Daily Murli for Saturday 8 August 2020

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (91)

To be.
To happen, to occur.
To exist.
To be born.

का kā (52)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (40)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तुम tum (39)

You (between equals).

नहीं nahī̃ (34)

No.
Not.

वह vah (30)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (30)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जानना jānnā (29)

To know, to become aware of, to perceive.

करना karnā (29)

To do.
Also used after a transitive English verb to conjugate.

K (26)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (26)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

कहना kahnā (24)

Say.

से sē (24)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

को kō (23)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

आना ānā (22)

To come.

भी bhī (22)

Inclusive emphatic particle: too, also, even.

ही hī (21)

Emphatic particle with a sense of exclusion : only.

बनना bannā (20)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (19)

Father.

बच्चा bachchā (18)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (17)

Now.

हम ham (15)

We.
(rustic form) I.

जो jō (15)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जाना jānā (14)

To go, to depart, to lose, to flow.

फिरना phirnā (14)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (13)

Then, again, afterwards, thereafter, in future, a second time.

रहना rahnā (13)

To remain, to stay.

drama (12)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कोई kōī (12)

Some, any, someone, anyone.

मनुष्य manuṣhya (12)

A man, a human being.

और aur (11)

And.
Else.
Other.

समझना samajhnā (10)

To understand.

आत्मा ātmā (9)

The soul, the spirit, the self.

लेना lēnā (9)

To take.

आदि ādi (8)

Etcetera.
Beginning.
Early, initial, primordial.

दुनिया duniyā (8)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

key (8)

Key.

न na (8)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सब sab (8)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सबको sabkō (8)

sab + kō : everything, everyone.

सारा sārā (8)

All, the whole, whole, entire, complete, universal.

बहुत bahut (7)

Many, much.
Very.

बनाना banānā (7)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

माता mātā (7)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पर par (7)

Opposite, inimical, other, alien, higher.

पर par (7)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

part (7)

Part.

सकना saknā (7)

To can, to be able to.

सोना sōnā (7)

To sleep.

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाबा bābā (6)

Father.

भारत bhārat (6)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

देना dēnā (6)

To give.

कि ki (6)

That (to report indirect speech, example he says that).

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मोक्ष mōkṣh (6)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

ना nā (6)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विश्व viśhva (6)

The world, universe.

यहाँ yahā̃ (6)

Here, hither, in/at this place.

बेहद bēhad (5)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बेहद का bēhad kā (5)

Limitless, unlimited, unbounded.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

guide (5)

Guide.

के लिए kē liē (5)

For, for the sake of.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (5)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वर्सा varsā (5)

The inheritance. What our father leaves behind after he leaves.

याद yād (5)

Remembrance, recollection, memory.

actor (4)

Actor.

ऐसा aisā (4)

Such, of this type.

बचपन bachpan (4)

Childhood.

बाकी bākī (4)

But if.., but, nevertheless.

बाकी bākī (4)

Remaining, left over, remainder, balance, arrears, subtraction.

बना बनाया banā banāyā (4)

Ready made, finished, complete, perfect, entire.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

बताना batānā (4)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ब्राह्मण brāhmaṇ (4)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

काम kām (4)

Work, task, job, employment, performance, function.

काम kām (4)

Passion, lust.
Desire.

मालिक mālik (4)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

परन्तु parantu (4)

But, however.

सब कुछ sab kuchh (4)

Everything, all.

सेवा sēvā (4)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुख sukh (4)

Happiness, pleasure, comfort, felicity, contentment.

स्वर्ग svarg (4)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वहां vahā̃ (4)

There.

आदि-मध्य-अन्त ādi-madhya-ant (3)

The beginning, the middle and the end.
From beginning to end.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

आवागमन āvāgaman (3)

Coming and going.
Transmigration.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाप की याद bāp kī yād (3)

Remembrance of the Father.

भक्ति मार्ग bhakti mārg (3)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

biography (3)

Biography. The history of a person's life.

बिठाना biṭhānā (3)

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धनधा dhandhā (3)

Vocation, occupation, business, work.

धर्म dharm (3)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ज्ञान चिता gyān chitā (3)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

जब jab (3)

(Relative pronoun) When.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (3)

interrogative pronoun. Who

के पास kē pās (3)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मैं maĩ (3)

I. (personal pronoun)

नखरा nakhrā (3)

Coquetry, flirtatious airs or mannerisms.
Airs and graces, airs (of pride, disdain); affectation.
Whimsical behaviour.
Sham, pretence.

नाज़ nāz (3)

Coquetry, airs, feigned air, vanity.
Pride.

पाना pānā (3)

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पार्टधारी part-dhārī (3)

Who has a part (in the Drama).

पतित patit (3)

Fallen, depraved.

पावन pāvan (3)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रास्ता rāstā (3)

Road, way, path, street, lane.
Way, manner.

राज़ rāz (3)

Secret.

समझाना samjhānā (3)

(Causative of samajhnā) To persuade, explain.

शरीर śharīr (3)

Body.

शास्त्र śhāstra (3)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सतयुग satyug (3)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सोना sōnā (3)

Gold, an excellent thing.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

थोड़ेही thōṛēhī (3)

Little indeed, in no part or degree, not at all, in no wise, never.

वही vahī (3)

(emphatic form of vah) That very, that very one.

याद करना yād karnā (3)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यज्ञ yagya (3)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

ज़रूर zarūr (3)

Certainly, undoubtedly, positively, without fail.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

add (2)

To add.

अनादि anādi (2)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अनाज anāj (2)

Grain, corn, food.

अन्त ant (2)

End.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

और कोई aur kōī (2)

Someone else, anyone else.

बचना bachnā (2)

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

balance (2)

Balance.

बन ban (2)

बाप कहते हैं bāp kahtē haĩ (2)

The Father says.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बुद्ध buddha (2)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

चलना chalnā (2)

Continue.

छूटना chhūṭnā (2)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ढेर ḍhēr (2)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

दिखाना dikhānā (2)

duration (2)

Duration.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

earth (2)

Earth.

गंद gand (2)

गंगा gaṅgā (2)

The Ganges (considered to be the most sacred river by the Hindus).

गरीब garīb (2)

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गुरू gurū (2)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान gyān (2)

Knowledge directly taught by God.

ज्ञान अमृत gyān amr̥it (2)

ज्ञान यज्ञ gyān yagya (2)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हां hā̃ (2)

Yes, yea.

हर एक har ēk (2)

Each, every.
Each one, everybody.

in (2)

In.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

इतना itnā (2)

As much as this, this much; so much, so many.

जहाँ jahā̃ (2)

Where, wherever.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

झोपड़ी jhōpṛī (2)

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

कभी kabhī (2)

Sometime, ever.

कम होना kam hōnā (2)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कर्मक्षेत्र karmkṣhētr (2)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

किचड़ा, कीचड़ kichṛā, kīchaṛ (2)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

कोई भी kōī bhī (2)

Anyone, someone, any.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लाख lākh (2)

A hundred thousand, 100 000.

महल mahal (2)

A palace, palatial mansion.

मीठा mīṭhā (2)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (2)

Sweet children.

मुसाफिर musāphir (2)

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निराकार nirākār (2)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निरन्तर nirantar (2)

निर्वाह nirvāh (2)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

निर्वाणधाम nirvāṇdhām (2)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाण्डव pāṇḍav (2)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पार्ट बजाना part bajānā (2)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पता patā (2)

Address, whereabouts, information, knowledge.

पतित पावन patit pāvan (2)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पिलाना pilānā (2)

To make to drink, to cause to drink, to administer.

प्रजा prajā (2)

Subjects, public, people.

प्रलय pralay (2)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

सबका sabkā (2)

(genitive case of sab) Of everyone.

सच्चा sachchā (2)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सम्प्रदाय sampradāy (2)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सन्तुष्ट santuṣhṭ (2)

Satisfied, gratified, content.

सस्ता sastā (2)

सिवाए sivāē (2)

Except, but, with the exception (of).

शूद्र śhūdra (2)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

सुखी sukhī (2)

Happy, contented.

तक tak (2)

To, upto, till, until, by.

तथा tathā (2)

And.
So.

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

उद्धार uddhār (2)

Deliverance, salvation, redemption, riddance, restoration, uplift.

ऊंच ūñch (2)

High, lofty, tall, raised, elevated, exalted, eminent.

उठना uṭhnā (2)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वा vā (2)

Or.

वानप्रस्थी vānaprasthī (2)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

वर्ष varṣh (2)

Year.

यथा yathā (2)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

act (1)

Act.

अगर agar (1)

If, if so be, in case, in the event of.

आगे āgē (1)

Ahead, in front of, before; in future.

all-round (1)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

America (1)

America.

अमूल्य amūlya (1)

Priceless, invaluable.

अन्धा andhā (1)

Blind, irrational, unenlightened, unthinking.

अन्धियारा, अंधेरा andhiyārā, andhērā (1)

Dark.
Darkness.

अन्धों की लाठी andhō̃ kī lāṭhī (1)

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

अंगूठा aṅgūṭhā (1)

Thumb, great toe.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

आर्य समाजी ārya samājī (1)

आसुरी āsurī (1)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बौद्ध bauddh (1)

Buddhist.

बेचना bēchnā (1)

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

बेसमझ bēsamajh (1)

'Without understanding'. Unintelligent, stupid.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भगवानुवाच bhagvānuvāch (1)

Bhagvān says, God says. (expression repeated in the Gītā)

भक्त bhakt (1)

A devotee.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भोलानाथ bhōlānāth (1)

The innocent Lord, an epithet of Śiv (God).

बिचारा bichārā (1)

Poor, helpless.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चक्र chakra (1)

चक्र लगाना chakra lagānā (1)

To take rounds, to go around, to revolve, to whirl; to swirl.

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चन्द्रवंशी chandravanśhī (1)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

Christian (1)

Christian.

चुक्तू chuktū (1)

Settled, paid up, paid in full.

चूसना chūsnā (1)

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

दैवी daivī (1)

Divine, ethereal, celestial.

दासी dāsī (1)

Maid (female servant).

destroy (1)

To destroy.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

देवता बनना dēvtā bannā (1)

To become a divinity.

धनवान dhanvān (1)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दुःखी duḥkhī (1)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

द्वार dvār (1)

Door, doorway, gate, exit.

गलना galnā (1)

गन्दा gandā (1)

Dirty, filthy.
Morbid.

गांधी gāndhī (1)

गंवाना ganvānā (1)

To lose, to waste, to squander.

घोर ghōr (1)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

golden aged (1)

Golden aged.

good morning (1)

Good morning.

गोरा gōrā (1)

White, fair-skinned.
A whiteman, a European.

ज्ञान का सागर gyān kā sāgar (1)

हर har (1)

हरिद्वार haridvār (1)

हरना harnā (1)

हज़ार hazār (1)

Thousand, 1000.

हे hē (1)

her (1)

हीरा hīrā (1)

Diamond.

हिसाब-किताब hisāb-kitāb (1)

Accounts.

इच्छा ichchhā (1)

Wish, desire, will.

Iron Age (1)

Iron age. Kaliyug.

iron aged (1)

Iron-aged.

इस समय is samay (1)

At this time, now.

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जबरदस्ती jabardastī (1)

जगह jagah (1)

जैनी jainī (1)

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जानवर jānvar (1)

An animal, a beast.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवनमुक्ति jīvanmukti (1)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कब kab (1)

Interrogative adverb: When? At what time ?

काग विष्टा kāg viṣhṭā (1)

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कलष kalaṣh (1)

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कलियुगी kaliyugī (1)

Of kaliyug: iron-aged.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्जा karjā (1)

Loan, debt.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कौरव kaurav (1)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

कौड़ी kauṛī (1)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

खाद khād (1)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

खलास khalās (1)

खण्ड khaṇḍ (1)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

खर्च, खर्चा kharch, kharchā (1)

Expenditure, expense, cost, outlay.

खास khās (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेती khētī (1)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

लाठी lāṭhī (1)

A staff, stick, club, cudgel, bludgeon.
Crutch.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

liberator (1)

Liberator.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाभारत mahābhārat (1)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

male (1)

Male.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (1)

मनुष्य मात्र manuṣhya mātra (1)

माड़ी māṛī (1)

A stately dwelling, an edifice, a palace, mansion, house.
An upper room or story.
A shrine (esp. one sacred to Gūgā).

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माशूक māśhūk (1)

A beloved.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मुक्ति mukti (1)

Liberation, freedom; deliverance.
Final deliverance, salvation.

मुक्तिधाम muktidhām (1)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

मुलम्मा mulammā (1)

नास्तिक nāstik (1)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

नाटक nāṭak (1)

Drama, play.

नाटकशाला nāṭakśhālā (1)

'Place dedicated to dramas'. A theatre.
(Bābā) The world where incarnate human souls are the actors wearing the costumes that are the bodies.

नयेसिर nayēsir (1)

From the beginning, over again, anew, afresh, de novo.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निर्वाण nirvāṇ (1)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नूँधा nūndhā (1)

पद pad (1)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहाड़ pahāṛ (1)

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पैदा paidā (1)

Born, created, begotten, produced, earned.
Income, gain, production.

पैसा paisā (1)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पारसबुद्धि pārasbuddhi (1)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

पारसनाथ pārasnāth (1)

पारसपुरी pāraspurī (1)

पास pās (1)

पसन्द pasand (1)

Liking, choice, taste, preference.
Approval.
Approved, liked.

pass (1)

To pass.

पति pati (1)

Husband, master.

पत्ता pattā (1)

Leaf (of a tree).
Playing card.

पत्थर बुद्धि patthar buddhi (1)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पत्थरनाथ pattharnāth (1)

पवित्र pavitr (1)

Holy, sacred, pure.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फुर्सत phursat (1)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

पिछाड़ी pichhāṛī (1)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पिछाड़ी में pichhāṛī mē̃ (1)

In the end, in the latter part.

पीपल pīpal (1)

The holy fig-tree, Ficus religiosa.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रवृत्ति मार्ग pravr̥itti mārg (1)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूजा pūjā (1)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (1)

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)

Destruction of the old world.

रचना rachnā (1)

रचता और रचना rachtā aur rachnā (1)

The Creator and creation.

रहाना rahānā (1)

To make stay, to make remain.

राजा रानी rājā rānī (1)

King and queen.
Prince and princess.

राम राज्य rām rājya (1)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रस्म-रिवाज rasm-rivāj (1)

Customs and practices.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

repeat (1)

To repeat.

रिंचक riñchak (1)

A little.

रूद्र rūdra (1)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सबसे sabsē (1)

(superlative) Of all, the most.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

समारोह samārōh (1)

Celebratory function, festival (secular or religious), ceremony.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

समुद्र samudr (1)

Sea, ocean.

संगम saṅgam (1)

Confluence, union, meeting.

संगमयुगी saṅgamyugī (1)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्तिधाम śhāntidhām (1)

Abode of Peace, Calmness, Rest, Silence.

सन्तुष्टता santuṣhṭatā (1)

Complete satisfaction, contentment, gratification.

सांवरा sāṅvarā (1)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

सर्व sarv (1)

All ; whole, entire, complete.

सत sat (1)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.