Daily Murli for Friday 28 August 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (138)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (60)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (53)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (52)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तुम tum (46)
You (between equals).
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (36)
No.
Not.
कहना kahnā (35)
Say.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (33)
Inclusive emphatic particle: too, also, even.
बाप bāp (30)
Father.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (27)
Emphatic particle with a sense of exclusion : only.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अब ab (19)
Now.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आत्मा ātmā (18)
The soul, the spirit, the self.
जाना jānā (18)
To go, to depart, to lose, to flow.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बहुत bahut (17)
Many, much.
Very.
sweet (17)
Sweet.
key (16)
Key.
पर par (16)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (16)
Opposite, inimical, other, alien, higher.
याद yād (16)
Remembrance, recollection, memory.
आना ānā (15)
To come.
हम ham (15)
We.
(rustic form) I.
कोई kōī (14)
Some, any, someone, anyone.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
K (12)
The letter K of our alphabet (used as an initial in acronyms).
मनुष्य manuṣhya (12)
A man, a human being.
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नया nayā (12)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
समझना samajhnā (12)
To understand.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रहना rahnā (11)
To remain, to stay.
शान्ति śhānti (11)
Peace, calmness, quiet, tranquillity, quietude, silence.
याद करना yād karnā (11)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ऐसा aisā (10)
Such, of this type.
कैसा kaisā (10)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
जानना jānnā (9)
To know, to become aware of, to perceive.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
विश्व viśhva (9)
The world, universe.
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जब jab (8)
(Relative pronoun) When.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
यात्रा yātrā (8)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (7)
And.
Else.
Other.
बाबा bābā (7)
Father.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्योंकि kyōṅki (7)
Because, since.
पहला pahlā (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चलना chalnā (6)
Continue.
कि ki (6)
That (to report indirect speech, example he says that).
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मैं maĩ (6)
I. (personal pronoun)
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
शरीर śharīr (6)
Body.
वहां vahā̃ (6)
There.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (5)
To give.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
knowledge (5)
Knowledge.
पाना pānā (5)
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रूहानी rūhānī (5)
Spiritual.
सकना saknā (5)
To can, to be able to.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
Considering oneself as the body.
Bodily pride.
धनधा dhandhā (4)
Vocation, occupation, business, work.
हर har (4)
हरना harnā (4)
her (4)
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कदम kadam (4)
Step, pace, footstep.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (4)
Welfare.
कमाना kamānā (4)
To earn, to acquire, to get.
To accumulate, to save.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेना lēnā (4)
To take.
मेला mēlā (4)
A large concourse of people for religious or commercial purposes, a fair.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
राखी rākhī (4)
Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.
spiritual (4)
Spiritual.
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
विकर्म vikarm (4)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (4)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
अक्षर akṣhar (3)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Remembrance of the Father.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (3)
To fill, to refill.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
धन dhan (3)
Wealth, riches, money.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जगह jagah (3)
जमा jamā (3)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (3)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (3)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जितना jitnā (3)
As much as, as many, how much, however much.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कमाई kamāī (3)
Earnings.
कोई भी kōī bhī (3)
Anyone, someone, any.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पदम padam (3)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
परन्तु parantu (3)
But, however.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (3)
Holy, sacred, pure.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (3)
शिवबाबा śhivbābā (3)
The Father Śiv.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
teacher (3)
Teacher.
वा vā (3)
Or.
वही vahī (3)
(emphatic form of vah) That very, that very one.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
आगे āgē (2)
Ahead, in front of, before; in future.
'not so', Do not believe.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अशान्ति aśhānti (2)
Restlessness, anxiety.
और कोई aur kōī (2)
Someone else, anyone else.
बन ban (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बिठाना biṭhānā (2)
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चिन्ता chintā (2)
Worry, concern, anxiety, care.
convert (2)
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
education (2)
Education.
एक तरफ ēk taraph (2)
एकान्त ēkānt (2)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
feature (2)
Feature.
guarantee (2)
Guarantee.
ज्ञान gyān (2)
Knowledge directly taught by God.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हम आत्मा हैं ham ātmā haĩ (2)
I am the soul.
इस समय is samay (2)
At this time, now.
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
झट jhaṭ (2)
कभी kabhī (2)
Sometime, ever.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खजाना khajānā (2)
Treasure.
Treasury, repository.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खराब kharāb (2)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
ख्यालात khyālāt (2)
Thoughts, ideas, imaginations, fancies, &c.
knowledgeful (2)
Knowledgeful.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (2)
लज्जा lajjā (2)
Shame, modesty, shyness, bashfulness.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मैं आत्मा हूँ maĩ ātmā hū̃ (2)
I am the soul.
मानना mānnā (2)
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
माथा māthā (2)
Sweet children.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैसा paisā (2)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाप pāp (2)
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पढ़ना paṛhnā (2)
To read, to study, to recite.
फिक्र phikr (2)
Worry, anxiety, care, concern.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
point (2)
Point.
प्रकार prakār (2)
Manner, way.
प्रलय pralay (2)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
सब कुछ sab kuchh (2)
Everything, all.
सदा sadā (2)
Always, perpetually, continually, ever.
शैतानी śhaitānī (2)
'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संग saṅg (2)
Company, association, contact.
संगम saṅgam (2)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सुखधाम sukhdhām (2)
Abode of Happiness.
तक tak (2)
To, upto, till, until, by.
तृप्त tr̥ipt (2)
Satiated, satisfied, contented.
You know.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (2)
Bad actions will disappear, bad karma will disappear.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अगर agar (1)
If, if so be, in case, in the event of.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
आखिर ākhir (1)
The end.
At last, after all.
अखुट akhuṭ (1)
Inexhaustible.
अन्त ant (1)
End.
अपार apār (1)
Boundless, immense, shoreless.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथाह athāh (1)
अति ati (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
Similar, identical, equal to the Father.
The unlimited Father.
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
भल bhal (1)
Even if, even though.
भान bhān (1)
Perception, consciousness, recollection.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भेंट bhēṇṭ (1)
भूलना bhūlnā (1)
To forget.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
children (1)
Children.
चीनी chīnī (1)
Chinese.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (1)
दैवी daivī (1)
Divine, ethereal, celestial.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
deity world (1)
Deity world.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
धनवान dhanvān (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढीला ḍhīlā (1)
difficult (1)
Difficult.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
emergency (1)
Emergency.
father (1)
Father.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
follower (1)
Follower.
गरीब garīb (1)
Every now and again; again and again; repeatedly; constantly, every moment.
good morning (1)
Good morning.
गोता gōtā (1)
गोया goyā (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
History and geography.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जानवर jānvar (1)
An animal, a beast.
जास्ती jāstī (1)
More. (often used as a comparison)
झाड़ jhāṛ (1)
Tree, bush.
कब kab (1)
Interrogative adverb: When? At what time ?
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कल kal (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के लिए kē liē (1)
For, for the sake of.
के ऊपर kē ūpar (1)
On, upon.
Above.
Cautiousness, watchfulness.
खपाना khapānā (1)
To destroy, make an end of, make away with, to despatch.
To ruin, ravage, lay waste.
To end, finish, complete, exhaust.
To use, expend, consume, waste.
To absorb, to take in or into, to swallow up.
To dry up.
To mix.
To cause to enter, to put or fit (into).
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
(Mythology) Ocean of primordial milk.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
lovely (1)
Lovely.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महीन mahīn (1)
Fine, subtle, thin.
माना mānā (1)
(it) Means, that is.
manner (1)
Manner.
मंज़िल mañzil (1)
Destination, stage, storey.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिसल misāl (1)
Like.
Example.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मूँझना mūnjhnā (1)
To be confused.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नदी nadī (1)
River.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
In order, orderly.
According to his rank, his position.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
To reach, to arrive.
पाई pāī (1)
पकड़ना pakaṛnā (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
pomp (1)
Pomp.
practice (1)
Practice.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुरूष purūṣh (1)
Man.
Soul.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रड़ियाँ raṛiyā̃ (1)
Kingdom of Rāvaṇ.
religious minded (1)
Religious minded.
repeat (1)
To repeat.
responsibility (1)
Responsibility.
responsible (1)
Responsible.
right (1)
Right.
रूह rūh (1)
The soul, the spirit.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सच sach (1)
True, right.
Truth.
Really!
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
शहद śhahad (1)
Honey; anything very sweet.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
शराब śharāb (1)
Wine, spirit, liquor.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
सौदा saudā (1)
Bargain, transaction.
Negotiation.
Goods, commodity.
seat (1)
Seat.
second (1)
Second.
set (1)
Set
सिजरा sijarā (1)
A genealogical tree.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर sir (1)
Head.
Top, apex, highest part or point.
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
तंग taṅg (1)
teach (1)
To teach.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीखा tīkhā (1)
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
The most elevated, the loftiest, the highest, the most eminent.
upset (1)
Upset.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तम uttam (1)
The best, excellent, good.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैतरणी vaitarṇī (1)
The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विषय viṣhay (1)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
News.
A report, narrative, account.
व्यापार vyāpār (1)
Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.
wonderful (1)
Wonderful.
world (1)
World.
wrong (1)
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यानी yānī (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.