Daily Murli for Thursday 18 January 2018

जलमई jalmaī (10.28)

Submerged in water.
Watery, hydrous.

नगाड़ा nagāṛā (9.28)

A big kettle-drum, timbal, tomtom.

हृदय hr̥iday (7.67)

हिस्सा hissā (7.52)

Part, portion, share, division.

मस्तकमणि mastakmaṇi (7.46)

मुरलीधर murlīdhar (6.85)

नज़ारा nazārā (6.80)

Scene, view, spectacle, sight.

बुलन्द buland (6.32)

इन्तज़ाम intzām (5.73)

Arrangement.
Order, method; discipline.
Organisation.

द्वारिका dvārikā (5.63)

'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).

first prince (5.54)

searchlight (5.25)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

संगठित saṅgaṭhit (4.95)

Organised; integrated.

शुक्रिया śhukriyā (4.70)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

बरबादी barbādī (4.70)

उत्पन्न utpanna (4.62)

लगन lagan (4.57)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

अर्पण arpaṇ (4.56)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

गीला gīlā (4.43)

Moist, wet.

रफ्तार raphtār (4.29)

Speed, pace.

वाह vāh (4.19)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

diamond (4.05)

Diamond.

लाठी lāṭhī (4.05)

A staff, stick, club, cudgel, bludgeon.
Crutch.

विश्व-कल्याण viśhva-kalyāṇ (4.04)

Welfare of the world.

खुशबूदार khuśhbūdār (4.01)

Sweet-smelling, fragrant, odoriferous, aromatic.

मस्तक mastak (3.96)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विश्व-परिवर्तन viśhva-parivartan (3.95)

half caste (3.95)

जयजयकार jayjaykār (3.92)

रहस्य rahasya (3.88)

Secret, mystery, secrecy.

शुद्ध śhuddh (3.80)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

जन jan (3.79)

trustee (3.79)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

समाप्ति samāpti (3.79)

The end, conclusion, termination.
Completion.

टापू ṭāpū (3.67)

An island.

serious (3.67)

Serious.

पलक palak (3.61)

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

पत्ता pattā (3.59)

Leaf (of a tree).
Playing card.

independent (3.56)

Independent.

full knowledge (3.56)

Full knowledge.

सफलतामूर्त saphaltāmūrt (3.52)

Image of success.

संगठन saṅgaṭhan (3.52)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

आबादी ābādī (3.51)

महाविनाश mahāvināśh (3.47)

आश, आशा āśh, āśhā (3.39)

Hope, expectation.
Wish, desire.

गुस्सा gussā (3.38)

Anger, rage, fury.

पिताश्री pitāśhrī (3.35)

स्वभाव svabhāv (3.30)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

एकान्त ēkānt (3.26)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

पर्वत parvat (3.25)

डिब्बी ḍibbī (3.22)

A small box or case, a small casket.

प्रगट pragaṭ (3.19)

आबाद ābād (3.16)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

स्थिर sthir (3.11)

वज़न vazan (3.11)

Weight.
Importance, value.

शौक śhauk (3.10)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

मुरली murlī (3.07)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

तीन tīn (3.06)

इज़ाफा izāphā (3.06)

Augmentation, addition, increase.

चकनाचूर chaknāchūr (3.06)

सफल saphal (3.04)

Successful, effective, fruitful.

ज्ञान डांस gyān dance (3.01)

Dance of Gyān, dance of Knowledge.

अपकारी apkārī (2.95)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

एक तरफ ēk taraph (2.95)

आवाज़ āvāz (2.93)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

insure (2.93)

To insure.

बेफिक्र बादशाह bēphikr bādśhāh (2.93)

Carefree emperor.

जहाँ तक jahā̃ tak (2.91)

As far as.

लालच lālach (2.87)

Greed, greediness, covetousness, avarice.
Allurement, temptation.

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आप मुये मर गई दुनिया āp muyē mar gaī duniyā (2.83)

(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

मौत maut (2.81)

पानी pānī (2.80)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बीच bīch (2.80)

Middle, centre.

ममत्व mamatva (2.80)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

गर्म garm (2.78)

अटूट aṭūṭ (2.78)

देवताई dēvtāī (2.77)

अवज्ञा avagyā (2.77)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

चुप रहना chup rahnā (2.74)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

right hand (2.74)

Right hand. One who is a helpful member.

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

stage (2.71)

Stage.
(Bābā) State, condition.

first (2.68)

First.

कच्चा kachchā (2.66)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

righteous (2.63)

Righteous.

मुट्ठी muṭṭhī (2.63)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

अति ati (2.63)

महावाक्य mahāvākya (2.62)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

कुर्बान जाना kurbān jānā (2.61)

To be sacrificed, or devoted (for); to devote oneself (for another).

प्रगटना pragaṭnā (2.60)

आठ āṭh (2.58)

Eight.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

मति mati (2.56)

इन्तजार intjār (2.56)

Wait.

चावल chāval (2.56)

Rice.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

डरना ḍarnā (2.55)

To be afraid, be frightened, be daunted, to fear, dread.

अखुट akhuṭ (2.51)

Inexhaustible.

प्रसिद्ध prasiddh (2.50)

मिटाना miṭānā (2.46)

डुबोना ḍubōnā (2.46)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

safety (2.43)

Safety.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

देही-अभिमानी dēhī-abhimānī (2.42)

(Bābā) Who considers himself as the soul which animates the body.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

हीरा hīrā (2.40)

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

दिवस divas (2.30)

Day.

परखना parakhnā (2.26)

खलास करना khalās karnā (2.26)

मुफ्त mupht (2.26)

Free, not paid for.
Free, gratis.
In vain, uselessly.

मात māt (2.25)

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

से पहले sē pahlē (2.22)

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

रहम rahm (2.19)

Pity, mercy, compassion.

ढीला ḍhīlā (2.19)

badge (2.19)

Badge.

miss (2.19)

Miss.

ever ready (2.19)

Ever-ready.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

ठण्डा ṭhaṇḍā (2.13)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

knowledgeful (2.12)

Knowledgeful.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

earth quake (2.11)

Earthquake.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

first class (2.09)

First class.

परिस्तान paristān (2.09)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

कशिश kaśhiśh (2.07)

Attraction.

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बजना bajnā (2.06)

जल jal (2.06)

मुआफिक muāphik (2.06)

dance (2.06)

Dance.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

golden (2.05)

Golden.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

चारों chārō̃ (2.02)

The four, the whole four, all four.

योगी yōgī (2.00)

(One) who practices yōg.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

पार करना pār karnā (1.96)

व va (1.95)

सौगात saugāt (1.95)

a present, gift.

संकल्प saṅkalp (1.95)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

आधार ādhār (1.94)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

स्थान sthān (1.93)

Place, spot, site.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)

The establishment of the new world.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

जैसेकि jaisēki (1.87)

subject (1.86)

Subject.

स्वर्ग का मालिक svarg kā mālik (1.85)

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

समस्या samasyā (1.78)

Problem.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

follow father (1.76)

To follow the Father (there is no article in hindi).

भान bhān (1.76)

Perception, consciousness, recollection.

नामीग्रामी nāmīgrāmī (1.75)

उड़ाना uṛānā (1.74)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

गोद gōd (1.73)

सोना sōnā (1.73)

Gold, an excellent thing.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

अपार apār (1.71)

Boundless, immense, shoreless.

जीना jīnā (1.70)

To live, to be alive.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

नयन, नैन nayan, nain (1.69)

Eye.

वारिस vāris (1.69)

Heir, successor, legatee.

तैयारी taiyārī (1.68)

return (1.67)

Return.

सुखी sukhī (1.67)

Happy, contented.

धन dhan (1.66)

Wealth, riches, money.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

direct (1.65)

Direct.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

देह dēh (1.59)

Body.

साथ-साथ sāth-sāth (1.57)

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

कमी kamī (1.52)

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

plan (1.51)

Plan.

धनवान dhanvān (1.51)

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

रचयिता rachayitā (1.50)

Creator, composer, author.

emerge (1.50)

To emerge.

मददगार madadgār (1.50)

Helper, supporter, assistant.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

सब कुछ sab kuchh (1.43)

Everything, all.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

समाचार samāchār (1.43)

News; information.

चलाना chalānā (1.42)

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

शुरू śhurū (1.41)

Beginning, commencement.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

रचता rachtā (1.39)

Creator one who makes.

मंज़िल mañzil (1.39)

Destination, stage, storey.

right (1.39)

Right.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

ईश्वर īśhvar (1.37)

God, Ruler, Master, Lord.

अन्दर andar (1.36)

In, inside, within.

prince (1.35)

Prince.

check (1.35)

Check.

प्रकार prakār (1.35)

Manner, way.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

पति pati (1.32)

Husband, master.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.30)

जलना jalnā (1.30)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

बिठाना biṭhānā (1.28)

कदम kadam (1.27)

Step, pace, footstep.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

अथाह athāh (1.26)

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

रचना rachnā (1.21)

तब तक tab tak (1.21)

कल्याण kalyāṇ (1.20)

Welfare.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

world (1.19)

World.

लाना lānā (1.17)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

पिता pitā (1.14)

Father, procreator, progenitor.

तकदीर takdīr (1.13)

Fate, destiny.

सच्चा sachchā (1.13)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कमाई kamāī (1.12)

Earnings.

सृष्टि sr̥iṣhṭi (1.12)

Creation.
The world.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

देश dēśh (1.09)

Country, land, native home, region, space.

भरना bharnā (1.09)

To fill, to refill.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

विनाश vināśh (1.07)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

छुड़ाना chhuṛānā (1.06)

To free.

सहित sahit (1.06)

With, together with, along with, accompanied by.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लगा lagā (1.05)

practical (1.04)

Practical.

हीरा hīrā (1.04)

Diamond.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

तरफ taraph (1.02)

Side, direction.
Towards.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

fool (0.99)

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

service (0.97)

Service.

फूलना phūlnā (0.97)

दैवी daivī (0.95)

Divine, ethereal, celestial.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

राज्य करना rājya karnā (0.94)

विश्व viśhva (0.94)

The world, universe.

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दिल dil (0.91)

Heart, courage, spirit, will.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (0.89)

As long as.
(with negation) until.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

गायन gāyan (0.87)

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

खुश khuśh (0.83)

Happy, pleased.
Good.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

दिखाना dikhānā (0.80)

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

गिरना girnā (0.76)

To fall.

राज़ rāz (0.76)

Secret.

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.74)

Joy, delight, happiness.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (0.71)

Intoxication, drunkenness.

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के बाद kē bād (0.65)

After.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आना ānā (0.64)

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

औरों aurō̃ (0.63)

(The) others.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्रजा prajā (0.62)

Subjects, public, people.

जितना jitnā (0.62)

As much as, as many, how much, however much.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

अन्त ant (0.60)

End.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

second (0.60)

Second.

knowledge (0.59)

Knowledge.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

मानना mānnā (0.57)

सबसे sabsē (0.57)

(superlative) Of all, the most.

अथवा athavā (0.56)

Or.
That is.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हरना harnā (0.51)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दो dō (0.50)

Two, 2.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

उतना utnā (0.48)

भूल जाना bhūl jānā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सोना sōnā (0.45)

To sleep.

भूलना bhūlnā (0.44)

To forget.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

जन्मना janamnā (0.43)

To be born.

या yā (0.42)

Or, either.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सदा sadā (0.41)

Always, perpetually, continually, ever.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.40)

You know.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

शरीर śharīr (0.39)

Body.

अगर agar (0.38)

If, if so be, in case, in the event of.

part (0.37)

Part.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तुम tum (0.36)

You (between equals).

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.32)

सर्व sarv (0.32)

All ; whole, entire, complete.

पाना pānā (0.31)

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

मीठे बच्चे mīṭhē bachchē (0.30)

Sweet children.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

इस समय is samay (0.28)

At this time, now.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

याद yād (0.24)

Remembrance, recollection, memory.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

वा vā (0.23)

Or.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बाबा bābā (0.16)

Father.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

good morning (0.12)

Good morning.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

परन्तु parantu (0.10)

But, however.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चलना chalnā (0.05)

Continue.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.04)

We.
(rustic form) I.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कौन kaun (0.02)

interrogative pronoun. Who

सकना saknā (0.02)

To can, to be able to.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.