Daily Murli for Friday 8 May 2020

विरुद्ध viruddh (5.20)

Against, opposed, opposite, contrary, adverse, hostile.

देही dēhī (5.02)

Possessing a body.
The soul who animates the body and survives it.

light (4.80)

Light.
(Bābā) Electricity.

अहिंसक ahiṃsak (4.47)

Non-violent (person).

प्रीत बुद्धि prīt buddhi (4.47)

Pleased mind, happy mind.
Kind mind, affectionate mind.

प्रीत prīt (4.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

gate way (4.15)

'Gate and way'. Gateway.

झड़ना jhaṛnā (4.04)

To be shed off, to drop or fall.

मारना-पीटना mārnā-pīṭnā (4.04)

To beat, to belabour, to hit, to strike, to punish.

वैराग्य vairāgya (4.03)

(Attitude of) renunciation, detachment (from worldly affairs).

अहिंसा ahiṃsā (4.01)

Non-violence.

बाहुबल bāhubal (4.01)

Strength of arm, bodily strength or vigour.

छा chhā (3.95)

(interrogative pronoun) What.

अव्यभिचारी avyabhichārī (3.72)

भागीरथ bhāgīrath (3.55)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

सफलतामूर्त saphaltāmūrt (3.52)

Image of success.

परमात्म-अभिमानी paramātma-abhimānī (3.51)

मण्डली maṇḍlī (3.51)

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

गंद gand (3.44)

कमाई kamāī (3.36)

Earnings.

हरी harī (3.35)

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

वायुमण्डल vāyumaṇḍal (3.32)

The atmosphere.

प्रेरक prērak (3.22)

मिरूआ मौत मलूका शिकार mirūā maut malūkā śhikār (3.22)

हिंसा hiṃsā (3.21)

हरा harā (3.13)

Green, verdant.
Fresh.
Gay, delighted.

दलदल daldal (3.11)

दिलवाला dilvālā (3.06)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

दुबन duban (3.03)

Quagmire, marsh, morass, fen, swamp.

डॉक्टरी ḍôkṭarī (3.01)

The medical profession, medicine.

पौना paunā (2.97)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

to (2.91)

To.

too (2.91)

Too.

two (2.91)

Two.

लाल lāl (2.83)

मैदान maidān (2.83)

विपरीत viparīt (2.80)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

रचता rachtā (2.79)

Creator one who makes.

प्रकाश prakāśh (2.74)

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

रचता और रचना rachtā aur rachnā (2.69)

The Creator and creation.

सीरत sīrat (2.68)

चलता-फिरता chaltā-phirtā (2.68)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

फँसना phansnā (2.66)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

आसुरी āsurī (2.65)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

realise (2.64)

To realise.

कीड़ा kīṛā (2.61)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

संस्कार saṅskār (2.61)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बल bal (2.61)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सुख-शान्ति sukh-śhānti (2.52)

Happiness and peace.

रत्न ratna (2.51)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सुखधाम-शान्तिधाम sukhdhām-śhāntidhām (2.50)

बाला bālā (2.50)

हिंसक hiṃsak (2.49)

भक्ति मार्ग की सामग्री bhakti mārg kī sāmagrī (2.48)

Material of the path of Bhakti, material of the path of devotion.

तूफान tūphān (2.47)

Storm, tempest, hurricane, typhoon.

झगड़ना jhagaṛnā (2.44)

To quarrel, to altercate, to scramble.

कालों का काल kālō̃ kā kāl (2.42)

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

get (2.38)

To get.

बैल bail (2.34)

An ox, a bullock.
(fig.) A fool.

छपाना chhapānā (2.34)

To cause to be stamped, marked, or printed, to get or have printed.

पुस्तक pustak (2.33)

A book.

खोना khōnā (2.31)

To lose, to squander.

बैरिस्टरी bairisṭarī (2.29)

प्रालब्ध prālabdh (2.26)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

उठते-बैठते uṭhtē-baiṭhtē (2.26)

तुच्छ tuchchh (2.26)

Empty.
Worthless, insignificant.
Base, contemptible.

भासना bhāsnā (2.26)

gate (2.23)

Gate.

मौत maut (2.23)

सावधानी sāvdhānī (2.22)

सूरत sūrat (2.20)

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

रंगना raṅgnā (2.11)

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

महीन mahīn (2.08)

Fine, subtle, thin.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

थप्पड़ thappaṛ (2.00)

काम कटारी kām kaṭārī (1.99)

विद्वान vidvān (1.97)

Learned, a scholar.

जन्ममरण janmamaraṇ (1.96)

बन्दर bandar (1.95)

Monkey, ape.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

दैवी daivī (1.90)

Divine, ethereal, celestial.

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

आशिक āśhik (1.89)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.85)

To lose, to waste, to squander.

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

direction (1.82)

Direction.

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

father (1.80)

Father.

पत्ता pattā (1.80)

Leaf (of a tree).
Playing card.

भारी bhārī (1.79)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

गिरना girnā (1.77)

To fall.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

भाग्यशाली bhāgyaśhālī (1.75)

नामीग्रामी nāmīgrāmī (1.75)

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आदि-मध्य-अन्त ādi-madhya-ant (1.73)

The beginning, the middle and the end.
From beginning to end.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

कोट kōṭ (1.71)

परिचय देना parichay dēnā (1.71)

छुड़ाना chhuṛānā (1.69)

To free.

हारना hārnā (1.67)

double (1.66)

Double.

fail (1.63)

Fail.

अक्षर akṣhar (1.63)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

इम्तहान imtahān (1.61)

Examination, test.

bomb (1.61)

Bomb.

विनाशी vināśhī (1.58)

Perishable, destructible.

शुरू होना śhurū hōnā (1.58)

काले kālē (1.56)

At the time of.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

knowledge (1.52)

Knowledge.

झाड़ jhāṛ (1.49)

Tree, bush.

राज्य करना rājya karnā (1.48)

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

सेना sēnā (1.47)

Army, the military.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

science (1.46)

Science.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

समाचार samāchār (1.43)

News; information.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

adopt (1.40)

To take something or someone as one’s own.

मंज़िल mañzil (1.39)

Destination, stage, storey.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

लड़ाना laṛānā (1.38)

प्रवेश करना pravēśh karnā (1.36)

To enter.

माँ mā̃ (1.35)

Mother.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

दरकार darkār (1.33)

Necessity, need.
Necessary, needed.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

अति ati (1.31)

mama (1.31)

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

wrong (1.26)

अथाह athāh (1.26)

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

व va (1.23)

निकालना nikālnā (1.23)

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

हार hār (1.22)

हार hār (1.22)

आधा ādhā (1.21)

Half.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

तब तक tab tak (1.21)

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सूक्ष्म sūkṣhma (1.19)

Subtle.

रथ rath (1.17)

Chariot, vehicle (of a god).

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

भक्ति bhakti (1.14)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ज्ञान का सागर gyān kā sāgar (1.14)

रचना rachnā (1.13)

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

देह dēh (1.08)

Body.

हमेशा hamēśhā (1.08)

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

योगबल yōgbal (1.07)

Power of Yōg.

विनाश vināśh (1.07)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

knowledgeful (1.06)

Knowledgeful.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

तरफ taraph (1.02)

Side, direction.
Towards.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

मन्दिर mandir (0.98)

Temple.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

फूलना phūlnā (0.97)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रकार prakār (0.92)

Manner, way.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

आज āj (0.91)

Today.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

रूहानी rūhānī (0.90)

Spiritual.

अथवा athavā (0.89)

Or.
That is.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बार bār (0.87)

Time, occasion.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

रात rāt (0.78)

Night.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

अनुसार anusār (0.76)

According to, in conformity with.

तन tan (0.75)

Body.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लाना lānā (0.74)

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पावन बनाना pāvan banānā (0.73)

देवता बनना dēvtā bannā (0.73)

To become a divinity.

माया māyā (0.72)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

चलाना chalānā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

कई kaī (0.66)

Several, sundry, divers, some, some few.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

आना ānā (0.64)

औरों aurō̃ (0.63)

(The) others.

संगम saṅgam (0.62)

Confluence, union, meeting.

प्रजा prajā (0.62)

Subjects, public, people.

जितना jitnā (0.62)

As much as, as many, how much, however much.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.61)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.59)

Part.

अन्दर andar (0.59)

In, inside, within.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गीत gīt (0.55)

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हरना harnā (0.51)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

service (0.49)

Service.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भूलना bhūlnā (0.44)

To forget.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

शरीर śharīr (0.42)

Body.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चक्र chakra (0.41)

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

तुम जानते हो tum jāntē hō (0.40)

You know.

दो dō (0.40)

Two, 2.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मनुष्य manuṣhya (0.38)

A man, a human being.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तुम tum (0.38)

You (between equals).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगना lagnā (0.31)

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पाना pānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

जन्मना janamnā (0.31)

To be born.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

नाम nām (0.30)

Name.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

परन्तु parantu (0.28)

But, however.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

याद yād (0.27)

Remembrance, recollection, memory.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पतित patit (0.26)

Fallen, depraved.

पता patā (0.26)

Address, whereabouts, information, knowledge.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

सोना sōnā (0.19)

To sleep.

अगर agar (0.19)

If, if so be, in case, in the event of.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वहां vahā̃ (0.18)

There.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बाबा bābā (0.15)

Father.

कभी kabhī (0.14)

Sometime, ever.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

जब jab (0.11)

(Relative pronoun) When.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

प्रति prati (0.10)

Towards.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

पहला pahlā (0.08)

के लिए kē liē (0.08)

For, for the sake of.

मैं maĩ (0.08)

I. (personal pronoun)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

हम ham (0.04)

We.
(rustic form) I.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.03)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

ऐसा aisā (0.00)

Such, of this type.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.