Daily Murli for Wednesday 29 August 2018
Now.
Good.
Well.
All right, well done.
So long.
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
Etcetera.
Beginning.
Early, initial, primordial.
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
If, if so be, in case, in the event of.
Aim, object, objective, target.
Such, of this type.
Embellishment, ornament.
Figure of speech.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
To come.
Blind faith.
अन्धियारा, अंधेरा andhiyārā, andhērā
Dark.
Darkness.
Innumerable, numberless, countless.
End.
Introverted.
Last, final, ultimate, concluding, conclusive.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
Or.
That is.
The soul, the spirit, the self.
(The) soul says.
And.
Else.
Other.
Someone else, anyone else.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Little garden, flower garden.
Master of the garden, Owner of the garden (title given to God).
Out, outside, exterior, beyond, away.
A foreign land.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Remaining, left over, remainder, balance, arrears, subtraction.
But if.., but, nevertheless.
To sacrifice oneself, to devote oneself.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
A matter, topic, subject, concern, fact, thing.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Limitless, unlimited, unbounded.
The unlimited Father.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Inclusive emphatic particle: too, also, even.
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
To forget.
To speak, to utter, to pronounce.
To bid.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To call, to convene, to summon, to send for, to invite.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Continue.
To leave.
To abandon.
To release.
Picture, painting, illustration, figure, photo.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
College.
Settled, paid up, paid in full.
A tooth.
Necessity, need.
Necessary, needed.
Mirror, looking glass.
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the body, bodily proud.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
A god, deity, divine being. (does not apply to God)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
Heart, courage, spirit, will.
Doctor.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
By, through, through the medium of, through the agency of, by means of, with.
Dynasty.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Engineering.
Ever healthy.
Difference, distinction, distance.
Follow.
The neck, the front part of the neck, throat, gullet.
Voice.
To lose, to waste, to squander.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
Golden age.
Good morning.
A rose (or flower) garden.
A bed of roses or flowers.
A delightful spot, a place of enjoyment.
A doll, a puppet.
गुड़ियों की पूजा guṛiyō̃ kī pūjā
Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
To Adopt a gurū.
Knowledge directly taught by God.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
The path of Gyān, the path of Knowledge.
We.
(rustic form) I.
हथेली पर बहिश्त hathēlī par bahiśht
Heaven in the palm of the hand.
Ah! alas! oh!
A sigh.
Thousand, 1000.
Emphatic particle with a sense of exclusion : only.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
History and geography.
To be.
To happen, to occur.
To exist.
To be born.
Hospital.
In.
At this time, now.
On this account, for this reason, hence, therefore.
God, Ruler, Master, Lord.
As much as this, this much; so much, so many.
(Relative pronoun) When.
As long as.
(with negation) until.
To wake up, to awaken.
Similar to, like, resembling, as, such as.
Hurry, haste.
Quickly, urgently, immediately.
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
To go, to depart, to lose, to flow.
To be born.
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
To investigate, to verify, to test, to evaluate.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
An animal, a beast.
Tree, bush.
A small hut or hovel built of reeds and mud.
Cottage, cot, hut.
A swing.
A cradle.
To swing, to rock.
To keep in suspense, to keep in uncertainty.
To swing, to oscillate, to dangle.
Physical, bodily.
As much as, as many, how much, however much.
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Burying ground, graveyard, cemetery.
Interrogative pronominal adverb : Where ?
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Funeral pyre of desire.
Earnings.
To earn, to acquire, to get.
To accumulate, to save.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To do.
Also used after a transitive English verb to conjugate.
Story, tale, fable, narrative, religious discourse.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
After.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Standing, erect, upright, straight, vertical, steep, stationary.
Expenditure, expense, cost, outlay.
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
Ended, completed, concluded.
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Knowledge.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Black, dark.
Lord Kr̥iṣhṇa.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi
Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ
Lakṣmī and Nārāyaṇ.
Fight, war, battle, quarrel, encounter, clash, enmity.
Able, capable, competent.
Worthy, fit.
Proper.
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Low.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
A palace, palatial mansion.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
I. (personal pronoun)
House, residence, abode, habitation, dwelling, home.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Temple.
Manner.
A man, a human being.
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
Master.
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Remember Me.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Otherwise, or else, if not, lest, but for.
No, certainly not.
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
Navratri, or Nine Nights The festival that continues for nine days (usually in September when worshipping of goddesses (Durga, Lakshmi, Saraswati) is done.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
From the beginning, over again, anew, afresh, de novo.
A postposition denoting the subject (ergative case that is to say with a past participle).
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Number one.
Separate(d), staying away (from a joint family), unique, novel, distinct.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
Occupation.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Orphan.
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
A foot, leg.
Footing, footprint.
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
But, however.
Study, education, learning.
To teach, to instruct, to educate.
To read, to study, to recite.
Introduction, acquaintance, familiarity.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Beneficent, benevolent, charitable, altruistic.
An altruist.
Address, whereabouts, information, knowledge.
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holy, sacred, pure.
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
Then, again, afterwards, thereafter, in future, a second time.
Anew, afresh.
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
To turn.
To wander, to ramble, to walk about, to go round.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Son of a son, grandson.
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
Principal.
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
The account of puṇya, the account of good deeds.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh
Destruction of the old world.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
To remain, to stay.
King, monarch, prince.
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
Kingdom, rule, reign, polity, the state.
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Night.
'Jewel of light'. The plant Lithospermum vestitum; a kind of medicine (said to be good for the eyes).
Its flower.
To repeat.
A day.
Everyday, daily.
Spiritual.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
sab + kō : everything, everyone.
Always, perpetually, continually, ever.
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
To understand.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
(Causative of samajhnā) To persuade, explain.
Magnificence, splendour, grandeur.
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Abode of Peace, Calmness, Rest, Silence.
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
All, the whole, whole, entire, complete, universal.
Body.
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
a present, gift.
The early morning, dawn.
In the early morning, at dawn, early, soon.
Punishment, penalty.
School.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
Service.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To train, to teach, to instruct, to school.
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
The Father Śiv.
Slogan.
Light, brightness.
To sleep.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Situated, located, placed.
Circumstanced.
Happiness, pleasure, comfort, felicity, contentment.
Abode of Happiness.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī
Inhabitant of the subtle homeland.
To hear, to listen, to pay heed.
Hearing, audition.
Supreme.
Supreme Soul.
Surgeon.
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
स्वदर्शन चक्र svadarśhan chakra
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
Then, at that time, afterwards, thereupon, therefore, hence.
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
Sword, sword-blade.
Teacher.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
To.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Too.
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You (between equals).
You know.
Two.
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Answer, reply.
North.
Later.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
(emphatic form of vah) That very, that very one.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Speech, voice.
Saraswati : the goddess of speech.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Heir, successor, legatee.
Year.
The inheritance. What our father leaves behind after he leaves.
Article, thing, object, substance, material, content.
Action or plot of a drama.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व का मालिक viśhva kā mālik
Master of the world.
Way.
World.
Or, either.
Remembrance, recollection, memory.
The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Power of Yōg.
(One) who practices yōg.
Certainly, undoubtedly, positively, without fail.