Avyakt murli for Friday 3 April 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (244)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (134)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (102)
To do.
Also used after a transitive English verb to conjugate.
तो tō (98)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (92)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (78)
Inclusive emphatic particle: too, also, even.
परिवार parivār (67)
Family, household.
बाप bāp (58)
Father.
को kō (55)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (51)
No.
Not.
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (45)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (42)
And.
Else.
Other.
निश्चय niśhchay (42)
Confidence, faith, certainty.
ही hī (37)
Emphatic particle with a sense of exclusion : only.
K (35)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (33)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लेकिन lēkin (33)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (33)
I. (personal pronoun)
एक ēk (30)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देना dēnā (28)
To give.
आना ānā (27)
To come.
बच्चा bachchā (27)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कि ki (27)
That (to report indirect speech, example he says that).
रहना rahnā (27)
To remain, to stay.
आप āp (25)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
क्योंकि kyōṅki (23)
Because, since.
ना nā (23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (22)
Say.
key (22)
Key.
अब ab (21)
Now.
बापदादा bāpdādā (21)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
सब sab (19)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (18)
Such, of this type.
देखना dēkhnā (16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अच्छा achchhā (15)
Good.
Well.
All right, well done.
So long.
चलना chalnā (15)
Continue.
कोई kōī (15)
Some, any, someone, anyone.
क्या kyā (15)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ने nē (14)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्यार pyār (14)
Love, affection, amour, amorous relationship.
To raise your hand.
ठीक ṭhīk (13)
Right, correct, exact, proper, true.
All right; precisely, accurately.
drama (12)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
इतना itnā (12)
As much as this, this much; so much, so many.
संस्कार saṅskār (12)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
चाहना chāhnā (11)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चार chār (11)
Four.
check (11)
Check.
दोनों dōnō̃ (11)
जानना jānnā (11)
To know, to become aware of, to perceive.
समझना samajhnā (11)
To understand.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
कौन kaun (10)
interrogative pronoun. Who
अगर agar (9)
If, if so be, in case, in the event of.
ब्रह्मा brahmā (9)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
जाना jānā (9)
To go, to depart, to lose, to flow.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (9)
Why.
रूप rūp (9)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (9)
Connection, relationship.
स्व sva (9)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
बहुत bahut (8)
Many, much.
Very.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कभी kabhī (8)
Sometime, ever.
के साथ kē sāth (8)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
नशा naśhā (8)
Intoxication, drunkenness.
पास pās (8)
pass (8)
To pass.
An angel, a divine messenger.
राज्य rājya (8)
Kingdom, rule, reign, polity, the state.
स्थिति sthiti (8)
Position, situation, state, condition, stage, phase.
बोझ bōjh (7)
Burden, load.
दो dō (7)
Two, 2.
हर har (7)
हरना harnā (7)
her (7)
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
निभाना nibhānā (7)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निराकार nirākār (7)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
तैयार taiyār (7)
आवश्यक āvaśhyak (6)
बहाना bahānā (6)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
चाहिए chāhiē (6)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
हर एक har ēk (6)
Each, every.
Each one, everybody.
लेना lēnā (6)
To take.
निश्चयबुद्धि niśhchaybuddhi (6)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
पक्का pakkā (6)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
सदा sadā (6)
Always, perpetually, continually, ever.
साथ sāth (6)
With, together, along with.
Company, association.
स्वमान svamān (6)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
time (6)
Time.
उठाना uṭhānā (6)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाह vāh (6)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
या yā (6)
Or, either.
बाबा bābā (5)
Father.
Similar, identical, equal to the Father.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हम ham (5)
We.
(rustic form) I.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खराब kharāb (5)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
लाना lānā (5)
last (5)
Last.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
number one (5)
Number one.
सकना saknā (5)
To can, to be able to.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
विजयी vijayī (5)
Conquering, victorious, triumphant.
A conqueror.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
आगे āgē (4)
Ahead, in front of, before; in future.
'not so', Do not believe.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
attention (4)
Attention.
बन ban (4)
भिन्न bhinn (4)
Divided, separated, separate.
Distinct, different, other.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलाना chalānā (4)
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
duty (4)
Duty.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
के लिए kē liē (4)
For, for the sake of.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नींद nīnd (4)
Sleep.
In order, orderly.
According to his rank, his position.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
return (4)
Return.
रिवाजी rivājī (4)
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सिर्फ sirph (4)
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (4)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
विनाश vināśh (4)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Yād and pyār: remembrance and love, remembrance and affection.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज āj (3)
Today.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बारी bārī (3)
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
connection (3)
Connection.
दिल dil (3)
Heart, courage, spirit, will.
drill (3)
Drill.
ever ready (3)
Ever-ready.
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
in (3)
In.
जन्मना janamnā (3)
To be born.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
खुश khuśh (3)
Happy, pleased.
Good.
knowledgeful (3)
Knowledgeful.
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
number (3)
Number.
paper (3)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
percent (3)
Percent, The symbol is %.
प्रजा prajā (3)
Subjects, public, people.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाधान samādhān (3)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समाप्ति samāpti (3)
The end, conclusion, termination.
Completion.
समस्या samasyā (3)
Problem.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
(One) who has svamān: who respects himself, honours himself, esteems himself.
तीन tīn (3)
वैसा vaisā (3)
विश्व viśhva (3)
The world, universe.
यही yahī (3)
Emphatic form of yah: this very.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
आजकल ājkal (2)
Nowadays, these days.
अलग alag (2)
Different, separate, apart, distinct.
आना ānā (2)
Hope, expectation.
Wish, desire.
अति ati (2)
आत्मा ātmā (2)
The soul, the spirit, the self.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
बीच bīch (2)
Middle, centre.
चारों chārō̃ (2)
The four, the whole four, all four.
On all sides, all around, everywhere.
centre (2)
Centre.
cum (2)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
Daily routine.
Daily observance of bk rules throughout the day.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
foundation (2)
Foundation.
group (2)
Group.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (2)
Knowledge directly taught by God.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
जब jab (2)
(Relative pronoun) When.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ज्यादा में ज्यादा jyādā mē̃ jyādā (2)
Too much, overmuch.
At the greatest or highest, at the very most.
कब kab (2)
Interrogative adverb: When? At what time ?
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (2)
On, upon.
Above.
खट्टा khaṭṭā (2)
Sour, tart.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लवलीन lavlīn (2)
मानना mānnā (2)
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
opposition (2)
Opposition.
order (2)
Order.
पदम padam (2)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
प्रीत prīt (2)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहाना rahānā (2)
To make stay, to make remain.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रुकना ruknā (2)
To stop, to halt, to stay, to stagnate, to stand.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Condition or state of spectator, observer, witness.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समर्थ samarth (2)
Capable, competent.
Powerful.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
सफलता saphaltā (2)
Success, achievement.
सर्व sarv (2)
All ; whole, entire, complete.
service (2)
Service.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
Good feeling, auspicious feeling.
Good desire, good wish.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वराज्य अधिकारी svarājya adhikārī (2)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (2)
ऊपर ūpar (2)
On, upon, above, upward, over.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
ज़रूरी zarūrī (2)
Important, necessary, needful, compulsory, indispensable.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
आह्वान āhvān (1)
A call, summons, invocation, citation.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुसार anusār (1)
According to, in conformity with.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अटूट aṭūṭ (1)
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बहुतकाल bahutkāl (1)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बार bār (1)
Time, occasion.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेजना bhējnā (1)
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिताना bitānā (1)
To spend, to pass (time).
बिठाना biṭhānā (1)
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
चेहरा chēhrā (1)
Face, countenance, mask, front.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
To cry, to shout, to squeak.
circumstance (1)
Circumstance.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Thanksgiving; an expression of gratitude.
Thanks !, thank you !
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
disturb (1)
To Disturb.
divine (1)
division (1)
double (1)
Double.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
फ़खुर fakhur (1)
Just pride, boast, glory.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
fix (1)
To fix.
follow father (1)
To follow the Father (there is no article in hindi).
follower (1)
Follower.
function (1)
गलती galatī (1)
Mistake, error, fault.
गाना gānā (1)
To sing, to chant.
A song.
गाँव gānv (1)
Village.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गीत gīt (1)
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हां hā̃ (1)
Yes, yea.
हिलना hilnā (1)
इसीलिए isīliē (1)
जब तक jab tak (1)
As long as.
(with negation) until.
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जवाब javāb (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कल्याण kalyāṇ (1)
Welfare.
(superlative of kam) At the very least.
कमी kamī (1)
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कट kaṭ (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
Towards.
खजाना khajānā (1)
Treasure.
Treasury, repository.
Disturbance, interruption of peace, conflict.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कोट kōṭ (1)
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लाडला lāḍlā (1)
लगातार lagātār (1)
लम्बा lambā (1)
Long, lengthy, tall.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
majority (1)
Majority.
मालूम mālūm (1)
Known.
Evident, apparent.
मानों mānō̃ (1)
As if, as though, supposing, one might suppose.
मिटाना miṭānā (1)
mood (1)
Mood.
मूड़ना mūṛnā (1)
To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परन्तु parantu (1)
But, however.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिता pitā (1)
Father, procreator, progenitor.
प्रभाव prabhāv (1)
practical (1)
Practical.
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राजा rājā (1)
King, monarch, prince.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
ready (1)
Ready.
result (1)
Result.
royal (1)
Royal.
रोज़ rōz (1)
A day.
Everyday, daily.
शब्द śhabd (1)
Word, term, sound.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहयोग sahyōg (1)
Cooperation, collaboration.
सकाश sakāśh (1)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सन्देश sandēśh (1)
Message.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सफल saphal (1)
Successful, effective, fruitful.
second (1)
Second.
सिर sir (1)
Head.
Top, apex, highest part or point.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थान sthān (1)
Place, spot, site.
subject (1)
Subject.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
ताज tāj (1)
Crown, diadem.
तक tak (1)
To, upto, till, until, by.
तंग taṅg (1)
तारीख tārīkh (1)
A date.
An appointed day.
History.
teacher (1)
Teacher.
thought (1)
Thought.
तीसरा tīsrā (1)
Third.
title (1)
Title.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टोली ṭōlī (1)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वाँ vā̃ (1)
-th.
वही vahī (1)
(emphatic form of vah) That very, that very one.
value (1)
Value.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वायदा vāydā (1)
Promise, commitment.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
video (1)
विजय vijay (1)
Conquest, victory, triumph.
Seront victorieux (par analogie avec vinaśantī).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
waste (1)
Waste.
west (1)
West.
याद yād (1)
Remembrance, recollection, memory.
To remind.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
According to power or ability or means; to the best of (one's) ability, as far as possible.