Daily Murli for Sunday 12 January 2020

उदारचित udārchit (11.19)

golden jubilee (9.93)

उदार udār (9.82)

उदारता udārtā (9.26)

चुनना chunnā (8.79)

To select, to choose, to pick, to elect.

meeting (7.78)

Meeting.

mike (6.80)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

चोट chōṭ (6.76)

कंगन kaṅgan (6.50)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

golden (6.15)

Golden.

उद्धार uddhār (6.01)

Deliverance, salvation, redemption, riddance, restoration, uplift.

बड़ी दिल baṛī dil (5.98)

संगठन saṅgaṭhan (5.84)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

भुजा bhujā (5.59)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

विशाल viśhāl (5.48)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

सकाश sakāśh (5.46)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

might (5.45)

Might.

गुलदस्ता guldastā (5.43)

A bouquet.

भण्डारी bhanḍārī (5.42)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

ईर्ष्या īrṣhyā (5.30)

Jealousy.

अटल aṭal (5.28)

Firm, irrevocable, resolute, unwavering, steadfast.

हँसी hansī (5.05)

Laughter, joke, derision, ridicule.

plan (5.03)

Plan.

घृणा ghr̥iṇā (4.89)

Hatred, scorn, abhorrence, loathing.

गणेश gaṇēśh (4.87)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

अंगुली, उंगली aṅgulī, uṅglī (4.82)

Finger, finger's breadth.

उमंग-उत्साह umaṅg-utsāh (4.75)

Enthusiasm, zeal.

व्रत vrat (4.69)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

धागा dhāgā (4.64)

Thread.

सत्य-नारायण satya-nārāyaṇ (4.64)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

एकता ēktā (4.61)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

एकाग्रता ēkāgratā (4.61)

Concentration (of mind).

cassette (4.43)

भुजाधारी bhujādhārī (4.43)

(One) who has arms.

अवतार avatār (4.42)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

addition (4.41)

Addition.

समाधान samādhān (4.31)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

video (4.28)

रामलीला rāmalīlā (4.28)

मन्सा mansā (4.22)

Mental, born of the mind.
Mentally, through the mind.

चुम्बक chumbak (4.16)

A magnet.

समस्या samasyā (4.13)

Problem.

tape (4.08)

Tape.

निरव्यर्थ nirvyarth (4.04)

इनाम inām (3.89)

Prize, reward, award.

east (3.87)

East.

stage (3.80)

Stage.
(Bābā) State, condition.

वस्त्रधारी vastradhārī (3.79)

प्रतिज्ञा pratigyā (3.79)

शुभ śhubh (3.75)

Auspicious, good.
The good, well-being.

विशेषता viśhēṣhtā (3.73)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

serious (3.67)

Serious.

हिम्मतहीन himmat-hīn (3.67)

Without courage, without boldness.

अग्नि agni (3.64)

Fire, the god of fire, appetite, digestive faculty.

आधार ādhār (3.62)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बँधना bandhnā (3.61)

To be tied; to be fastened; to be bound; to be restricted.

टलना ṭalnā (3.61)

गुलाब gulāb (3.59)

A rose.

youth (3.56)

Youth.

चिटकी chiṭkī (3.56)

Letter, note, message.

फरिश्ता phariśhtā (3.52)

An angel, a divine messenger.

जो ओटे सो अर्जुन jō ōṭē sō arjun (3.51)

विशेष viśhēṣh (3.49)

Special, specific, particular, distinctive, characteristic, typical.

दिखावा dikhāvā (3.47)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

मुरलीधर murlīdhar (3.43)

उमंग umaṅg (3.36)

Aspiration, gusto, zeal.

powerful (3.36)

Powerful.

चिन्तक chintak (3.35)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

वातावरण vātāvaraṇ (3.34)

Atmosphere.

सफलता saphaltā (3.34)

Success, achievement.

महादानी mahādānī (3.30)

Very generous, very munificent.
Very generous person, very munificent person.

स्वरूप svarūp (3.27)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बांधना bāndhnā (3.24)

To tie, to fasten, to bind, to pack, to wrap around.

निर्विकल्प nirvikalp (3.22)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.21)

Responsibility, obligation.

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

गिराना girānā (3.16)

शुभ चिन्तन śhubh chintan (3.13)

Thinking about auspicious or good things.

अर्जुन arjun (3.12)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

सुई suī (3.01)

A needle, hand of a watch, pointer.

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

कार्य kārya (2.98)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चार chār (2.97)

Four.

महालक्ष्मी mahālakṣhmī (2.97)

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अवतरित avatarit (2.91)

चमकना chamaknā (2.87)

जिम्मेवार jimmēvār (2.85)

home work (2.85)

Homework.

हठ haṭh (2.85)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

चित chit (2.85)

Consciousness.
Conscious.

मात्र mātra (2.85)

Only, merely, barely.
Mere, bare, sheer.

golden age (2.82)

Golden age.

डगमग ḍagmag (2.78)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

trial (2.77)

Trial.

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

example (2.67)

Example.

चतुर्भुज chaturbhuj (2.65)

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ठोकर ṭhōkar (2.61)

add (2.59)

To add.

house (2.59)

House.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

zone (2.54)

Zone.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

धूमधाम dhūmdhām (2.53)

Hustle and bustle, fanfare, tumult, eclat; pomp.

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

कमाल kamāl (2.50)

शब्द śhabd (2.48)

Word, term, sound.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सफेद saphēd (2.44)

White, clean, blank.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

कोना kōnā (2.41)

Corner.

underline (2.40)

Underline.

final (2.40)

Final.

निशानी niśhānī (2.39)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

जादूगर jādūgar (2.36)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

foundation (2.31)

Foundation.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

तीसरा tīsrā (2.31)

Third.

T (2.30)

we (2.28)

V (2.28)

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (2.25)

photo (2.23)

Photo, photograph.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

mix (2.22)

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

बोल bōl (2.17)

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

संकल्प saṅkalp (2.14)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सदाकाल sadākāl (2.14)

safe (2.13)

Safe.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

स्थिति sthiti (2.08)

Position, situation, state, condition, stage, phase.

बाप समान bāp samān (2.08)

Similar, identical, equal to the Father.

practical (2.07)

Practical.

अमूल्य amūlya (2.07)

Priceless, invaluable.

इकट्ठा ikaṭṭhā (2.07)

Collected, gathered.
Together, in one lot.

seat (2.04)

Seat.

list (2.03)

List.

गुण guṇ (2.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विदेश vidēśh (1.98)

Foreign country.

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

गलना galnā (1.96)

दान dān (1.95)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

महारानी mahārānī (1.92)

निमन्त्रण nimantraṇ (1.91)

Invitation.

तीनों tīnō̃ (1.90)

The three, all three.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

अव्यक्त avyakt (1.86)

Not manifest, not apparent, imperceptible, indistinct.

जिस समय jis samay (1.86)

use (1.85)

Use.

सन्देश sandēśh (1.82)

Message.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

follow father (1.76)

To follow the Father (there is no article in hindi).

नामीग्रामी nāmīgrāmī (1.75)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

तभी tabhī (1.71)

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

waste (1.65)

Waste.

west (1.65)

West.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

busy (1.61)

Busy.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सबमें sabmē̃ (1.58)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

रूप rūp (1.52)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

light (1.51)

Light.
(Bābā) Electricity.

result (1.51)

Result.

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

number one (1.49)

Number one.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

the (1.48)

The.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

रहाना rahānā (1.47)

To make stay, to make remain.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सेवा sēvā (1.43)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समाचार samāchār (1.43)

News; information.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

धक्का dhakkā (1.37)

दिल dil (1.37)

Heart, courage, spirit, will.

परिवार parivār (1.36)

Family, household.

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

स्वयं svayã (1.36)

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

तीन tīn (1.32)

के प्रति kē prati (1.31)

Towards.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

low (1.30)

Low.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

हार hār (1.22)

हार hār (1.22)

गिरना girnā (1.21)

To fall.

तब तक tab tak (1.21)

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

world (1.19)

World.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बोलना bōlnā (1.14)

To speak, to utter, to pronounce.
To bid.

दोनों dōnō̃ (1.12)

नमस्ते namastē (1.12)

अनुभव anubhav (1.12)

Experience.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

उतना utnā (1.11)

देश dēśh (1.09)

Country, land, native home, region, space.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

हारना hārnā (1.06)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

ऊपर ūpar (1.02)

On, upon, above, upward, over.

औरों aurō̃ (1.00)

(The) others.

साथ-साथ sāth-sāth (0.99)

her (0.97)

हर har (0.97)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

दिखाना dikhānā (0.93)

आज āj (0.91)

Today.

हरना harnā (0.90)

जब तक jab tak (0.89)

As long as.
(with negation) until.

के आगे kē āgē (0.88)

In front of, ahead of, before.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

अर्थात् arthāt (0.85)

That is, that is to say, namely (viz.).

धन dhan (0.83)

Wealth, riches, money.

सर्व sarv (0.82)

All ; whole, entire, complete.

आना ānā (0.81)

लोग log (0.81)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रोज़ rōz (0.81)

A day.
Everyday, daily.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

विश्व viśhva (0.77)

The world, universe.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

कल्याण kalyāṇ (0.76)

Welfare.

दो dō (0.76)

Two, 2.

आगे āgē (0.71)

Ahead, in front of, before; in future.

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

यही yahī (0.68)

Emphatic form of yah: this very.

मालूम mālūm (0.68)

Known.
Evident, apparent.

आप āp (0.67)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

खुशी khuśhī (0.64)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

जितना jitnā (0.62)

As much as, as many, how much, however much.

रूहानी rūhānī (0.61)

Spiritual.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

जहाँ jahā̃ (0.56)

Where, wherever.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सदा sadā (0.53)

Always, perpetually, continually, ever.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

in (0.50)

In.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

वैसा vaisā (0.49)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

सो sō (0.47)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

या yā (0.42)

Or, either.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

वा vā (0.41)

Or.

बन ban (0.41)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

part (0.37)

Part.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सबसे sabsē (0.36)

(superlative) Of all, the most.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सोना sōnā (0.30)

To sleep.

सिर्फ sirph (0.30)

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

पता patā (0.26)

Address, whereabouts, information, knowledge.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

लगना lagnā (0.22)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद yād (0.16)

Remembrance, recollection, memory.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

शरीर śharīr (0.15)

Body.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पाना pānā (0.12)

क्योंकि kyōṅki (0.11)

Because, since.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रति prati (0.10)

Towards.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

के लिए kē liē (0.07)

For, for the sake of.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

पहला pahlā (0.06)

slogan (0.06)

Slogan.

जब jab (0.06)

(Relative pronoun) When.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.05)

Continue.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

ऐसा aisā (0.02)

Such, of this type.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.02)

To understand.

सकना saknā (0.02)

To can, to be able to.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.01)

To take.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

कि ki (0.00)

That (to report indirect speech, example he says that).

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.