Daily Murli for Wednesday 29 August 2018

अन्तर्मुखी antarmukhī (5.66)

Introverted.

झोपड़ी jhōpṛī (5.20)

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

प्रिय priy (5.15)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

पुण्य का खाता puṇya kā khātā (5.05)

The account of puṇya, the account of good deeds.

education department (4.91)

godly education department (4.91)

नाम-मान nām-mān (4.63)

बलिहार जाना balihār jānā (4.62)

To sacrifice oneself, to devote oneself.

जीभ jībh (4.43)

झुलाना jhulānā (4.39)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

रतन ज्योत ratan jyōt (4.28)

'Jewel of light'. The plant Lithospermum vestitum; a kind of medicine (said to be good for the eyes).
Its flower.

गुलशन gulśhan (4.28)

A rose (or flower) garden.
A bed of roses or flowers.
A delightful spot, a place of enjoyment.

engineering (4.28)

Engineering.

दैवीगुणधारी daivīguṇdhārī (4.15)

अन्धश्रद्धा andhaśhraddhā (3.96)

Blind faith.

नवरात्रि navrātri (3.95)

Navratri, or Nine Nights The festival that continues for nine days (usually in September when worshipping of goddesses (Durga, Lakshmi, Saraswati) is done.

हिंसक hiṃsak (3.94)

पुत्र-पोत्रा putr-pōtrā (3.87)

manner (3.85)

Manner.

magistrate (3.79)

बाहरमुखी bāharmukhī (3.73)

पापों का खाता pāpō̃ kā khātā (3.73)

principal (3.61)

Principal.

मनोहर manōhar (3.61)

बागवान bāgvān (3.60)

Master of the garden, Owner of the garden (title given to God).

श्याम śhyām (3.53)

honest (3.47)

पालन pālan (3.44)

शास्त्रवादी śhāstravādī (3.43)

झूलना jhūlnā (3.39)

To swing, to oscillate, to dangle.

सवेरा savērā (3.39)

The early morning, dawn.

जमा करना jamā karnā (3.39)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

काली kālī (3.38)

काली kālī (3.38)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

परोपकारी parōpkārī (3.35)

Beneficent, benevolent, charitable, altruistic.
An altruist.

त्राहि trāhi (3.35)

ख़लास होना ḵẖalās hōnā (3.31)

कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (3.28)

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

नेपाल nēpāl (3.25)

परिणाम pariṇām (3.22)

निधन nidhan (3.22)

सुन्दर sundar (3.09)

hospital (3.06)

Hospital.

हथेली पर बहिश्त hathēlī par bahiśht (3.06)

Heaven in the palm of the hand.

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

human (3.03)

ग़फलत ġaphlat (3.03)

किसम kisam (3.01)

फिराना phirānā (2.98)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

गुड़िया guṛiyā (2.95)

A doll, a puppet.

जिंदाबाद jindābād (2.93)

two (2.91)

Two.

too (2.91)

Too.

to (2.91)

To.

गुरू करना gurū karnā (2.87)

To Adopt a gurū.

तीन पैर पृथ्वी tīn pair pr̥ithvī (2.87)

गुड़ियों की पूजा guṛiyō̃ kī pūjā (2.87)

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

college (2.79)

College.

घोर ghōr (2.77)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

first prince (2.77)

अलंकार alaṅkār (2.77)

Embellishment, ornament.
Figure of speech.

प्यारा pyārā (2.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्वदर्शन चक्र svadarśhan chakra (2.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

ever wealthy (2.72)

orphan (2.71)

Orphan.

बगीचा bagīchā (2.70)

Little garden, flower garden.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (2.70)

Destruction of the old world.

बदतर badtar (2.69)

वारिस vāris (2.68)

Heir, successor, legatee.

वस्तु vastu (2.68)

Article, thing, object, substance, material, content.
Action or plot of a drama.

नयेसिर nayēsir (2.67)

From the beginning, over again, anew, afresh, de novo.

वाणी vāṇī (2.65)

Speech, voice.
Saraswati : the goddess of speech.

याद का चार्ट yād kā chart (2.63)

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

तलवार talvār (2.63)

Sword, sword-blade.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

organ (2.57)

बिठाना biṭhānā (2.56)

निरन्तर nirantar (2.55)

भंभोर bhambhōr (2.54)

Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.

त्याग tyāg (2.54)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

खाता khātā (2.51)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सवेरे savērē (2.47)

In the early morning, at dawn, early, soon.

शान śhān (2.45)

Magnificence, splendour, grandeur.

दंत dant (2.41)

A tooth.

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

फूल phūl (2.36)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दर्पण darpaṇ (2.36)

Mirror, looking glass.

राजऋषि rājr̥iṣhi (2.36)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

भस्म करना bhasma karnā (2.35)

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2.34)

Inhabitant of the subtle homeland.

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

supreme soul (2.30)

Supreme Soul.

गिनती gintī (2.29)

जहाँ तहाँ jahā̃ tahā̃ (2.29)

बैरिस्टरी bairisṭarī (2.29)

झूला jhūlā (2.27)

A swing.
A cradle.

सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (2.24)

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

हकदार hakdār (2.24)

कमाई kamāī (2.24)

Earnings.

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

धोना dhōnā (2.21)

ज्ञान चिता gyān chitā (2.19)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

पोत्रा pōtrā (2.17)

Son of a son, grandson.

राम-सीता rām-sītā (2.16)

सोझरा sōjharā (2.16)

Light, brightness.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

कमाना kamānā (2.08)

To earn, to acquire, to get.
To accumulate, to save.

वरना varnā (2.07)

तोड़ना tōṛnā (2.07)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

व्यक्ति vyakti (2.02)

योगी yōgī (2.00)

(One) who practices yōg.

माथा टेकना māthā ṭēknā (2.00)

To make deferential salutation.
To bow low.
To yield.

अथाह athāh (1.99)

नास्तिक nāstik (1.99)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

fool (1.98)

गलना galnā (1.96)

मम्मा-बाबा mammā-bābā (1.96)

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

सौगात saugāt (1.95)

a present, gift.

जिस्मानी jismānī (1.94)

Physical, bodily.

गिनना ginnā (1.94)

फूलना phūlnā (1.94)

ever healthy (1.93)

Ever healthy.

पैर pair (1.93)

A foot, leg.
Footing, footprint.

तब तक tab tak (1.91)

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

history (1.88)

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.86)

Dark.
Darkness.

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

जांचना jāñchnā (1.84)

To investigate, to verify, to test, to evaluate.

doctor (1.81)

Doctor.

उतारना utārnā (1.81)

जीव jīv (1.80)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

golden age (1.78)

Golden age.

surgeon (1.76)

Surgeon.

महल mahal (1.76)

A palace, palatial mansion.

जांच jāñch (1.75)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

occupation (1.73)

Occupation.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

काला kālā (1.71)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

बालक bālak (1.70)

काम चिता kām chitā (1.70)

Funeral pyre of desire.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जानवर jānvar (1.67)

An animal, a beast.

school (1.64)

School.

dynasty (1.62)

Dynasty.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

कृष्ण kr̥iṣhṇa (1.57)

Black, dark.
Lord Kr̥iṣhṇa.

सतयुग-त्रेता satyug-trētā (1.56)

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

जान jān (1.53)

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

वैकुण्ठ vaikuṇṭh (1.45)

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

घरबार gharbār (1.42)

supreme (1.42)

Supreme.

जब तक jab tak (1.42)

As long as.
(with negation) until.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

जगना jagnā (1.39)

To wake up, to awaken.

follow (1.39)

Follow.

भक्त bhakt (1.39)

A devotee.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

धक्का dhakkā (1.37)

राजधानी rājdhānī (1.37)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

दरकार darkār (1.33)

Necessity, need.
Necessary, needed.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

history-geography (1.32)

History and geography.

mama (1.31)

के बाद kē bād (1.30)

After.

low (1.30)

Low.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

रात rāt (1.24)

Night.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

मन्दिर mandir (1.24)

Temple.

हार hār (1.22)

हार hār (1.22)

बरोबर barōbar (1.22)

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

world (1.19)

World.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

खलास khalās (1.18)

झाड़ jhāṛ (1.18)

Tree, bush.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

लाना lānā (1.17)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

aim object (1.14)

Aim, object, objective, target.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अथवा athavā (1.12)

Or.
That is.

master (1.11)

Master.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

फिर से phir sē (1.09)

Anew, afresh.

way (1.09)

Way.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

हमेशा hamēśhā (1.08)

परिचय देना parichay dēnā (1.08)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

योगबल yōgbal (1.07)

Power of Yōg.

सज़ा sazā (1.06)

Punishment, penalty.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

थोड़ेही thōṛēhī (1.06)

Little indeed, in no part or degree, not at all, in no wise, never.

हारना hārnā (1.06)

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.03)

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

repeat (1.02)

To repeat.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

संगम saṅgam (0.99)

Confluence, union, meeting.

राजा rājā (0.97)

King, monarch, prince.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

उतना utnā (0.96)

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

number one (0.94)

Number one.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.90)

Lakṣmī and Nārāyaṇ.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

जबकि jabki (0.83)

कुछ भी kuchh bhī (0.82)

Anything, whatsoever, anything at all.

रोज़ rōz (0.81)

A day.
Everyday, daily.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

पावन pāvan (0.79)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

हज़ार hazār (0.79)

Thousand, 1000.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सीखना sīkhnā (0.79)

To learn.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

service (0.77)

Service.

रूहानी rūhānī (0.77)

Spiritual.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

knowledge (0.75)

Knowledge.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पावन बनाना pāvan banānā (0.73)

पुराना purānā (0.73)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

भूलना bhūlnā (0.70)

To forget.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

जितना jitnā (0.69)

As much as, as many, how much, however much.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

पतित patit (0.67)

Fallen, depraved.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

पूजना pūjnā (0.67)

चक्र chakra (0.66)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वर्सा varsā (0.61)

The inheritance. What our father leaves behind after he leaves.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

teacher (0.59)

Teacher.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पाप pāp (0.57)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सामने sāmnē (0.54)

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पता patā (0.51)

Address, whereabouts, information, knowledge.

शिवबाबा śhivbābā (0.51)

The Father Śiv.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

वर्ष varṣh (0.50)

Year.

दिखाना dikhānā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भूल जाना bhūl jānā (0.48)

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

परमपिता parampitā (0.47)

Supreme Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

पवित्र pavitr (0.46)

Holy, sacred, pure.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

या yā (0.42)

Or, either.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बन ban (0.41)

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अगर agar (0.38)

If, if so be, in case, in the event of.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मनुष्य manuṣhya (0.37)

A man, a human being.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

शरीर śharīr (0.35)

Body.

तुम tum (0.34)

You (between equals).

यही yahī (0.34)

Emphatic form of yah: this very.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

वहां vahā̃ (0.31)

There.

जन्मना janamnā (0.31)

To be born.

सबको sabkō (0.30)

sab + kō : everything, everyone.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

ज़रूर zarūr (0.28)

Certainly, undoubtedly, positively, without fail.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सदा sadā (0.26)

Always, perpetually, continually, ever.

तुम जानते हो tum jāntē hō (0.26)

You know.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

याद yād (0.24)

Remembrance, recollection, memory.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

परन्तु parantu (0.20)

But, however.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

सोना sōnā (0.19)

To sleep.

पाना pānā (0.19)

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कभी kabhī (0.14)

Sometime, ever.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.12)

Father.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जब jab (0.09)

(Relative pronoun) When.

मैं maĩ (0.09)

I. (personal pronoun)

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

के लिए kē liē (0.07)

For, for the sake of.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.05)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

चलना chalnā (0.05)

Continue.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.04)

We.
(rustic form) I.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.