sādhnā (3.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

समस्या samasyā (3.53)

Problem.

बेहद का bēhad kā (3.52)

Limitless, unlimited, unbounded.

निर्वाणधाम nirvāṇdhām (3.51)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

creation (3.51)

जीना jīnā (3.48)

To live, to be alive.

ढीला-ढाला ḍhīlā-ḍhālā (3.42)

Loose, flabby, sluggish.

वंश vanśh (3.36)

Lineage, race, family, clan, dynasty.
A bamboo.

खुशकिस्मत khuśhkismat (3.27)

birth (3.27)

refresh (3.24)

Refresh.

queue (3.23)

Queue.

स्वर्णिम svarṇim (3.20)

Golden.

स्वास्थ्य svāsthya (3.20)

Health, healthiness.

नाश nāśh (3.14)

सुधारना sudhārnā (3.14)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

area (3.14)

सर्दी sardī (3.08)

Cold.
Winter.

खेती khētī (3.08)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

चेहरा chēhrā (3.05)

Face, countenance, mask, front.

चलन chalan (3.02)

Vogue.
Usage, custom.
Conduct.

हमेशा hamēśhā (2.99)

number two (2.98)

zone (2.98)

Zone.

जी jī (2.96)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

प्रशंसा praśhansā (2.94)

Praise, admiration, eulogy.

कमल kamal (2.89)

model (2.86)

Model.

loan (2.86)

Loan.

प्रतिशत pratiśhat (2.86)

Per cent.

पहचानना pahchānnā (2.85)

To recognize, to identify. To distinguish, to discern, to discriminate.

पदमगुणा padamguṇā (2.82)

A quadrillion times (1,000,000,000,000,000 times).

आबाद ābād (2.82)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

विशाल viśhāl (2.79)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बहन ou बहिन bahan ou bahin (2.78)

बारी bārī (2.78)

रिमझिम rimjhim (2.75)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

भाई bhāī (2.72)

Brother.

बेहद bēhad (2.70)

Limitless, unlimited, unbounded.
Excessive, too, too much.

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

दुलार dulār (2.69)

Fondness, love, affection.

मंगल maṅgal (2.69)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

भान bhān (2.68)

Perception, consciousness, recollection.

दिलासा dilāsā (2.66)

उच्चारण uchchāraṇ (2.60)

interest (2.60)

Interest.

भाना bhānā (2.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बंगाल baṅgāl (2.58)

Bengal.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

बालक bālak (2.55)

वतन vatan (2.54)

Homeland, native country.

वृत्ति vr̥itti (2.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

कलम kalam (2.53)

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

उमंग-उत्साह umaṅg-utsāh (2.52)

Enthusiasm, zeal.

अंशमात्र aṅśhmātra (2.50)

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

स्वागत करना svāgat karnā (2.50)

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

दादी dādī (2.46)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पूर्ण pūrṇ (2.46)

हज़ार hazār (2.43)

Thousand, 1000.

पूरी pūrī (2.42)

A thin cake of meal fried in ghī or oil.

मुबारक mubārak (2.42)

Congratulations. Best wishes.

दृष्टान्त dr̥iṣhṭānt (2.42)

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

पदार्थ padārtha (2.38)

नयन, नैन nayan, nain (2.35)

Eye.

सौगात saugāt (2.34)

a present, gift.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

video (2.29)

silence (2.25)

Silence.

सज़ा sazā (2.24)

Punishment, penalty.

email (2.24)

Email.

सैर sair (2.22)

उड़ाना uṛānā (2.22)

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

birth day (2.19)

Birthday.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

सुन्दर sundar (2.18)

दिलाना dilānā (2.17)

To cause to be given, to cause to be handed over.

सहित sahit (2.16)

With, together with, along with, accompanied by.

की ओर kī ōr (2.15)

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

भस्म bhasm (2.15)

Ash, cinders, calx.

बड़ी दिल baṛī dil (2.15)

add (2.14)

To add.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

भेजना bhējnā (2.13)

too late (2.11)

Too late.

the (2.11)

The.

जानकी jānkī (2.09)

board (2.08)

Board.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

get (2.07)

To get.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

teacher (2.05)

Teacher.

gate (2.05)

Gate.

natural (2.04)

Natural.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

शब्द śhabd (2.03)

Word, term, sound.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सदाकाल sadākāl (1.98)

संख्या saṅkhyā (1.98)

addition (1.97)

Addition.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

balance (1.94)

Balance.

विदेश vidēśh (1.94)

Foreign country.

लगा lagā (1.93)

परिचय देना parichay dēnā (1.93)

नज़दीक nazdīk (1.91)

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

किसलिए kisliē (1.90)

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

plain (1.90)

Plain.

plane (1.90)

Plane.

दासी dāsī (1.89)

Maid (female servant).

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.83)

Fast.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

last (1.82)

Last.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

तथा tathā (1.79)

And.
So.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

time (1.78)

Time.

मिटाना miṭānā (1.78)

भाग्यशाली bhāgyaśhālī (1.77)

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

देश dēśh (1.74)

Country, land, native home, region, space.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

उम्मीद ummīd (1.73)

आवश्यक āvaśhyak (1.71)

science (1.71)

Science.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

सबको sabkō (1.70)

sab + kō : everything, everyone.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सजना sajnā (1.68)

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

see (1.67)

See.

बाबा bābā (1.67)

Father.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

दूसरे तरफ dūsrē taraph (1.66)

वर्ष varṣh (1.65)

Year.

बाद bād (1.65)

After, later, subsequently.

respond (1.64)

To respond.
Response.

सबमें sabmē̃ (1.64)

अनुसार anusār (1.63)

According to, in conformity with.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

सीखना sīkhnā (1.63)

To learn.

तुम tum (1.63)

You (between equals).

हे hē (1.62)

chance (1.62)

Chance.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

पालना pālnā (1.61)

तकदीर takdīr (1.60)

Fate, destiny.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

परिवर्तन parivartan (1.57)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हाज़िर hāzir (1.57)

Present, ready.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लाभ lābh (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पुष्प puṣhp (1.53)

Flower.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सोना sōnā (1.51)

Gold, an excellent thing.

रूहानियत rūḥānīyat (1.51)

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

meeting (1.50)

Meeting.

इन्तजार intjār (1.50)

Wait.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

लाख lākh (1.49)

A hundred thousand, 100 000.

service (1.48)

Service.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

गलती galatī (1.43)

Mistake, error, fault.

झलक jhalak (1.42)

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

प्रसिद्ध prasiddh (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

आजकल ājkal (1.39)

Nowadays, these days.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

power (1.39)

Power.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

स्नेह snēh (1.37)

Love, affection.
Oil, oily substance.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

भक्त bhakt (1.36)

A devotee.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

फिर से phir sē (1.34)

Anew, afresh.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

check (1.33)

Check.

पत्र patra (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

class (1.31)

Class.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

result (1.30)

Result.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

सा sā (1.29)

भाषण bhāṣhaṇ (1.29)

Speech, address.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

दिल dil (1.27)

Heart, courage, spirit, will.

एक तरफ ēk taraph (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

जिस समय jis samay (1.24)

way (1.22)

Way.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

first (1.21)

First.

अलग alag (1.20)

Different, separate, apart, distinct.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ताज tāj (1.18)

Crown, diadem.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

भूलना bhūlnā (1.15)

To forget.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (1.14)

attention (1.14)

Attention.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

खुश khuśh (1.10)

Happy, pleased.
Good.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पहुंचना pahuñchnā (1.08)

To reach, to arrive.

number (1.07)

Number.

सोना sōnā (1.06)

To sleep.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

भाग्यवान bhāgyavān (1.06)

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

मधुबन madhuban (1.02)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बार bār (1.02)

Time, occasion.

आधा ādhā (1.02)

Half.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

double (1.01)

Double.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

गलना galnā (0.99)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

समाचार samāchār (0.99)

News; information.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

कई kaī (0.98)

Several, sundry, divers, some, some few.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इसीलिए isīliē (0.97)

सन्देश sandēśh (0.97)

Message.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (0.97)

To emerge.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

स्थान sthān (0.92)

Place, spot, site.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

औरों aurō̃ (0.88)

(The) others.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

powerful (0.87)

Powerful.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चमकना chamaknā (0.86)

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

साथ-साथ sāth-sāth (0.84)

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

हिम्मत himmat (0.83)

Courage, boldness.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बीच bīch (0.82)

Middle, centre.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

खुशी khuśhī (0.81)

Joy, delight, happiness.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

प्रभाव prabhāv (0.79)

कल kal (0.78)

कराना karānā (0.78)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

प्रति prati (0.78)

Towards.

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कारण kāraṇ (0.77)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तरफ taraph (0.76)

Side, direction.
Towards.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

plan (0.75)

Plan.

विश्व viśhva (0.74)

The world, universe.

रहाना rahānā (0.73)

To make stay, to make remain.

साथ sāth (0.72)

With, together, along with.
Company, association.

हम ham (0.72)

We.
(rustic form) I.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लगना lagnā (0.69)

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अति ati (0.66)

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

कमी kamī (0.65)

सामने sāmnē (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

मैं maĩ (0.58)

I. (personal pronoun)

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

तक tak (0.57)

To, upto, till, until, by.

आज āj (0.56)

Today.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वहां vahā̃ (0.51)

There.

प्रकार prakār (0.50)

Manner, way.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

यही yahī (0.46)

Emphatic form of yah: this very.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पहला pahlā (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

याद yād (0.40)

Remembrance, recollection, memory.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

क्योंकि kyōṅki (0.39)

Because, since.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

cum (0.38)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दो dō (0.38)

Two, 2.

अनुभव anubhav (0.38)

Experience.

सम्बन्ध sambandh (0.37)

Connection, relationship.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

दिखाना dikhānā (0.35)

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

बहुत bahut (0.33)

Many, much.
Very.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

बन ban (0.31)

सिर्फ sirph (0.31)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

क्यों kyō̃ (0.30)

Why.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

चलना chalnā (0.25)

Continue.

सकना saknā (0.24)

To can, to be able to.

स्वयं svayã (0.24)

वा vā (0.24)

Or.

अगर agar (0.23)

If, if so be, in case, in the event of.

सर्व sarv (0.22)

All ; whole, entire, complete.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

समय samay (0.22)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जितना jitnā (0.22)

As much as, as many, how much, however much.

के लिए kē liē (0.21)

For, for the sake of.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लेना lēnā (0.20)

To take.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

हर har (0.15)

her (0.15)

बाप bāp (0.15)

Father.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.15)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.13)

Say.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.12)

To go, to depart, to lose, to flow.

देना dēnā (0.12)

To give.

जब jab (0.12)

(Relative pronoun) When.

सदा sadā (0.12)

Always, perpetually, continually, ever.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

कोई kōī (0.08)

Some, any, someone, anyone.

अब ab (0.08)

Now.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.06)

To come.

ओम् ōm (0.05)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)