Avyakt murli for Sunday 15 December 2019
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (206)
To be.
To happen, to occur.
To exist.
To be born.
का kā (150)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (106)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (98)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (64)
Inclusive emphatic particle: too, also, even.
तो tō (54)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (51)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (51)
No.
Not.
K (47)
The letter K of our alphabet (used as an initial in acronyms).
key (45)
Key.
चाहना chāhnā (39)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
स्वरूप svarūp (37)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बनना bannā (36)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अनुभव anubhav (34)
Experience.
बापदादा bāpdādā (32)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बच्चा bachchā (30)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देखना dēkhnā (29)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
और aur (28)
And.
Else.
Other.
स्वमान svamān (25)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
सेवा sēvā (24)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अनुभवी anubhavī (23)
Experienced, veteran, seasoned.
लेकिन lēkin (22)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
कि ki (21)
That (to report indirect speech, example he says that).
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (20)
Emphatic particle with a sense of exclusion : only.
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आप āp (18)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप bāp (18)
Father.
चाहे chāhē (18)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
सब sab (18)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (17)
Some, any, someone, anyone.
ऐसा aisā (16)
Such, of this type.
हर har (16)
हरना harnā (16)
her (16)
कहना kahnā (16)
Say.
मेहनत mēhnat (16)
Labour, hard work, toil.
Industry, application.
Exercise.
प्यार pyār (16)
Love, affection, amour, amorous relationship.
ज्ञान gyān (15)
Knowledge directly taught by God.
परिवार parivār (15)
Family, household.
देना dēnā (14)
To give.
जीवन jīvan (14)
Life, animation, existence.
क्या kyā (13)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
subject (13)
Subject.
आना ānā (12)
To come.
authority (12)
Authority.
ने nē (12)
A postposition denoting the subject (ergative case that is to say with a past participle).
सकना saknā (12)
To can, to be able to.
अब ab (11)
Now.
क्योंकि kyōṅki (11)
Because, since.
स्नेह snēh (11)
Love, affection.
Oil, oily substance.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कमी kamī (10)
योग yōg (10)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
बन ban (9)
हर एक har ēk (9)
Each, every.
Each one, everybody.
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (9)
Where, wherever.
जाना jānā (9)
To go, to depart, to lose, to flow.
कुछ kuchh (9)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मधुबन madhuban (9)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (9)
I. (personal pronoun)
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (9)
To remain, to stay.
Good feeling, auspicious feeling.
योगी yōgī (9)
(One) who practices yōg.
आत्मा ātmā (8)
The soul, the spirit, the self.
बहुत bahut (8)
Many, much.
Very.
दिल dil (8)
Heart, courage, spirit, will.
इतना itnā (8)
As much as this, this much; so much, so many.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पुण्य puṇya (8)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
स्थित sthit (8)
Situated, located, placed.
Circumstanced.
या yā (8)
Or, either.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाई bhāī (7)
Brother.
भाना bhānā (7)
To be liked.
To be agreeable, to be pleasing, to be appealing.
ब्राह्मण brāhmaṇ (7)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (7)
Continue.
देह dēh (7)
Body.
कार्य kārya (7)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
वहां vahā̃ (7)
There.
आज āj (6)
Today.
अंधकार andhkār (6)
Darkness; gloom.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
अव्यक्त avyakt (6)
Not manifest, not apparent, imperceptible, indistinct.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भान bhān (6)
Perception, consciousness, recollection.
भिन्न bhinn (6)
Divided, separated, separate.
Distinct, different, other.
धारणा dhārṇā (6)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
जानना jānnā (6)
To know, to become aware of, to perceive.
कभी kabhī (6)
Sometime, ever.
कोई भी kōī bhī (6)
Anyone, someone, any.
लगाना lagānā (6)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सम्बन्ध sambandh (6)
Connection, relationship.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सोचना sōchnā (6)
To think, to reflect, to ponder over, to consider.
The atmosphere.
विशेष viśhēṣh (6)
Special, specific, particular, distinctive, characteristic, typical.
याद yād (6)
Remembrance, recollection, memory.
अगर agar (5)
If, if so be, in case, in the event of.
अनुभूति anubhūti (5)
Emotional experience, inner experience, realisation.
automatically (5)
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चार chār (5)
Four.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गाना gānā (5)
To sing, to chant.
A song.
हम ham (5)
We.
(rustic form) I.
जब jab (5)
(Relative pronoun) When.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
लगना lagnā (5)
लक्ष्य lakṣhya (5)
The aim, object, objective, target, goal.
Indicated, implied.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
प्यारा pyārā (5)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
संपर्क sampark (5)
वरदान vardān (5)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
On all sides, all around, everywhere.
check (4)
Check.
cum (4)
देश dēśh (4)
Country, land, native home, region, space.
फ़ायदा fāydā (4)
Advantage, gain, profit, benefit, utility, use, good result.
गिरना girnā (4)
To fall.
To raise your hand.
जीना jīnā (4)
To live, to be alive.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (4)
interrogative pronoun. Who
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (4)
natural (4)
Natural.
To reach, to arrive.
Supreme Soul : Śiv and not Brahmā.
प्रकार prakār (4)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधन sādhan (4)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संसार saṅsār (4)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
'who has, carries, or supports the service'. Server, servant.
स्वभाव svabhāv (4)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
विदेश vidēśh (4)
Foreign country.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बाबा bābā (3)
Father.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भाव bhāv (3)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
देहभान dēhbhān (3)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
दिलाना dilānā (3)
To cause to be given, to cause to be handed over.
जमा jamā (3)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (3)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (3)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Yōgī in action. One who remembers God while acting.
के लिए kē liē (3)
For, for the sake of.
क्यों kyō̃ (3)
Why.
light (3)
Light.
(Bābā) Electricity.
majority (3)
Majority.
मिलन milan (3)
Meeting, union, contact.
Idol, statue, image.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (3)
pass (3)
To pass.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
प्रभु prabhu (3)
Master, lord, ruler.
God.
रोशनी rōśhnī (3)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (3)
Word, term, sound.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सबको sabkō (3)
sab + kō : everything, everyone.
सदा sadā (3)
Always, perpetually, continually, ever.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
सर्व sarv (3)
All ; whole, entire, complete.
साथ sāth (3)
With, together, along with.
Company, association.
स्नान snān (3)
Bathing, ablution.
Purification, lustration.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वराज्य अधिकारी svarājya adhikārī (3)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तक tak (3)
To, upto, till, until, by.
Enthusiasm, zeal.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
Almighty Authority.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्त ant (2)
End.
अनुसार anusār (2)
According to, in conformity with.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
अति ati (2)
attention (2)
Attention.
बदल badal (2)
Similar, identical, equal to the Father.
be (2)
To be.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
चलाना chalānā (2)
चमकना chamaknā (2)
challenge (2)
Challenge.
chance (2)
Chance.
class (2)
Class.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
ever ready (2)
Ever-ready.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हज़ार hazār (2)
Thousand, 1000.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
हिलना hilnā (2)
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मणा karmaṇā (2)
Throught the deed.
कर्मभोग karmbhōg (2)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
करनी karnī (2)
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोशिश kōśhiśh (2)
Effort, endeavour.
लेना lēnā (2)
To take.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
might (2)
Might.
मुहब्बत muhabbat (2)
Love, affection, fondness.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
To recognize, to identify. To distinguish, to discern, to discriminate.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
part (2)
Part.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
refresh (2)
Refresh.
सा sā (2)
सबसे sabsē (2)
(superlative) Of all, the most.
सदाकाल sadākāl (2)
सहयोग sahyōg (2)
Cooperation, collaboration.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संख्या saṅkhyā (2)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
science (2)
Science.
seat (2)
Seat.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
(One) who has svamān: who respects himself, honours himself, esteems himself.
स्वयं svayã (2)
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
switch on (2)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
तथा tathā (2)
And.
So.
तीन tīn (2)
तुम tum (2)
You (between equals).
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाचा vāchā (2)
Through speech.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
vibration (2)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विमान vimān (2)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (2)
Emphatic form of yah: this very.
यथार्थ yathārth (2)
Real, actual.
Accurate.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
zone (2)
Zone.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
आह्वान āhvān (1)
A call, summons, invocation, citation.
आजकल ājkal (1)
Nowadays, these days.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अन्य anya (1)
Other, another, different; separate.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
asylum (1)
Asylum.
automatic (1)
अवश्य avaśhya (1)
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
बाद bād (1)
After, later, subsequently.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बार bār (1)
Time, occasion.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भूषण bhūṣhaṇ (1)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
busy (1)
Busy.
C (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चारों chārō̃ (1)
The four, the whole four, all four.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
Considering oneself as the body.
Bodily pride.
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
ढीला ḍhīlā (1)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिलतख्त diltakht (1)
The Heart and the Throne.
Daily routine.
Daily observance of bk rules throughout the day.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो चार dō chār (1)
दोनों dōnō̃ (1)
dull (1)
Dull. Slow to learn or to understand.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
eastern (1)
Concentration (of mind).
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
फ़र्क fark (1)
Difference, distinction, distance.
feeling (1)
Feeling.
गायब gāyab (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घृणा ghr̥iṇā (1)
Hatred, scorn, abhorrence, loathing.
गिराना girānā (1)
गीत gīt (1)
group (1)
Group.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुजरात gujarāt (1)
Gujarat, state of India.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
होवनहार hōvanhār (1)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
in (1)
In.
individual (1)
Individual
invention (1)
Invention.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जानकी jānkī (1)
जिगरी jigrī (1)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
जीत jīt (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कमाई kamāī (1)
Earnings.
कान kān (1)
An ear.
काफी kāphī (1)
Enough, sufficient, adequate.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खोना khōnā (1)
To lose, to squander.
खुश khuśh (1)
Happy, pleased.
Good.
खुशी khuśhī (1)
Joy, delight, happiness.
Pleasant, pleasant-looking, good-looking.
कोट kōṭ (1)
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लाभ lābh (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
last (1)
Last.
लवलीन lavlīn (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
माना mānā (1)
(it) Means, that is.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मायूस māyūs (1)
Frustrated, dejected, disappointed.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मेवा mēvā (1)
Fruit, dry fruit.
मिटाना miṭānā (1)
मुबारक mubārak (1)
Congratulations. Best wishes.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नशीन naśhīn (1)
A suffix denoting one who sits.
natural nature (1)
Natural nature.
नज़दीक nazdīk (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फलाना phalānā (1)
फलीभूत phalībhūt (1)
Fruitful, rewarded by success.
An angel, a divine messenger.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
powerful (1)
Powerful.
practical (1)
Practical.
प्रति prati (1)
Towards.
progress (1)
Progress.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (1)
पुरूष purūṣh (1)
Man.
Soul.
रचयिता rachayitā (1)
Creator, composer, author.
रहाना rahānā (1)
To make stay, to make remain.
result (1)
Result.
revise (1)
right (1)
Right.
रोज़ rōz (1)
A day.
Everyday, daily.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सैर sair (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शाम śhām (1)
Evening, dusk.
समाचार samāchār (1)
News; information.
समझना samajhnā (1)
To understand.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थी samarthī (1)
Capability, competence.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सफल saphal (1)
Successful, effective, fruitful.
सफलता saphaltā (1)
Success, achievement.
शरीर śharīr (1)
Body.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
second (1)
Second.
see (1)
See.
set (1)
Set
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
The best, good, excellent, superior.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good desire, good wish.
सूक्ष्म sūkṣhma (1)
Subtle.
सुन्दर sundar (1)
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
स्वराज्यधारी svarājyadhārī (1)
One who has self-government (svarājya).
तभी tabhī (1)
तन tan (1)
Body.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ticket (1)
time (1)
Time.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
वचन vachan (1)
Utterance, speech.
वरिष्ठ variṣhṭh (1)
Senior.
Best, most preferable.
वतन vatan (1)
Homeland, native country.
Atmosphere.
video (1)
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
waste (1)
Waste.
way (1)
Way.
west (1)
West.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
Reasonable, rational, logical.
Appropriate.
ज़रा zarā (1)