Daily Murli for Sunday 26 April 2020

प्रभावशाली prabhāvśhālī (12.16)

नवीनता navīntā (11.23)

Novelty, newness, freshness.

बधाई badhāī (8.06)

Congratulations, felicitations, greetings.

नवयुग navyug (7.27)

New Age (the golden age when everything is new).

साज sāj (6.63)

खिलना khilnā (6.39)

To blossom, to bloom.

speed (6.38)

गुलाब gulāb (6.36)

A rose.

मुबारक mubārak (6.21)

Congratulations. Best wishes.

अर्जुन arjun (5.91)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

खुशबू khuśhbū (5.06)

Fragrance, perfume, odour.

percentage (4.85)

Percentage.

महानता mahāntā (4.71)

मुरझाना murjhānā (4.64)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

आवश्यकता āvaśhyaktā (4.59)

Necessity, need, requirement.

वहीं vahī̃ (4.58)

उत्साह utsāh (4.56)

Enthusiasm, zeal.

वायदा vāydā (4.54)

Promise, commitment.

खुशखबरी khuśhkhabarī (4.41)

Glad tidings, good news.

प्रभावित prabhāvit (4.39)

स्मृति स्वरूप smr̥iti svarūp (4.36)

उमंग umaṅg (4.35)

Aspiration, gusto, zeal.

card (4.18)

Card.

lift (4.08)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

प्रभाव prabhāv (4.07)

अधिकारी adhikārī (4.01)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

injection (3.99)

Injection.

नव वर्ष nav varṣh (3.95)

New Year.

सहयोग sahyōg (3.95)

Cooperation, collaboration.

friend (3.87)

Friend.

सेवाधारी sēvādhārī (3.81)

'who has, carries, or supports the service'. Server, servant.

पुष्प puṣhp (3.77)

Flower.

समीपता samīpatā (3.76)

Nearness, proximity, contiguousness, contiguity, vicinity.

लहर lahar (3.70)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सहजयोगी sahajyōgī (3.68)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

रूहा rūhā (3.67)

Spiritual.

फलदायक phaldāyak (3.67)

अमृतवेला amr̥itvēlā (3.58)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

की ओर kī ōr (3.56)

extra (3.55)

Extra.

रूहानियत rūḥānīyat (3.54)

संपर्क sampark (3.54)

चरित्र charitra (3.52)

Character.

जो ओटे सो अर्जुन jō ōṭē sō arjun (3.51)

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

the (3.44)

The.

वाणी vāṇī (3.43)

Speech, voice.
Saraswati : the goddess of speech.

मेवा mēvā (3.43)

Fruit, dry fruit.

सदाकाल sadākāl (3.39)

योग्य yōgya (3.38)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बल bal (3.37)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

विशेष viśhēṣh (3.35)

Special, specific, particular, distinctive, characteristic, typical.

उल्लास ullās (3.31)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

आवश्यक āvaśhyak (3.28)

कदम kadam (3.28)

Step, pace, footstep.

शक्तिशाली śhaktiśhālī (3.26)

Who possesses power or strength, powerful, strong.

golden (3.25)

Golden.

हिम्मत himmat (3.22)

Courage, boldness.

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बिताना bitānā (3.19)

To spend, to pass (time).

programme (3.12)

Programme.
(Bābā) Event.

भरपूर bharpūr (3.09)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

नया वर्ष nayā varṣh (3.08)

New Year.

खजाना khajānā (3.08)

Treasure.
Treasury, repository.

विहंग मार्ग vihaṅg mārga (3.06)

Way of sky, fast way.

बोल bōl (3.04)

महान्, महा mahān, mahā (3.04)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सफल saphal (3.04)

Successful, effective, fruitful.

अधिकार adhikār (2.98)

Right, authority, command, possession, occupation, entitlement.

संकल्प saṅkalp (2.98)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मायाजीत māyājīt (2.97)

happy (2.97)

स्वतः svataḥ (2.96)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पिछला pichhlā (2.91)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

godly (2.89)

Godly.

नव nav (2.87)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

व्यर्थ vyarth (2.84)

Useless, fruitless, futile, ineffective, unprofitable.

कार्य kārya (2.81)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

healthy (2.80)

Healthy.

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

blood (2.78)

सूक्ष्म sūkṣhma (2.77)

Subtle.

लाभ lābh (2.75)

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

chance (2.72)

Chance.

मूर्ति, मूर्त mūrti, mūrt (2.72)

Idol, statue, image.

बगीचा bagīchā (2.70)

Little garden, flower garden.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

देश-विदेश dēśh-vidēśh (2.63)

के प्रति kē prati (2.63)

Towards.

चाल chāl (2.59)

परछाया, परछाई parchhāyā, parchhāī (2.52)

A shadow. Reflection.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

party (2.49)

Party.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

मान mān (2.46)

Esteem, respect; honour, prestige, dignity.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

माला mālā (2.43)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

प्रत्यक्षफल pratyakṣhaphal (2.41)

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

plan (2.40)

Plan.

result (2.39)

Result.

होली hōlī (2.37)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

लाना lānā (2.35)

बढ़ना baṛhnā (2.34)

To increase, to multiply, to grow, to progress, to advance.

touch (2.34)

Touch.

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

गिनती gintī (2.29)

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

second (2.27)

Second.

respond (2.26)

To respond.
Response.

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

holy (2.24)

Holy.

हाथ hāth (2.23)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सफलता saphaltā (2.23)

Success, achievement.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

राज rāj (2.21)

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

आज्ञाकारी āgyākārī (2.19)

Obedient.

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

stage (2.15)

Stage.
(Bābā) State, condition.

प्रतिज्ञा pratigyā (2.14)

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

जीवन jīvan (2.13)

Life, animation, existence.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

उल्टी ulṭī (2.10)

महादानी mahādānī (2.08)

Very generous, very munificent.
Very generous person, very munificent person.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

तैयार taiyār (2.07)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

value (2.00)

Value.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

नष्टोमोहा naṣhṭōmōhā (1.97)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

व va (1.95)

सौगात saugāt (1.95)

a present, gift.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गिनना ginnā (1.94)

विजय माला vijay mālā (1.94)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

भरना bharnā (1.92)

To fill, to refill.

आज āj (1.91)

Today.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

वतन vatan (1.90)

Homeland, native country.

पत्र patra (1.90)

इच्छा ichchhā (1.85)

Wish, desire, will.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

श्रेष्ठ śhrēṣhṭha (1.85)

The best, good, excellent, superior.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

हर har (1.80)

her (1.80)

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

follow father (1.76)

To follow the Father (there is no article in hindi).

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

अनुभव anubhav (1.72)

Experience.

लम्बा lambā (1.71)

Long, lengthy, tall.

अविनाशी avināśhī (1.70)

Indestructible, imperishable, everlasting, immortal, entire.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

हरना harnā (1.68)

double (1.66)

Double.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

खुश khuśh (1.65)

Happy, pleased.
Good.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

और कुछ aur kuchh (1.62)

busy (1.61)

Busy.

प्रजा prajā (1.61)

Subjects, public, people.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

सबमें sabmē̃ (1.58)

कमाल kamāl (1.57)

साथ-साथ sāth-sāth (1.57)

सम्बन्ध sambandh (1.56)

Connection, relationship.

सेवा sēvā (1.56)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रहाना rahānā (1.47)

To make stay, to make remain.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

स्वयं svayã (1.45)

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

उतना utnā (1.43)

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

संगमयुग saṅgamyug (1.39)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भक्त bhakt (1.39)

A devotee.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

गायन gāyan (1.38)

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अति ati (1.31)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

रूहानी rūhānī (1.28)

Spiritual.

निरन्तर nirantar (1.27)

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

औरों aurō̃ (1.27)

(The) others.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

आधा ādhā (1.21)

Half.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (1.15)

Short term.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

कल kal (1.14)

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

नमस्ते namastē (1.12)

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

गीत gīt (1.10)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

सहित sahit (1.06)

With, together with, along with, accompanied by.

वर्ष varṣh (1.04)

Year.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

यही yahī (1.01)

Emphatic form of yah: this very.

आगे āgē (1.01)

Ahead, in front of, before; in future.

fool (0.99)

या yā (0.98)

Or, either.

फूलना phūlnā (0.97)

हे hē (0.96)

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

number one (0.94)

Number one.

दिखाना dikhānā (0.93)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

जितना jitnā (0.89)

As much as, as many, how much, however much.

जहाँ jahā̃ (0.88)

Where, wherever.

माना mānā (0.88)

(it) Means, that is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

आना ānā (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

सहज sahaj (0.80)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लाख lākh (0.78)

A hundred thousand, 100 000.

रात rāt (0.78)

Night.

अर्थात् arthāt (0.78)

That is, that is to say, namely (viz.).

वैसा vaisā (0.78)

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कल्याण kalyāṇ (0.76)

Welfare.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्व sarv (0.74)

All ; whole, entire, complete.

साथ sāth (0.73)

With, together, along with.
Company, association.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

मानना mānnā (0.72)

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सदा sadā (0.68)

Always, perpetually, continually, ever.

कई kaī (0.66)

Several, sundry, divers, some, some few.

आप āp (0.65)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

खुशी khuśhī (0.64)

Joy, delight, happiness.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

राजा rājā (0.61)

King, monarch, prince.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सब कुछ sab kuchh (0.55)

Everything, all.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

बार bār (0.55)

Time, occasion.

गाना gānā (0.55)

To sing, to chant.
A song.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निकालना nikālnā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

दिल dil (0.46)

Heart, courage, spirit, will.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

वा vā (0.34)

Or.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.32)

जन्मना janamnā (0.31)

To be born.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कभी kabhī (0.21)

Sometime, ever.

मीठा mīṭhā (0.21)

Sweet, pleasant.
Sweetmeat, jaggery.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

अगर agar (0.19)

If, if so be, in case, in the event of.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

लगना lagnā (0.18)

सिर्फ sirph (0.17)

याद yād (0.16)

Remembrance, recollection, memory.

वहां vahā̃ (0.14)

There.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

पाना pānā (0.12)

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहला pahlā (0.10)

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जब jab (0.08)

(Relative pronoun) When.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.02)

We.
(rustic form) I.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.