2आज बापदादा अपने चारों ओर के सर्व होलीनेस और हैपीनेस बच्चों को देख रहे हैं . āj bāpdādā apnē chārō̃ ōr K|kē sarv holiness aur happiness bachchō̃ kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sarv[adj.] holiness aur happiness bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own everywhere (K|of) all x and happiness child to see[pres.pl.m.prog.12hon3] .
2Today, BapDada is looking at all His children from everywhere who have holiness and happiness.
3इतने बड़े संगठित रूप में ऐसे होली और हैपी दोनों विशेषता वाले , इस सारे ड्रामा के अन्दर और कोई इतनी बड़ी सभा व इतनी बड़ी संख्या हो ही नहीं सकती . itnē baṛē saṅgaṭhit rūp mē̃ aisē hōlī|holy aur happy dōnō̃ viśhēṣhtā vālē , is sārē drama K|kē andar aur kōī itnī baṛī sabhā va itnī baṛī saṅkhyā hō hī nahī̃ saktī . itnā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] hōlī[n.f.ī=>ī;sg.]|holy[adj.] aur happy dōnō̃ viśhēṣhtā[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] , yah[pn.sg.o.] sārā[adj.ā=>ē;m.o.,m.pl.] drama K|kā[postp.ā=>ē;m.o.,m.pl.] andar aur kōī[x] itnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] sabhā[n.f.;sg.] va itnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] saṅkhyā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] hī[p.] nahī̃[neg] saknā[pres-part.f.] . such very x Rup in such (Holi|holy) and x x speciality those who , this the whole drama (K|of) inside someone else such very court x such very x (be[root]|be[pres.pl.2]) only not can[pres-part.f.] .
3At no other time in this whole drama, can there be a gathering of so many children, of such a large number who have the speciality of being both holy and happy.
4आजकल किसी को भल हाइनेस वा होलीनेस का टाइटिल देते भी हैं लेकिन प्रत्यक्ष प्रमाण रूप में देखो तो वह पवित्रता , महानता दिखाई नहीं देगी . ājkal kisī kō bhal highness vā holiness kā title dētē bhī haĩ lēkin pratyakṣha pramāṇ rūp mē̃ dēkhō tō vah pavitratā , mahāntā dikhāī nahī̃ dēgī . ājkal kōī[pn.sg.o.]|kuchh[pn.sg.o.] kō[postp.] bhal highness vā holiness kā[postp.ā=>ā;m.sg.d.] title dēnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] lēkin pratyakṣh[adj.] pramāṇ[n.m.;sg.,d.]|pramāṇ rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[opt.pl.2,imp.pl.2] tō vah[pn.sg.d.] pavitratā[n.f.;sg.] , mahāntā[n.f.;sg.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[fut.f.sg.23] . nowadays (some|anything) to although x or x of title give[pres-part.m.pl.,o.] too be[pres.pl.12hon3] but visible (under) Rup in see[opt.pl.2,imp.pl.2] then that purity , x (x[past-part.f.]|x) not give[fut.f.sg.23] .
4Nowadays, people are given the title of ‘His Holiness’ or ‘His Highness’, but if you look at the practical proof of that, that purity and greatness are not visible.
5बापदादा देख रहे थे इतनी महान पवित्र आत्माओं का संगठन कहाँ हो सकता है . bāpdādā dēkh rahē thē itnī mahān pavitra ātmāō̃ kā saṅgaṭhan kahā̃ hō saktā hai . bāpdādā dēkhnā[root] rahnā[past-perf.pl.m.] itnā[adj.ā=>ī;f.] mahān, mahā[adj.] pavitr[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅgaṭhan[x] kahā̃ hōnā[pres.sg.m.23.root+saknā] . BapDada see[root] remain[past-perf.pl.m.] such great pure soul of gathering where be[pres.sg.m.23.root+saknā] .
5BapDada was looking to see where else a gathering of such great and pure souls could take place.
6हर एक बच्चे के अन्दर यह दृढ़ संकल्प है कि न सिर्फ कर्म से लेकिन मन-वाणी-कर्म तीनों से पवित्र बनना ही है . har ēk bachchē K|kē andar yah dr̥iṛh saṅkalp hai ki na sirph karma sē lēkin man-vāṇī-karm tīnō̃ sē pavitra bannā hī hai . har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] andar yah[pn.sg.d.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] na[neg] sirph[adj.] karm[n.m.;sg.,d.] sē[postp.] lēkin man-vāṇī-karm[n.m.;sg.,d.] tīnō̃[adj.] sē[postp.] pavitr[adj.] bannā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . each one child (K|of) inside this determined thought be[pres.sg.23] that not only deed from but thoughts, words and deeds all three from pure become[inf.m.sg.d.] only be[pres.sg.23] .
6Every child has the determined thought to become pure, not just in their actions, but definitely to become pure in all three: thoughts, words and deeds.
7तो यह पवित्र बनने का श्रेष्ठ दृढ़ संकल्प और कहाँ भी रह नहीं सकता . tō yah pavitra bannē kā śhrēṣhṭh dr̥iṛh saṅkalp aur kahā̃ bhī rah nahī̃ saktā . tō yah[pn.sg.d.] pavitr[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] aur kahā̃ bhī[p.] rahnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . then this pure become[inf.m.pl.,o.] of elevated determined thought and where too remain[root] not can[pres-part.m.sg.d.] .
7Nowhere else can anyone have this elevated and determined thought to become pure.
8अविनाशी हो नहीं सकता , सहज हो नहीं सकता . avināśhī hō nahī̃ saktā , sahaj hō nahī̃ saktā . avināśhī[adj.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] , sahaj[adj.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . imperishable (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] , easy (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .
8Nowhere else can it be everlasting; nowhere else can it be easy.
9और आप सभी पवित्रता को धारण करना कितना सहज समझते हो क्योंकि बापदादा द्वारा नॉलेज मिली और नॉलेज की शक्ति से जान लिया कि मुझ आत्मा का अनादि और आदि स्वरूप है ही पवित्र . aur āp sabhī pavitratā kō dhāraṇ karnā kitnā sahaj samajhtē hō kyōṅki bāpdādā dvārā knowledge milī aur knowledge key|kī śhakti sē jān liyā ki mujh ātmā kā anādi aur ādi svarūp hai hī pavitra . aur āp[pn.pl.] sab[adv.hī] pavitratā[n.f.;sg.] kō[postp.] dhāraṇ karnā[x] kitnā[adj.ā=>ā;m.sg.d.] sahaj[adj.] samajhnā[pres.pl.m.2] kyōṅki bāpdādā dvārā knowledge milnā[past-part.f.] aur knowledge key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] jānnā[past-part.m.sg.d..root+lēnā] ki[conj.] maĩ[pn.sg.o.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anādi[adj.] aur ādi[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] hī[p.] pavitr[adj.] . and you all purity to adopt[x] so easy understand[pres.pl.m.2] because BapDada through knowledge receive[past-part.f.] and knowledge (key|do[past-part.f.]|of) Shakti from know[past-part.m.sg.d..root+lēnā] that I soul of eternal and etc. form be[pres.sg.23] only pure .
9However, all of you consider it very easy to imbibe purity. 10This is because you have received knowledge from BapDada and, with the power of knowledge, you have recognised that the original and eternal form of “I, the soul” is pure.
10जब आदि अनादि स्वरूप की स्मृति आ गई तो यह स्मृति समर्थ बनाए सहज अनुभव करा रही है . jab ādi anādi svarūp key|kī smr̥iti ā gaī tō yah smr̥iti samarth banāē sahaj anubhav karā rahī hai . jab ādi[adj.] anādi[adj.] svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] ānā[past-part.f..root+jānā] tō yah[pn.sg.d.] smr̥iti[n.f.;sg.] samarth[adj.] banānā[past-part.m.pl.,o.]|banānā[opt.sg.23] sahaj[adj.] anubhav[n.m.;sg.,d.] karānā[pres.sg.f.prog.23] . when etc. eternal form (key|do[past-part.f.]|of) awareness come[past-part.f..root+jānā] then this awareness powerful (create[past-part.m.pl.,o.]|create[opt.sg.23]) easy experience make commit[pres.sg.f.prog.23] . 11जान लिया कि हमारा वास्तविक स्वरूप पवित्र है . jān liyā ki hamārā vāstavik svarūp pavitra hai . jānnā[past-part.m.sg.d..root+lēnā] ki[conj.] ham[pn.pl.kā] vāstavik[adj.] svarūp[n.m.;sg.,d.] pavitr[adj.] hōnā[pres.sg.23] . know[past-part.m.sg.d..root+lēnā] that we[.kā] real form pure be[pres.sg.23] .
11Because you have become aware of your original and eternal form, this awareness makes you powerful and enables you to experience everything to be easy.
12यह संग-दोष का स्वरूप अपवित्र है . yah saṅg-dōṣh kā svarūp apavitr hai . yah[pn.sg.d.] saṅgdōṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] apavitr[adj.] hōnā[pres.sg.23] . this bad company of form impure be[pres.sg.23] .
12You now know that your real form is, in fact, of purity.
13तो वास्तविक को अपनाना सहज हो गया ना . tō vāstavik kō apnānā sahaj hō gayā nā . tō vāstavik[adj.] kō[postp.] apnānā[inf.m.sg.d.] sahaj[adj.] hōnā[past-part.m.sg.d..root+jānā] nā . then real to adopt[inf.m.sg.d.] easy be[past-part.m.sg.d..root+jānā] ∅ .
13The form of the influence of bad company is of impurity.
14स्वधर्म , स्वदेश , स्व का पिता और स्व स्वरूप , स्व कर्म सबकी नॉलेज मिली है . svadharm , svadēśh , sva kā pitā aur sva svarūp , sva karma sabkī knowledge milī hai . svadharm[n.m.;sg.,d.] , svadēśh[n.m.;sg.,d.] , sva kā[postp.ā=>ā;m.sg.d.] pitā[n.m.;sg.,d.] aur sva svarūp[n.m.;sg.,d.] , sva karm[n.m.;sg.,d.] sabkā[adj.ā=>ī;f.] knowledge milnā[pres-perf.sg.f.23] . original dharma , x , x of father and x form , x deed everyone's knowledge receive[pres-perf.sg.f.23] . 15तो नॉलेज की शक्ति से मुश्किल अति सहज हो गया . tō knowledge key|kī śhakti sē muśhkil ati sahaj hō gayā . tō knowledge key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] muśhkil[adj.] ati sahaj[adj.] hōnā[past-part.m.sg.d..root+jānā] . then knowledge (key|do[past-part.f.]|of) Shakti from difficult x easy be[past-part.m.sg.d..root+jānā] .
14Therefore, it has become easy to adopt the reality. 15You have received knowledge of your original religion, your original home, your Father and, your original form and actions.
16जिस बात को आजकल की महान आत्मा कहलाने वाले भी असम्भव समझते हैं , अननेचुरल समझते हैं लेकिन आप पवित्र आत्माओं ने उस असम्भव को कितना सहज अनुभव कर लिया . jis bāt kō ājkal kī mahān ātmā kahlānē vālē bhī asambhav samajhtē haĩ , ananēcural samajhtē haĩ lēkin āp pavitra ātmāō̃ nē us asambhav kō kitnā sahaj anubhav kar liyā . jō[pn.sg.o.] bāt[n.f.;sg.] kō[postp.] ājkal karnā[past-part.f.] mahān, mahā[adj.] ātmā[n.f.;sg.] kahlānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] asambhav[adj.] samajhnā[pres.pl.m.12hon3] , x samajhnā[pres.pl.m.12hon3] lēkin āp[pn.pl.] pavitr[adj.] ātmā[n.f.+ō̃;pl.o.] nē[postp.] vah[pn.sg.o.] asambhav[adj.] kō[postp.] kitnā[adj.ā=>ā;m.sg.d.] sahaj[adj.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+lēnā] . that matter to x[past-part.f.] great soul call[inf.m.pl.,o.] those who too impossible understand[pres.pl.m.12hon3] , x understand[pres.pl.m.12hon3] but you pure soul ∅ that impossible to so easy experience do[past-part.m.sg.d..root+lēnā] . 17पवित्रता को अपनाना सहज है वा मुश्किल है ? pavitratā kō apnānā sahaj hai vā muśhkil hai ? pavitratā[n.f.;sg.] kō[postp.] apnānā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] vā muśhkil[adj.] hōnā[pres.sg.23] ? purity to adopt[inf.m.sg.d.] easy be[pres.sg.23] or difficult be[pres.sg.23] ?
16So, because you have the power of knowledge, that difficult thing has become extremely easy. 17Even those souls of today, who are called great souls, consider that thing to be impossible and unnatural, whereas you pure souls have experienced that impossibility to be so easy.
18सारे विश्व के आगे चैलेन्ज से कह सकते हो कि पवित्रता तो हमारा स्व-स्वरूप है . sārē viśhva kē āgē challenge sē kah saktē hō ki pavitratā tō hamārā sva-svarūp hai . sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kē āgē[x] challenge sē[postp.] kahnā[pres.pl.m.2.root+saknā] ki[conj.] pavitratā[n.f.;sg.] tō ham[pn.pl.kā] sva-svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] . the whole world in front of challenge from say[pres.pl.m.2.root+saknā] that purity then we[.kā] original form be[pres.sg.23] .
18Is it easy or difficult to adopt purity? 19You can issue a challenge to the whole world that purity is your original form.
19पवित्रता की शक्ति के कारण जहाँ पवित्रता है वहाँ सुख और शान्ति स्वतः ही है . pavitratā key|kī śhakti K|kē kāraṇ jahā̃ pavitratā hai vahā̃ sukh aur śhānti svataḥ hī hai . pavitratā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] jahā̃ pavitratā[n.f.;sg.] hōnā[pres.sg.23] vahā̃ sukh[n.m.;sg.,d.] aur śhānti svataḥ hī[p.] hōnā[pres.sg.23] . purity (key|do[past-part.f.]|of) Shakti (K|of) because where there purity be[pres.sg.23] there happiness and peace automatically only be[pres.sg.23] .
20Because of the power of purity, where there is purity, there is automatically peace and happiness.
20पवित्रता फाउण्डेशन है . pavitratā foundation hai . pavitratā[n.f.;sg.] foundation hōnā[pres.sg.23] . purity foundation be[pres.sg.23] .
21Purity is the foundation.
21पवित्रता को माता कहते हैं . pavitratā kō mātā kahtē haĩ . pavitratā[n.f.;sg.] kō[postp.] mātā[n.f.;sg.] kahnā[pres.pl.m.12hon3] . purity to mother say[pres.pl.m.12hon3] . 22और सुख शान्ति उनके बच्चे हैं . aur sukh śhānti unkē bachchē haĩ . aur sukh[n.m.;sg.,d.] śhānti vah[pn.pl.kē] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] . and happiness peace that[.kē] child be[pres.pl.12hon3] .
22Purity is said to be the mother of peace and happiness, its children.
23तो जहाँ पवित्रता है वहाँ सुख शान्ति स्वतः ही है इसलिए हैपी भी हो . tō jahā̃ pavitratā hai vahā̃ sukh śhānti svataḥ hī hai isliē happy bhī hō . tō jahā̃ pavitratā[n.f.;sg.] hōnā[pres.sg.23] vahā̃ sukh[n.m.;sg.,d.] śhānti svataḥ hī[p.] hōnā[pres.sg.23] isliē happy bhī[p.] hōnā[root]|hōnā[pres.pl.2] . then where there purity be[pres.sg.23] there happiness peace automatically only be[pres.sg.23] therefore x too (be[root]|be[pres.pl.2]) .
23So, where there is purity, there is automatically peace and happiness. 24That is why you are also happy.
24कभी उदास हो नहीं सकते . kabhī udās hō nahī̃ saktē . kabhī[adv.] udās[adj.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.pl.,o.] . ever unhappy (be[root]|be[pres.pl.2]) not can[pres-part.m.pl.,o.] .
25You can never be unhappy.
25सदा खुश रहने वाले . sadā khuśh rahnē vālē . sadā khuśh[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . constantly happy remain[inf.m.pl.,o.] those who .
26You are those who remain constantly happy.
26जहाँ होली है तो हैपी भी जरूर है . jahā̃ hōlī|holy hai tō happy bhī jarūr hai . jahā̃ hōlī[n.f.ī=>ī;sg.]|holy[adj.] hōnā[pres.sg.23] tō happy bhī[p.] zarūr hōnā[pres.sg.23] . where there (Holi|holy) be[pres.sg.23] then x too definitely be[pres.sg.23] .
27When you are holy, you are also definitely happy.
27पवित्र आत्माओं की निशानी सदा खुशी है . pavitra ātmāō̃ key|kī niśhānī sadā khuśhī hai . pavitr[adj.] ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] sadā khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . pure soul (key|do[past-part.f.]|of) sign constantly happiness be[pres.sg.23] .
28The sign of pure souls is that they are always happy.
28तो बापदादा देख रहे हैं कि कितने निश्चय बुद्धि पावन आत्मायें बैठी हैं . tō bāpdādā dēkh rahē haĩ ki kitnē niśhchay buddhi pāvan ātmāyē̃ baiṭhī haĩ . tō bāpdādā dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] kitnā[adj.ā=>ē;m.o.,m.pl.] niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] pāvan[adj.] ātmā[n.f.+ē̃;pl.d.] baiṭhnā[pres-perf.pl.f.12hon3] . then BapDada see[pres.pl.m.prog.12hon3] that so faith intellect pure soul sit[pres-perf.pl.f.12hon3] .
29So, BapDada was seeing how many pure souls, whose intellects have faith are sitting here.
29दुनिया वाले सुख शान्ति के पीछे भाग दौड़ करते हैं . duniyā vālē sukh śhānti kē pīchhē bhāg dauṛ kartē haĩ . duniyā[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] sukh[n.m.;sg.,d.] śhānti kē pīchhē[x] bhāgnā[root]|bhāg[n.m.;sg.,d.] dauṛī, dauṛ[n.f.;sg.]|dauṛnā[root] karnā[pres.pl.m.12hon3] . world those who happiness peace x (run[root]|part) (race|x[root]) do[pres.pl.m.12hon3] . 30लेकिन सुख शान्ति का फाउण्डेशन ही पवित्रता है . lēkin sukh śhānti kā foundation hī pavitratā hai . lēkin sukh[n.m.;sg.,d.] śhānti kā[postp.ā=>ā;m.sg.d.] foundation hī[p.] pavitratā[n.f.;sg.] hōnā[pres.sg.23] . but happiness peace of foundation only purity be[pres.sg.23] .
30People of the world are running around for peace and happiness, but the foundation of peace and happiness is purity.
31उस फाउण्डेशन को नहीं जानते हैं इसलिए पवित्रता का फाउण्डेशन मजबूत न होने के कारण अल्पकाल के लिए सुख वा शान्ति प्राप्त होती भी है लेकिन अभी-अभी है , अभी-अभी नहीं है . us foundation kō nahī̃ jāntē haĩ isliē pavitratā kā foundation majbūt na hōnē K|kē kāraṇ alpkāl kē liē sukh vā śhānti prāpt hōtī bhī hai lēkin abhī-abhī hai , abhī-abhī nahī̃ hai . vah[pn.sg.o.] foundation kō[postp.] nahī̃[neg] jānnā[pres.pl.m.12hon3] isliē pavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] foundation majbūt[adj.] na[neg] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] alpkāl[n.m.;sg.,d.] kē liē[x] sukh[n.m.;sg.,d.] vā śhānti prāpt[adj.] hōnā[pres-part.f.] bhī[p.] hōnā[pres.sg.23] lēkin ab[adv.hī] hōnā[pres.sg.23] , ab[adv.hī] nahī̃[neg] hōnā[pres.sg.23] . that foundation to not know[pres.pl.m.12hon3] therefore purity of foundation x not be[inf.m.pl.,o.] (K|of) because temporary period for happiness or peace reached be[pres-part.f.] too be[pres.sg.23] but now be[pres.sg.23] , now not be[pres.sg.23] .
31Because they don’t know about that foundation, because the foundation of purity is not strong, they only attain temporary peace and happiness; they have it one moment and not the next.
32सदाकाल की सुख शान्ति की प्राप्ति सिवाए पवित्रता के असम्भव है . sadākāl key|kī sukh śhānti key|kī prāpti sivāē pavitratā K|kē asambhav hai . sadākāl key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sukh[n.m.;sg.,d.] śhānti key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] sivāē pavitratā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] asambhav[adj.] hōnā[pres.sg.23] . x (key|do[past-part.f.]|of) happiness peace (key|do[past-part.f.]|of) attainment except purity (K|of) impossible be[pres.sg.23] .
32Without purity, it is impossible to attain permanent peace or happiness.
33आप लोगों ने फाउण्डेशन को अपना लिया है इसलिए सुख शान्ति के लिए भाग दौड़ नहीं करनी पड़ती है . āp lōgō̃ nē foundation kō apnā liyā hai isliē sukh śhānti kē liē bhāg dauṛ nahī̃ karnī paṛtī hai . āp[pn.pl.] log[n.m.+ō̃;pl.o.] nē[postp.] foundation kō[postp.] apnānā[pres-perf.sg.m.23.root+lēnā] isliē sukh[n.m.;sg.,d.] śhānti kē liē[x] bhāgnā[root]|bhāg[n.m.;sg.,d.] dauṛī, dauṛ[n.f.;sg.]|dauṛnā[root] nahī̃[neg] karnā[pres.sg.f.23.oblig2] . you people ∅ foundation to adopt[pres-perf.sg.m.23.root+lēnā] therefore happiness peace for (run[root]|part) (race|x[root]) not do[pres.sg.f.23.oblig2] .
33All of you have adopted the foundation. 34This is why you don’t have to run around for peace and happiness.
34सुख शान्ति , पवित्र-आत्माओं के पास स्वयं स्वतः ही आती है . sukh śhānti , pavitr-ātmāō̃ kē pās svayã svataḥ hī ātī hai . sukh[n.m.;sg.,d.] śhānti , x kē pās[x] svayã svataḥ hī[p.] ānā[pres.sg.f.23] . happiness peace , x to x automatically only come[pres.sg.f.23] . 35जैसे बच्चे माँ के पास स्वतः ही जाते हैं ना . jaisē bachchē mā̃ kē pās svataḥ hī jātē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] mā̃[n.f.;sg.] kē pās[x] svataḥ hī[p.] jānā[pres.pl.m.12hon3] nā . like child mother to automatically only go[pres.pl.m.12hon3] ∅ .
35Peace and happiness themselves automatically come to pure souls, just as children automatically go to their mother.
36कितना भी अलग करो फिर भी माँ के पास जरूर जायेंगे . kitnā bhī alag karō phir bhī mā̃ kē pās jarūr jāyēṅgē . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] alag[adj.] karnā[opt.pl.2,imp.pl.2] phir bhī[x] mā̃[n.f.;sg.] kē pās[x] zarūr jānā[fut.m.pl.12hon3] . so too separate do[opt.pl.2,imp.pl.2] nevertheless mother to definitely go[fut.m.pl.12hon3] .
36No matter how much you try to separate them, they will still go to their mother.
37तो सुख शान्ति की माता है पवित्रता . tō sukh śhānti key|kī mātā hai pavitratā . tō sukh[n.m.;sg.,d.] śhānti key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mātā[n.f.;sg.] hōnā[pres.sg.23] pavitratā[n.f.;sg.] . then happiness peace (key|do[past-part.f.]|of) mother be[pres.sg.23] purity .
37So, the mother of peace and happiness is purity.
38जहाँ पवित्रता है वहाँ सुख शान्ति खुशी स्वतः ही आती है . jahā̃ pavitratā hai vahā̃ sukh śhānti khuśhī svataḥ hī ātī hai . jahā̃ pavitratā[n.f.;sg.] hōnā[pres.sg.23] vahā̃ sukh[n.m.;sg.,d.] śhānti khuśhī[n.f.ī=>ī;sg.] svataḥ hī[p.] ānā[pres.sg.f.23] . where there purity be[pres.sg.23] there happiness peace happiness automatically only come[pres.sg.f.23] .
38Where there is purity, there is automatically peace, happiness and joy.
39तो क्या बन गये ? tō kyā ban gayē ? tō kyā bannā[past-part.m.pl.,o..root+jānā] ? then what become[past-part.m.pl.,o..root+jānā] ?
39So, what have you become?
40बेगमपुर के बादशाह . bēgampur K|kē bādśhāh . bēgampur[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bādśhāh[n.m.;sg.,d.] . carefree land (K|of) emperor .
40Emperors of the land without sorrow.
41इस पुरानी दुनिया के बादशाह नहीं , लेकिन बेगमपुर के बादशाह . is purānī duniyā K|kē bādśhāh nahī̃ , lēkin bēgampur K|kē bādśhāh . yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bādśhāh[n.m.;sg.,d.] nahī̃[neg] , lēkin bēgampur[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bādśhāh[n.m.;sg.,d.] . this old world (K|of) emperor not , but carefree land (K|of) emperor .
41You are not emperors of this old world, but emperors of the land without sorrow.
42यह ब्राह्मण परिवार बेगमपुर अर्थात् सुख का संसार है . yah brāhmaṇ parivār bēgampur arthāt sukh kā saṅsār hai . yah[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] bēgampur[n.m.;sg.,d.] arthāt sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅsār[x] hōnā[pres.sg.23] . this Brahmin family carefree land that is happiness of world be[pres.sg.23] .
42This Brahmin family is without any sorrow, that is, it is a world of happiness.
43तो इस सुख के संसार बेगमपुर के बादशाह बन गये . tō is sukh K|kē saṅsār bēgampur K|kē bādśhāh ban gayē . tō yah[pn.sg.o.] sukh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅsār[x] bēgampur[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bādśhāh[n.m.;sg.,d.] bannā[past-part.m.pl.,o..root+jānā] . then this happiness (K|of) world carefree land (K|of) emperor become[past-part.m.pl.,o..root+jānā] .
43So, you have become emperors of this world of happiness, emperors of the land without sorrow.
44हिज़ होलीनेस भी हो ना . his holiness bhī hō nā . His Holiness[x] bhī[p.] hōnā[root]|hōnā[pres.pl.2] nā . x too (be[root]|be[pres.pl.2]) ∅ .
44You are also “His Holiness”, are you not?
45ताज भी है , तख्त भी है . tāj bhī hai , takht bhī hai . tāj[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] , takht[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] . crown too be[pres.sg.23] , throne too be[pres.sg.23] .
45Each of you has a crown and also a throne.
46बाकी क्या कमी है ! bākī kyā kamī hai ! bākī|bākī kyā kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ! (others|but) what x be[pres.sg.23] !
46What more is lacking?
47कितना बढ़िया ताज है ! kitnā baṛhiyā tāj hai ! kitnā[adj.ā=>ā;m.sg.d.] baṛhiyā[adj.] tāj[n.m.;sg.,d.] hōnā[pres.sg.23] ! so x crown be[pres.sg.23] !
47It is such a beautiful crown.
48लाइट का ताज पवित्रता की निशानी है . light kā tāj pavitratā key|kī niśhānī hai . light kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] pavitratā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . light of crown purity (key|do[past-part.f.]|of) sign be[pres.sg.23] . 49और बापदादा के दिलतख्तनशीन हो . aur bāpdādā K|kē diltakhtanaśhīn hō . aur bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] diltakhtanaśhīn[adj.] hōnā[root]|hōnā[pres.pl.2] . and BapDada (K|of) seated on the heart throne (be[root]|be[pres.pl.2]) .
48The crown of light is a symbol of purity and you are seated on BapDada’s heart-throne.
50तो बेगमपुर के बादशाहों का ताज भी न्यारा और तख्त भी न्यारा है . tō bēgampur K|kē bādśhāhō̃ kā tāj bhī nyārā aur takht bhī nyārā hai . tō bēgampur[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bādśhāh[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] bhī[p.] nyārā[adj.ā=>ā;m.sg.d.] aur takht[n.m.;sg.,d.] bhī[p.] nyārā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . then carefree land (K|of) emperor of crown too unique and throne too unique be[pres.sg.23] .
49So, the crowns of the emperors of the land without sorrow are unique and your throne is also unique.
51बादशाही भी न्यारी तो बादशाह भी न्यारे हो . bādśhāhī bhī nyārī tō bādśhāh bhī nyārē hō . bādśhāhī[adj.] bhī[p.] nyārā[adj.ā=>ī;f.] tō bādśhāh[n.m.;sg.,d.] bhī[p.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] . sovereignty too unique then emperor too unique (be[root]|be[pres.pl.2]) .
50Your sovereignty is unique and you emperors are also unique.
52आजकल की मनुष्यात्माओं को इतनी भाग दौड़ करते हुए देख बापदादा को भी बच्चों पर तरस पड़ता है . ājkal kī manuṣhyātmāō̃ kō itnī bhāg dauṛ kartē huē dēkh bāpdādā kō bhī bachchō̃ par taras paṛtā hai . ājkal karnā[past-part.f.] manuṣhyātmā[n.f.+ō̃;pl.o.] kō[postp.] itnā[adj.ā=>ī;f.] bhāgnā[root]|bhāg[n.m.;sg.,d.] dauṛī, dauṛ[n.f.;sg.]|dauṛnā[root] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] dēkhnā[root] bāpdādā kō[postp.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] par[postp.]|par[adj.] taras[n.m.;sg.,d.] paṛnā[pres.sg.m.23] . x[past-part.f.] x to such (run[root]|part) (race|x[root]) do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] see[root] BapDada to too child (at|other) mercy fall[pres.sg.m.23] .
51Seeing all human souls running around so much nowadays, BapDada feels mercy for those children.
53कितना प्रयत्न करते रहते हैं . kitnā prayatna kartē rahtē haĩ . kitnā[adj.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.pres-part+rahnā] . so x do[pres.pl.m.12hon3.pres-part+rahnā] .
52They continue to make so much effort.
54प्रयत्न अर्थात् भाग दौड़ , मेहनत भी ज्यादा करते लेकिन प्राप्ति क्या ? prayatna arthāt bhāg dauṛ , mēhnat bhī jyādā kartē lēkin prāpti kyā ? prayatna[n.m.;sg.,d.] arthāt bhāgnā[root]|bhāg[n.m.;sg.,d.] dauṛī, dauṛ[n.f.;sg.]|dauṛnā[root] , mēhnat[n.f.;sg.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] karnā[pres-part.m.pl.,o.] lēkin prāpti[n.f.;sg.] kyā ? x that is (run[root]|part) (race|x[root]) , effort too more do[pres-part.m.pl.,o.] but attainment what ?
53Effort means running around; they make a lot of effort, but with what attainment?
55सुख भी होगा तो सुख के साथ कोई न कोई दुःख भी मिला हुआ होगा . sukh bhī hōgā tō sukh kē sāth kōī na kōī duḥkh bhī milā huā hōgā . sukh[n.m.;sg.,d.] bhī[p.] hōnā[fut.m.sg.23] tō sukh[n.m.;sg.,d.] kē sāth[x] kōī na kōī[x] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] bhī[p.] milnā[past-part.m.sg.d.]|milānā[root] hōnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] . happiness too be[fut.m.sg.23] then happiness with one .. or another (hurt[root]|sorrow) too (receive[past-part.m.sg.d.]|x[root]) be[past-part.m.sg.d.] be[fut.m.sg.23] .
54There will be happiness, but with happiness they will also have received sorrow from something or other.
56और कुछ नहीं तो अल्पकाल के सुख के साथ चिंता और भय यह दो चीजें तो हैं ही है . aur kuchh nahī̃ tō alpkāl K|kē sukh kē sāth chintā aur bhay yah dō chījē̃ tō haĩ hī hai . aur kuchh[x] nahī̃ tō[x] alpkāl[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sukh[n.m.;sg.,d.] kē sāth[x] chintā[n.f.;sg.] aur bhay[n.m.;sg.,d.] yah[pn.sg.d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] chīz[n.f.+ē̃;pl.d.] tō hōnā[pres.pl.12hon3] hī[p.] hōnā[pres.sg.23] . x otherwise temporary period (K|of) happiness with worry and fear this (give[opt.pl.2,imp.pl.2]|two) thing then be[pres.pl.12hon3] only be[pres.sg.23] .
55If nothing else, then, together with temporary happiness, there will also be two other things – worry and fear.
57तो जहाँ चिंता है वहाँ चैन नहीं हो सकता . tō jahā̃ chintā hai vahā̃ chain nahī̃ hō saktā . tō jahā̃ chintā[n.f.;sg.] hōnā[pres.sg.23] vahā̃ chain[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . then where there worry be[pres.sg.23] there comfort not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
56So, where there is worry, there cannot be restfulness.
58जहाँ भय है वहाँ शान्ति नहीं हो सकती . jahā̃ bhay hai vahā̃ śhānti nahī̃ hō saktī . jahā̃ bhay[n.m.;sg.,d.] hōnā[pres.sg.23] vahā̃ śhānti nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . where there fear be[pres.sg.23] there peace not (be[root]|be[pres.pl.2]) can[pres-part.f.] .
57Where there is fear, there cannot be peace.
59तो सुख के साथ यह दुःख अशान्ति के कारण हैं ही हैं और आप सबको दुःख का कारण और निवारण मिल गया . tō sukh kē sāth yah duḥkh aśhānti K|kē kāraṇ haĩ hī haĩ aur āp sabkō duḥkh kā kāraṇ aur nivāraṇ mil gayā . tō sukh[n.m.;sg.,d.] kē sāth[x] yah[pn.sg.d.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] aśhānti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] hī[p.] hōnā[pres.pl.12hon3] aur āp[pn.pl.] sabkō duḥkhnā[root]|duḥkh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] aur nivāraṇ[n.m.;sg.,d.] milnā[past-part.m.sg.d..root+jānā] . then happiness with this (hurt[root]|sorrow) peacelessness (K|of) because be[pres.pl.12hon3] only be[pres.pl.12hon3] and you everything (hurt[root]|sorrow) of because and solution receive[past-part.m.sg.d..root+jānā] .
58So, together with happiness, there are also those causes of sorrow and peacelessness, whereas all of you have found the solution to the causes of sorrow.
60अभी आप समस्याओं को समाधान करने वाले समाधान स्वरूप बन गये हो ना . abhī āp samasyāō̃ kō samādhān karnē vālē samādhān svarūp ban gayē hō nā . ab[adv.hī] āp[pn.pl.] samasyā[n.f.+ō̃;pl.o.] kō[postp.] samādhān[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] samādhān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[pres-perf.pl.m.2.root+jānā] nā . now you problem to solution do[inf.m.pl.,o.] those who solution form become[pres-perf.pl.m.2.root+jānā] ∅ .
59You have now become embodiments of solutions, who find solutions to all problems.
61समस्याएं आप लोगों से खेलने के लिए खिलौने बन कर आती है . samasyāē̃ āp lōgō̃ sē khēlnē kē liē khilaunē ban kar ātī hai . x āp[pn.pl.] log[n.m.+ō̃;pl.o.] sē[postp.] khēlnā[inf.m.pl.,o.] kē liē[x] khilaunā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[root]|ban[n.m.;sg.,d.] karnā[pres.sg.f.23.root+ānā] . x you people from play[inf.m.pl.,o.] for x (become[root]|x) do[pres.sg.f.23.root+ānā] .
60Problems come as toys to play with you. 61They come to play with you and not to make you afraid.
62खेल करने के लिए आती हैं न कि डराने के लिए . khēl karnē kē liē ātī haĩ na ki ḍarānē kē liē . khēlnā[root]|khēl[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] ānā[pres.pl.f.12hon3] na[neg] ki[conj.] ḍarānā[inf.m.pl.,o.] kē liē[x] . (play[root]|play) do[inf.m.pl.,o.] for come[pres.pl.f.12hon3] not that x[inf.m.pl.,o.] for .
62You are not those who become afraid, are you?
63घबराने वाले तो नहीं हो ना . ghabrānē vālē tō nahī̃ hō nā . ghabrānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] nā . be afraid[inf.m.pl.,o.] those who then not (be[root]|be[pres.pl.2]) ∅ . 64जहाँ सर्व शक्तियों का खजाना जन्म-सिद्ध अधिकार हो गया तो बाकी कमी क्या रही , भरपूर हो ना . jahā̃ sarv śhaktiyō̃ kā khajānā janma-siddh adhikār hō gayā tō bākī kamī kyā rahī , bharpūr hō nā . jahā̃ sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] janma-siddh adhikār[x] hōnā[past-part.m.sg.d..root+jānā] tō bākī|bākī kamī[n.f.ī=>ī;sg.] kyā rahnā[past-part.f.] , bharpūr[adj.] hōnā[root]|hōnā[pres.pl.2] nā . where there all Shakti of treasure x be[past-part.m.sg.d..root+jānā] then (others|but) x what remain[past-part.f.] , full (be[root]|be[pres.pl.2]) ∅ .
63Where you have the treasure of all powers as your birthright, what could be lacking? 64You are full, are you not? 65There are no problems in front of someone who is a master almighty authority.
65मास्टर सर्वशक्तिवान के आगे समस्या कोई नहीं . master sarvśhaktivān kē āgē samasyā kōī nahī̃ . master sarvśhaktivān[adj.] kē āgē[x] samasyā[n.f.;sg.] kōī[pn.;d.] nahī̃[neg] . master Almighty Authority in front of problem some not .
66If an ant is trampled under the foot of an elephant would it be noticed?
66हाथी के पांव के नीचे अगर चींटी आ जाए तो दिखाई देगी ? hāthī K|kē pāṅw kē nīchē agar chīṇṭī ā jāē tō dikhāī dēgī ? hāthī[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pāṅw[n.m.;sg.,d.] kē nīchē[x] agar chīṇṭī[n.f.ī=>ī;sg.] ānā[opt.sg.23.root+jānā] tō dikhāī dēnā[fut.f.sg.23] ? x (K|of) foot under if ant come[opt.sg.23.root+jānā] then be visible ?
67So, those problems are also like ants in front of you maharathis.
67तो यह समस्याएं भी आप महारथियों के आगे चींटी समान हैं . tō yah samasyāē̃ bhī āp mahārathiyō̃ kē āgē chīṇṭī samān haĩ . tō yah[pn.sg.d.] x bhī[p.] āp[pn.pl.] mahārathī[n.m.+ō̃;pl.o.] kē āgē[x] chīṇṭī[n.f.ī=>ī;sg.] samān[adj.] hōnā[pres.pl.12hon3] . then this x too you maharathi in front of ant equal be[pres.pl.12hon3] .
68By considering everything to be a game, you will remain happy.
68खेल समझने से खुशी रहती , कितनी भी बड़ी बात छोटी हो जाती है . khēl samajhnē sē khuśhī rahtī , kitnī bhī baṛī bāt chhōṭī hō jātī hai . khēlnā[root]|khēl[n.m.;sg.,d.] samajhnā[inf.m.pl.,o.] sē[postp.] khuśhī[n.f.ī=>ī;sg.] rahnā[pres-part.f.] , kitnā[adj.ā=>ī;f.] bhī[p.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] chhōṭā[adj.ā=>ī;f.] hōnā[pres.sg.f.23.root+jānā] . (play[root]|play) understand[inf.m.pl.,o.] from happiness remain[pres-part.f.] , so too very matter small be[pres.sg.f.23.root+jānā] .
69Then, no matter how big a situation is, it will become small.
69जैसे आजकल बच्चों को कौन से खेल कराते हैं , बुद्धि के . jaisē ājkal bachchō̃ kō kaun sē khēl karātē haĩ , buddhi K|kē . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kaun[pn.;d.] sē[postp.] khēlnā[root]|khēl[n.m.;sg.,d.] karānā[pres.pl.m.12hon3] , buddhi[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] . like nowadays child to who from (play[root]|play) make commit[pres.pl.m.12hon3] , intellect (K|of) .
70What game are children made to play with their intellects nowadays?
70वैसे बच्चों को हिसाब करने दो तो तंग हो जायेंगे . vaisē bachchō̃ kō hisāb karnē dō tō taṅg hō jāyēṅgē . vaisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] hisāb[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2.inf+dēnā] tō taṅg hōnā[fut.m.pl.12hon3.root+jānā] . x child to account do[opt.pl.2,imp.pl.2.inf+dēnā] then be distressed . 71लेकिन खेल की रीति से हिसाब खुशी-खुशी करेंगे . lēkin khēl key|kī rīti sē hisāb khuśhī-khuśhī karē̃gē . lēkin khēlnā[root]|khēl[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rīti[n.f.;sg.] sē[postp.] hisāb[n.m.;sg.,d.] khuśhī[n.f.ī=>ī;sg.] karnā[fut.m.pl.12hon3] . but (play[root]|play) (key|do[past-part.f.]|of) way from account happiness do[fut.m.pl.12hon3] .
71If you were to ask children to do arithmetic, they would get fed up, but they would very happily do their maths as a game.
72तो आप सबके लिए भी समस्या चींटी समान है ना . tō āp sabkē liē bhī samasyā chīṇṭī samān hai nā . tō āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] liē|lēnā[past-part.m.pl.,o.] bhī[p.] samasyā[n.f.;sg.] chīṇṭī[n.f.ī=>ī;sg.] samān[adj.] hōnā[pres.sg.23] nā . then you everyone's (for|take[past-part.m.pl.,o.]) too problem ant equal be[pres.sg.23] ∅ .
72So, for all of you too, problems are like ants, are they not?
73जहाँ पवित्रता , सुख शान्ति की शक्ति है वहाँ स्वप्न में भी दुःख अशान्ति की लहर आ नहीं सकती . jahā̃ pavitratā , sukh śhānti key|kī śhakti hai vahā̃ svapn mē̃ bhī duḥkh aśhānti key|kī lahar ā nahī̃ saktī . jahā̃ pavitratā[n.f.;sg.] , sukh[n.m.;sg.,d.] śhānti key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] vahā̃ svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] aśhānti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lahar[n.f.;sg.] ānā[root] nahī̃[neg] saknā[pres-part.f.] . where there purity , happiness peace (key|do[past-part.f.]|of) Shakti be[pres.sg.23] there dream in too (hurt[root]|sorrow) peacelessness (key|do[past-part.f.]|of) wave come[root] not can[pres-part.f.] .
73Where there are the powers of purity, peace and happiness, there cannot be any waves of sorrow or peacelessness even in your dreams.
74शक्तिशाली आत्माओं के आगे यह दुःख और अशान्ति हिम्मत नहीं रख सकती आगे आने की . śhaktiśhālī ātmāō̃ kē āgē yah duḥkh aur aśhānti himmat nahī̃ rakh saktī āgē ānē key|kī . śhaktiśhālī[adj.] ātmā[n.f.+ō̃;pl.o.] kē āgē[x] yah[pn.sg.d.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] aur aśhānti[n.f.ī=>ī;sg.] himmat[n.m.;sg.,d.] nahī̃[neg] rakhnā[root] saknā[pres-part.f.] āgē ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . powerful soul in front of this (hurt[root]|sorrow) and peacelessness courage not keep[root] can[pres-part.f.] previously (x|come[inf.m.pl.,o.]) (key|do[past-part.f.]|of) .
74Sorrow and peacelessness do not have the courage to come in front of powerful souls.
75पवित्र आत्मायें सदा हर्षित रहने वाली आत्मायें हैं , यह सदा स्मृति में रखो . pavitra ātmāyē̃ sadā harṣhit rahnē vālī ātmāyē̃ haĩ , yah sadā smr̥iti mē̃ rakhō . pavitr[adj.] ātmā[n.f.+ē̃;pl.d.] sadā harṣhit[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] , yah[pn.sg.d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] . pure soul constantly cheerful remain[inf.m.pl.,o.] those who soul be[pres.pl.12hon3] , this constantly awareness in keep[opt.pl.2,imp.pl.2] .
75Pure souls are souls who remain constantly cheerful. 76Always keep this in your awareness.
76अनेक प्रकार की उलझनों से भटकने से दुःख अशान्ति की जाल से निकल आये क्योंकि सिर्फ एक दुःख नहीं आता है . anēk prakār key|kī uljhanō̃ sē bhaṭaknē sē duḥkh aśhānti key|kī jāl sē nikal āyē kyōṅki sirph ēk duḥkh nahī̃ ātā hai . anēk[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] uljhan[n.f.+ō̃;pl.o.] sē[postp.] bhaṭaknā[inf.m.pl.,o.] sē[postp.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] aśhānti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jāl[n.m.;sg.,d.] sē[postp.] nikalnā[opt.sg.23.root+ānā] kyōṅki sirph[adj.] ēk[adj.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] nahī̃[neg] ānā[pres.sg.m.23] . many form (key|do[past-part.f.]|of) confusion from wander around[inf.m.pl.,o.] from (hurt[root]|sorrow) peacelessness (key|do[past-part.f.]|of) x from be extracted[opt.sg.23.root+ānā] because only one (hurt[root]|sorrow) not come[pres.sg.m.23] .
77You have now moved away from the many types of webs of confusion, stumbling, sorrow and peacelessness, because there isn’t the sorrow of even one thing.
77लेकिन एक दुःख भी वंशावली के साथ आता है . lēkin ēk duḥkh bhī vaṅśhāvalī kē sāth ātā hai . lēkin ēk[adj.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] bhī[p.] vaṅśhāvalī[n.f.ī=>ī;sg.] kē sāth[x] ānā[pres.sg.m.23] . but one (hurt[root]|sorrow) too creation with come[pres.sg.m.23] .
78Even one sorrow brings along all its progeny.
78तो उस जाल से निकल आये . tō us jāl sē nikal āyē . tō vah[pn.sg.o.] jāl[n.m.;sg.,d.] sē[postp.] nikalnā[opt.sg.23.root+ānā] . then that x from be extracted[opt.sg.23.root+ānā] .
79However, you have moved away from those webs.
79ऐसे अपने को भाग्यवान समझते हो ना ! aisē apnē kō bhāgyavān samajhtē hō nā ! aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhāgyavān[x] samajhnā[pres.pl.m.2] nā ! such one’s own to fortunate understand[pres.pl.m.2] ∅ !
80You consider yourselves to be so fortunate, do you not?
80आज आस्ट्रेलिया वाले बैठे हैं . āj Australia vālē baiṭhē haĩ . āj Australia vālā[adj.ā=>ē;m.o.,m.pl.] baiṭhnā[pres-perf.pl.m.12hon3] . today Australia those who sit[pres-perf.pl.m.12hon3] .
81Today, those from Australia are sitting here.
81आस्ट्रेलिया वालों की बापदादा सदा ही तपस्या और महादानी-पन की विशेषता वर्णन करते हैं . Australia vālō̃ key|kī bāpdādā sadā hī tapasyā aur mahādānī-pan key|kī viśhēṣhtā varṇan kartē haĩ . Australia vālā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāpdādā sadā hī[p.] tapasyā[n.f.;sg.] aur x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . Australia those who (key|do[past-part.f.]|of) BapDada constantly only tapasya and x (key|do[past-part.f.]|of) speciality x do[pres.pl.m.12hon3] .
82BapDada always speaks of the specialities of those from Australia – for their tapasya and attitude of being great donors.
82सदा सेवा के लगन की तपस्या अनेक आत्माओं को और आप तपस्वी आत्माओं को फल दे रही है . sadā sēvā K|kē lagan key|kī tapasyā anēk ātmāō̃ kō aur āp tapasvī ātmāō̃ kō phal dē rahī hai . sadā sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] lagan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tapasyā[n.f.;sg.] anēk[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] aur āp[pn.pl.] tapasvī[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] phal[n.m.;sg.,d.] dēnā[pres.sg.f.prog.23] . constantly service (K|of) love (key|do[past-part.f.]|of) tapasya many soul to and you tapaswi soul to fruit give[pres.sg.f.prog.23] .
83The tapasya of deep love for constantly serving continues to give fruit to you tapaswi souls and many other souls.
83धरनी के प्रमाण विधि और वृद्धि दोनों को देख बापदादा एक्स्ट्रा खुश हैं . dharnī K|kē pramāṇ vidhi aur vr̥iddhi dōnō̃ kō dēkh bāpdādā extra khuśh haĩ . dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] pramāṇ[n.m.;sg.,d.]|pramāṇ vidhi[n.m.;sg.,d.] aur vr̥iddhi[n.f.;sg.] dōnō̃ kō[postp.] dēkhnā[root] bāpdādā extra khuśh[adj.] hōnā[pres.pl.12hon3] . (adopt[inf.f.]|earth) (K|of) (under) method and growth x to see[root] BapDada extra happy be[pres.pl.12hon3] .
84Seeing the method and expansion according to the land, BapDada is extra pleased.
84आस्ट्रेलिया है ही एक्स्ट्रा आर्डनरी . Australia hai hī extra ordinary . Australia hōnā[pres.sg.23] hī[p.] extra ordinary . Australia be[pres.sg.23] only extra ordinary .
85Australia is extra-ordinary anyway.
85त्याग की भावना , सेवा के लिए सभी में बहुत जल्दी आती है इसलिए तो इतने सेन्टर्स खोले हैं . tyāg key|kī bhāvnā , sēvā kē liē sabhī mē̃ bahut jaldī ātī hai isliē tō itnē centres khōlē haĩ . tyāg[n.m.;sg.,d.]|tyāgnā[root] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] , sēvā[n.f.;sg.] kē liē[x] sab[adv.hī] mē̃[postp.] bahut jaldī ānā[pres.sg.f.23] isliē tō itnā[adj.ā=>ē;m.o.,m.pl.] centre khōlnā[pres-perf.pl.m.12hon3] . (renunciation|renounce[root]) (key|do[past-part.f.]|of) feeling , service for all in very very quickly come[pres.sg.f.23] therefore then such centre open[pres-perf.pl.m.12hon3] .
86Everyone there very quickly develops the attitude of renunciation for the sake of doing service. 87This is why so many centres have been opened.
86जैसे हमको भाग्य मिला है ऐसे औरों का भाग्य बनाना है . jaisē hamkō bhāgya milā hai aisē aurō̃ kā bhāgya banānā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ham[pn.pl.kō] bhāgya[n.m.;sg.,d.] milnā[pres-perf.sg.m.23] aisā[adj.ā=>ē;m.o.,m.pl.] aurō̃ kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] banānā[pres.sg.23.oblig1] . like we[.kō] x receive[pres-perf.sg.m.23] such others of x create[pres.sg.23.oblig1] .
88There is the thought: Just as we have received fortune, we now have to create fortune for others.
87दृढ़ संकल्प करना यह तपस्या है . dr̥iṛh saṅkalp karnā yah tapasyā hai . dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] karnā[inf.m.sg.d.] yah[pn.sg.d.] tapasyā[n.f.;sg.] hōnā[pres.sg.23] . determined thought do[inf.m.sg.d.] this tapasya be[pres.sg.23] .
89To have a determined thought is tapasya.
88तो त्याग और तपस्या की विधि से वृद्धि को प्राप्त कर रहे हैं . tō tyāg aur tapasyā key|kī vidhi sē vr̥iddhi kō prāpt kar rahē haĩ . tō tyāg[n.m.;sg.,d.]|tyāgnā[root] aur tapasyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vidhi[n.m.;sg.,d.] sē[postp.] vr̥iddhi[n.f.;sg.] kō[postp.] prāpt karnā[pres.pl.m.prog.12hon3] . then (renunciation|renounce[root]) and tapasya (key|do[past-part.f.]|of) method from growth to reach .
90So, with the method of renunciation and tapasya, you are progressing.
89सेवा-भाव अनेक हद के भाव समाप्त कर देता है . sēvā-bhāv anēk had K|kē bhāv samāpt kar dētā hai . sēvābhāv[n.m.;sg.,d.] anēk[adj.] had[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāv[n.m.;sg.,d.] samāpt karnā[pres.sg.m.23.root+dēnā] . consciousness of serving many x (K|of) consciousness x .
91The motive of doing service finishes many different, limited feelings.
90यही त्याग और तपस्या सफलता का आधार बना है , समझा . yahī tyāg aur tapasyā saphaltā kā ādhār banā hai , samjhā . yahī[pn.;d.] tyāg[n.m.;sg.,d.]|tyāgnā[root] aur tapasyā[n.f.;sg.] saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] bannā[pres-perf.sg.m.23] , samjhānā[root]|samajhnā[past-part.m.sg.d.] . this (renunciation|renounce[root]) and tapasya success of basis become[pres-perf.sg.m.23] , (explain[root]|understand[past-part.m.sg.d.]) .
92Renunciation and tapasya have been the basis for success. 93Do you understand?
91संगठन की शक्ति है . saṅgaṭhan key|kī śhakti hai . saṅgaṭhan[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . gathering (key|do[past-part.f.]|of) Shakti be[pres.sg.23] .
94You have the power of the gathering.
92एक ने कहा और दूसरे ने किया . ēk nē kahā aur dūsrē nē kiyā . ēk[adj.] nē[postp.] kahnā[past-part.m.sg.d.] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] nē[postp.] karnā[past-part.m.sg.d.] . one ∅ say[past-part.m.sg.d.] and other ∅ do[past-part.m.sg.d.] .
95One says something and the other one did it.
93ऐसे नहीं एक ने कहा और दूसरा कहे यह तो हो नहीं सकता . aisē nahī̃ ēk nē kahā aur dūsrā kahē yah tō hō nahī̃ saktā . aisē nahī̃[x] ēk[adj.] nē[postp.] kahnā[past-part.m.sg.d.] aur dūsrā[adj.ā=>ā;m.sg.d.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] yah[pn.sg.d.] tō hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . it isn't that one ∅ say[past-part.m.sg.d.] and other (say[past-part.m.pl.,o.]|say[opt.sg.23]) this then (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .
96It is not that one says something and the other one says that it is not possible.
94इसमें संगठन टूटता है . ismē̃ saṅgaṭhan ṭūṭtā hai . yah[pn.sg.mē̃] saṅgaṭhan[x] ṭūṭnā[pres.sg.m.23] . this[.mē̃] gathering break[pres.sg.m.23] .
97A gathering would become split through that.
95एक ने कहा दूसरे ने उमंग से सहयोगी बन प्रैक्टिकल में लाया , यह है संगठन की शक्ति . ēk nē kahā dūsrē nē umaṅg sē sahyōgī ban practical mē̃ lāyā , yah hai saṅgaṭhan key|kī śhakti . ēk[adj.] nē[postp.] kahnā[past-part.m.sg.d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] nē[postp.] umaṅg[n.f.;sg.] sē[postp.] sahyōgī[adj.] bannā[root]|ban[n.m.;sg.,d.] practical mē̃[postp.] lānā[past-part.m.sg.d.] , yah[pn.sg.d.] hōnā[pres.sg.23] saṅgaṭhan[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] . one ∅ say[past-part.m.sg.d.] other ∅ zeal from co-operative (become[root]|x) practical in x[past-part.m.sg.d.] , this be[pres.sg.23] gathering (key|do[past-part.f.]|of) Shakti .
98One says something and the other one becomes co-operative with enthusiasm and puts it into a practical form.
96पाण्डवों का भी संगठन है , कभी तू मैं नहीं . pāṇḍavō̃ kā bhī saṅgaṭhan hai , kabhī tū maĩ nahī̃ . pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] saṅgaṭhan[x] hōnā[pres.sg.23] , kabhī[adv.] tū maĩ[pn.sg.d.] nahī̃[neg] . Pandava of too gathering be[pres.sg.23] , ever you I not .
99That is the power of the gathering. 100There is also a good gathering of Pandavas.
97बस बाबा-बाबा कहा तो सब बातें समाप्त हो जाती हैं . bas bābā-bābā kahā tō sab bātē̃ samāpt hō jātī haĩ . basnā[root]|bas bābā kahnā[past-part.m.sg.d.] tō sab[adj.] bāt[n.f.+ē̃;pl.d.] samāpt[adj.] hōnā[pres.pl.f.12hon3.root+jānā] . (x[root]|simply) Baba say[past-part.m.sg.d.] then all matter finished be[pres.pl.f.12hon3.root+jānā] .
101They never get involved in “you or I”. 102They simply say, “Baba, Baba”, and situations finish.
98खिटखिट होती ही है तू मैं , मेरा तेरा में . khiṭkhiṭ hōtī hī hai tū maĩ , mērā tērā mē̃ . khiṭ-khiṭ hōnā[pres-part.f.] hī[p.] hōnā[pres.sg.23] tū maĩ[pn.sg.d.] , maĩ[pn.sg.kā] tū[pn.sg.kā] mē̃[postp.] . complication be[pres-part.f.] only be[pres.sg.23] you I , I[.kā] you[.kā] in .
103Conflict only arises when you get caught up in “you or I” or in “mine and yours”.
99बाप को सामने रखेंगे तो कोई भी समस्या आ नहीं सकती . bāp kō sāmnē rakhē̃gē tō kōī bhī samasyā ā nahī̃ saktī . bāp[n.m.;sg.,d.] kō[postp.] sāmnē rakhnā[fut.m.pl.12hon3] tō kōī bhī[x] samasyā[n.f.;sg.] ānā[root] nahī̃[neg] saknā[pres-part.f.] . father to x keep[fut.m.pl.12hon3] then anyone problem come[root] not can[pres-part.f.] .
104When you keep the Father in front of you, no obstacles can come in front of you.
100और सदा निर्विघ्न आत्मायें तीव्र पुरूषार्थ से उड़ती-कला का अनुभव करती हैं . aur sadā nirvighna ātmāyē̃ tīvr purūṣhārth sē uṛatī-kalā kā anubhav kartī haĩ . aur sadā nirvighna[adj.] ātmā[n.f.+ē̃;pl.d.] tīvr[adj.] puruṣhārth sē[postp.] x kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.f.12hon3] . and constantly free from obstacles soul intense effort from x of experience do[pres.pl.f.12hon3] .
105You are the souls who constantly experience being free from obstacles and who experience the stage of flying at a fast speed.
101बहुत काल की निर्विघ्न स्थिति , मजबूत स्थिति होती है . bahut kāl key|kī nirvighna sthiti , majbūt sthiti hōtī hai . bahut kal key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nirvighna[adj.] sthiti[n.f.;sg.] , majbūt[adj.] sthiti[n.f.;sg.] hōnā[pres.sg.f.23] . very x (key|do[past-part.f.]|of) free from obstacles stage , x stage be[pres.sg.f.23] .
106The stage of being free from obstacles over a long period of time is a strong stage.
102बार-बार विघ्नों के वश जो होते उन्हों का फाउण्डेशन कच्चा हो जाता है और बहुत काल की निर्विघ्न आत्मायें फाउण्डेशन पक्का होने कारण स्वयं भी शक्तिशाली दूसरों को भी शक्तिशाली बनाती हैं . bār-bār vighnō̃ K|kē vaśh jō hōtē unhō̃ kā foundation kachchā hō jātā hai aur bahut kāl key|kī nirvighna ātmāyē̃ foundation pakkā hōnē kāraṇ svayã bhī śhaktiśhālī dūsrō̃ kō bhī śhaktiśhālī banātī haĩ . bār[n.f.;sg.] vighna[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśh[x] jō[pn.;d.] hōnā[pres-part.m.pl.,o.] vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] foundation kachchā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23.root+jānā] aur bahut kal key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nirvighna[adj.] ātmā[n.f.+ē̃;pl.d.] foundation pakkā[adj.ā=>ā;m.sg.d.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] svayã bhī[p.] śhaktiśhālī[adj.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] śhaktiśhālī[adj.] banānā[pres.pl.f.12hon3] . time obstacle (K|of) control that be[pres-part.m.pl.,o.] that of foundation weak be[pres.sg.m.23.root+jānā] and very x (key|do[past-part.f.]|of) free from obstacles soul foundation firm be[inf.m.pl.,o.] because x too powerful other to too powerful create[pres.pl.f.12hon3] .
107Those who are repeatedly influenced by obstacles weaken their foundation. 108Souls who remain free from obstacles over a long period of time are themselves powerful and they also make others powerful, because they have a strong foundation.
103कोई भी चीज़ टूटी हुई को जोड़ने से वह कमजोर हो जाती है . kōī bhī chīz ṭūṭī huī kō jōṛnē sē vah kamjōr hō jātī hai . kōī bhī[x] chīz[n.f.;sg.] ṭūṭnā[past-part.f.] hōnā[past-part.f.] kō[postp.] jōṛnā[inf.m.pl.,o.] sē[postp.] vah[pn.sg.d.] kamjōr[adj.] hōnā[pres.sg.f.23.root+jānā] . anyone thing break[past-part.f.] be[past-part.f.] to connect[inf.m.pl.,o.] from that weak be[pres.sg.f.23.root+jānā] .
109When anything that has been broken is glued back together, it becomes weak.
104बहुतकाल की शक्तिशाली आत्मा , निर्विघ्न आत्मा अन्त में भी निर्विघ्न बन पास विद आनर बन जाती है या फर्स्ट डिवीजन में आ जाती है . bahutkāl key|kī śhaktiśhālī ātmā , nirvighna ātmā ant mē̃ bhī nirvighna ban pass with honour ban jātī hai yā first division mē̃ ā jātī hai . bahutkāl key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhaktiśhālī[adj.] ātmā[n.f.;sg.] , nirvighna[adj.] ātmā[n.f.;sg.] ant[n.m.;sg.,d.] mē̃[postp.] bhī[p.] nirvighna[adj.] bannā[root]|ban[n.m.;sg.,d.] pass with honour[x] bannā[pres.sg.f.23.root+jānā] yā first division[x] mē̃[postp.] ānā[pres.sg.f.23.root+jānā] . a long period of time (key|do[past-part.f.]|of) powerful soul , free from obstacles soul end in too free from obstacles (become[root]|x) pass with honours become[pres.sg.f.23.root+jānā] or x in come[pres.sg.f.23.root+jānā] .
110Souls who have been powerful and free from obstacles over a long period of time also become free from obstacles at the end and pass with honours and go into the first division.
105तो सदा यही लक्ष्य रखो कि बहुतकाल की निर्विघ्न स्थिति का अनुभव अवश्य करना है . tō sadā yahī lakṣhya rakhō ki bahutkāl key|kī nirvighna sthiti kā anubhav avaśhya karnā hai . tō sadā yahī[pn.;d.] lakṣhya[adj.] rakhnā[opt.pl.2,imp.pl.2] ki[conj.] bahutkāl key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nirvighna[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] avaśhya karnā[pres.sg.23.oblig1] . then constantly this aim keep[opt.pl.2,imp.pl.2] that a long period of time (key|do[past-part.f.]|of) free from obstacles stage of experience x do[pres.sg.23.oblig1] .
111So, constantly, definitely aim to experience the stage of being free from obstacles over a long period of time.
106ऐसे नहीं समझो विघ्न आया , मिट तो गया ना . aisē nahī̃ samjhō vighna āyā , miṭ tō gayā nā . aisē nahī̃[x] samajhnā[opt.pl.2,imp.pl.2] vighna[n.m.;sg.,d.] ānā[past-part.m.sg.d.] , miṭnā[root] tō jānā[past-part.m.sg.d.] nā . it isn't that understand[opt.pl.2,imp.pl.2] obstacle come[past-part.m.sg.d.] , be rubbed off[root] then go[past-part.m.sg.d.] ∅ . 107कोई हर्जा नहीं . kōī harjā nahī̃ . kōī[pn.;d.] harzā[n.m.ā=>ā;sg.d.] nahī̃[neg] . some x not .
112Do not think that, even though an obstacle came, you were able to finish it and that it therefore does not matter.
108लेकिन बार-बार विघ्न आना और मिटाना इसमें टाइम वेस्ट जाता है . lēkin bār-bār vighna ānā aur miṭānā ismē̃ time west|waste jātā hai . lēkin bār[n.f.;sg.] vighna[n.m.;sg.,d.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] aur miṭānā[inf.m.sg.d.] yah[pn.sg.mē̃] time west|waste jānā[pres.sg.m.23] . but time obstacle (come[inf.m.sg.d.]|x) and x[inf.m.sg.d.] this[.mē̃] time (west|waste) go[pres.sg.m.23] .
113By repeatedly having to finish obstacles when they come, your time and energy are wasted.
109एनर्जी वेस्ट जाती है . energy west|waste jātī hai . energy west|waste jānā[pres.sg.f.23] . energy (west|waste) go[pres.sg.f.23] . 110वह टाइम और एनर्जी सेवा में लगाओ तो एक का पदम जमा हो जायेगा . vah time aur energy sēvā mē̃ lagāō tō ēk kā padam jamā hō jāyēgā . vah[pn.sg.d.] time aur energy sēvā[n.f.;sg.] mē̃[postp.] lagānā[opt.pl.2,imp.pl.2] tō ēk[adj.] kā[postp.ā=>ā;m.sg.d.] padam[n.m.;sg.,d.] jamnā[x] jānā[fut.m.sg.23] . that time and energy service in attach[opt.pl.2,imp.pl.2] then one of multimillion x[x] go[fut.m.sg.23] .
114If you use that time and energy for doing service, you will accumulate multimillionfold return of one.
111इसलिए बहुतकाल की निर्विघ्न आत्मायें , विघ्न-विनाशक रूप से पूजी जाती हैं . isliē bahutkāl key|kī nirvighna ātmāyē̃ , vighna-vināśhak rūp sē pūjī jātī haĩ . isliē bahutkāl key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nirvighna[adj.] ātmā[n.f.+ē̃;pl.d.] , vighna vināśhak[n.m.;sg.,d.] rūp[n.m.;sg.,d.] sē[postp.] pūjnā[pres.pl.f.12hon3.past-part+jānā]|pūjnā[pres.pl.f.12hon3.passive] . therefore a long period of time (key|do[past-part.f.]|of) free from obstacles soul , destroyer of obstacles Rup from (x[pres.pl.f.12hon3.past-part+jānā]|x[pres.pl.f.12hon3.passive]) .
115This is why souls who have been free from obstacles over a long period of time are worshipped as destroyers of obstacles.
112विघ्न-विनाशक टाइटिल पूज्य आत्माओं का है . vighna-vināśhak title pūjya ātmāō̃ kā hai . vighna vināśhak[n.m.;sg.,d.] title pūjya[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . destroyer of obstacles title worthy of worship soul of be[pres.sg.23] .
116The title of being a destroyer of obstacles belongs to worthy of worship souls.
113मैं विघ्न-विनाशक पूज्य आत्मा हूँ इस स्मृति से सदा निर्विघ्न बन आगे उड़ती कला द्वारा उड़ते चलो और उड़ाते चलो . maĩ vighna-vināśhak pūjya ātmā hū̃ is smr̥iti sē sadā nirvighna ban āgē uṛtī kalā dvārā uṛtē chalō aur uṛātē chalō . maĩ[pn.sg.d.] vighna vināśhak[n.m.;sg.,d.] pūjya[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.1] yah[pn.sg.o.] smr̥iti[n.f.;sg.] sē[postp.] sadā nirvighna[adj.] bannā[root]|ban[n.m.;sg.,d.] āgē uṛnā[pres-part.f.] kalā[n.f.;sg.] dvārā uṛnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] aur uṛānā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . I destroyer of obstacles worthy of worship soul be[pres.sg.1] this awareness from constantly free from obstacles (become[root]|x) previously fly[pres-part.f.] degree through fly[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] and x[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
117“I am a worthy of worship soul who is a destroyer of obstacles.” 118By having this awareness, you will constantly remain free from obstacles and continue to fly in the flying stage and also make others fly.
114समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
119Do you understand?
115अपने विघ्न विनाश तो किये लेकिन औरों के लिए विघ्न-विनाशक बनना है . apnē vighna vināśh tō kiyē lēkin aurō̃ kē liē vighna-vināśhak bannā hai . apnā[pn.ā=>ē;m.o.,m.pl.] vighna[n.m.;sg.,d.] vināśh[n.m.;sg.,d.] tō karnā[past-part.m.pl.,o.] lēkin aurō̃ kē liē[x] vighna vināśhak[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] . one’s own obstacle destruction then do[past-part.m.pl.,o.] but others for destroyer of obstacles become[pres.sg.23.oblig1] .
120You have destroyed your own obstacles, but you also have to be a destroyer of obstacles for others.
116देखो , आप लोगों को निमित्त आत्मा भी ऐसी मिली है ( निर्मला डाक्टर ) जो शुरू से लेकर किसी भी विघ्न में नहीं आयी . dēkhō , āp lōgō̃ kō nimitt ātmā bhī aisī milī hai ( Nirmalā doctor ) jō śhurū sē lēkar kisī bhī vighna mē̃ nahī̃ āyī . dēkhnā[opt.pl.2,imp.pl.2] , āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] nimitt[n.m.;sg.,d.] ātmā[n.f.;sg.] bhī[p.] aisā[adj.ā=>ī;f.] milnā[pres-perf.sg.f.23] ( Nirmalā[n.f.;sg.] doctor ) jō[pn.;d.] śhurū[n.m.;sg.,d.] sē[postp.] lēnā[abs.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] vighna[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[past-part.f.] . see[opt.pl.2,imp.pl.2] , you people to instrument soul too such receive[pres-perf.sg.f.23] ( Nirmala doctor ) that beginning from take[abs.] (some|anything) too obstacle in not come[past-part.f.] .
121Look, you have found such an instrument soul (Dr. 122Nirmala) who, from the beginning, has never faced an obstacle.
117सदा न्यारी और प्यारी रही है . sadā nyārī aur pyārī rahī hai . sadā nyārā[adj.ā=>ī;f.] aur pyārā[adj.ā=>ī;f.] rahnā[pres-perf.sg.f.23] . constantly unique and loving remain[pres-perf.sg.f.23] .
123She has always been loving and detached.
118थोड़ा सा स्ट्रिक्ट रहती . thōṛā sā sṭrikṭa rahtī . thōṛā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] x rahnā[pres-part.f.] . short x x remain[pres-part.f.] . 119यह भी जरूरी है . yah bhī jarūrī hai . yah[pn.sg.d.] bhī[p.] zarūrī[adj.] hōnā[pres.sg.23] . this too essential be[pres.sg.23] .
124She does remain a little strict, but this is also essential.
120अगर ऐसी स्ट्रिक्ट टीचर नहीं मिलती तो इतनी वृद्धि नहीं होती . agar aisī sṭrikṭa teacher nahī̃ miltī tō itnī vr̥iddhi nahī̃ hōtī . agar aisā[adj.ā=>ī;f.] x teacher nahī̃[neg] milnā[pres-part.f.] tō itnā[adj.ā=>ī;f.] vr̥iddhi[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] . if such x teacher not receive[pres-part.f.] then such growth not be[pres-part.f.] .
125If you did not have such a strict teacher, there would not have been such expansion.
121यह आवश्यक भी होता है . yah āvaśhyak bhī hōtā hai . yah[pn.sg.d.] āvaśhyak[adj.] bhī[p.] hōnā[pres.sg.m.23] . this x too be[pres.sg.m.23] .
126This is also essential.
122जैसे कड़वी दवाई बीमारी के लिए जरूरी होती है ना . jaisē kaṛavī davāī bīmārī kē liē jarūrī hōtī hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] x davāī[n.f.ī=>ī;sg.] bīmārī[n.f.ī=>ī;sg.] kē liē[x] zarūrī[adj.] hōnā[pres.sg.f.23] nā . like x x illness for essential be[pres.sg.f.23] ∅ . 123तो ड्रामा अनुसार निमित्त आत्माओं का भी संग तो लगता ही है और जैसे स्वयं आने से ही सेवा के निमित्त बन गयी , तो आस्ट्रेलिया में भी आने से ही सेन्टर खोलने की सेवा में लग जाते हैं . tō drama anusār nimitt ātmāō̃ kā bhī saṅg tō lagtā hī hai aur jaisē svayã ānē sē hī sēvā kē nimitt ban gayī , tō Australia mē̃ bhī ānē sē hī centre khōlnē key|kī sēvā mē̃ lag jātē haĩ . tō drama anusār nimitt[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] saṅg[n.m.;sg.,d.] tō lagnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] aur jaisā[adj.ā=>ē;m.o.,m.pl.] svayã ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] hī[p.] sēvā[n.f.;sg.] kē nimitt[x] bannā[past-part.f..root+jānā] , tō Australia mē̃[postp.] bhī[p.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] hī[p.] centre khōlnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] mē̃[postp.] lagnā[pres.pl.m.12hon3.root+jānā] . then drama according to instrument soul of too company then x[pres-part.m.sg.d.] only be[pres.sg.23] and like x (x|come[inf.m.pl.,o.]) from only service x become[past-part.f..root+jānā] , then Australia in too (x|come[inf.m.pl.,o.]) from only centre open[inf.m.pl.,o.] (key|do[past-part.f.]|of) service in x[pres.pl.m.12hon3.root+jānā] .
127Just as bitter medicine is necessary for curing an illness, in the same way, according to the drama, you are definitely coloured by the colour of the instrument souls. 128Just as she became an instrument for service as soon as she came, so too, as soon as souls go to Australia, they become instruments for the service of opening centres.
124यह त्याग की भावना का वायब्रेशन सारी आस्ट्रेलिया और जो भी सम्पर्क वाले स्थान हैं उनमें उसी रूप से वृद्धि हो रही है . yah tyāg key|kī bhāvnā kā vibration sārī Australia aur jō bhī samparka vālē sthān haĩ unmē̃ usī rūp sē vr̥iddhi hō rahī hai . yah[pn.sg.d.] tyāg[n.m.;sg.,d.]|tyāgnā[root] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vibration sārā[adj.ā=>ī;f.] Australia aur jō[pn.;d.] bhī[p.] sampark[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] sthān[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.pl.mē̃] vah[pn.sg.hī] rūp[n.m.;sg.,d.] sē[postp.] vr̥iddhi[n.f.;sg.] hōnā[pres.sg.f.prog.23] . this (renunciation|renounce[root]) (key|do[past-part.f.]|of) feeling of vibrations the whole Australia and that too x those who place be[pres.pl.12hon3] that[.mē̃] that[.hī] Rup from growth be[pres.sg.f.prog.23] .
129Expansion is brought about over all of Australia and the places in connection with it with these vibrations of the feeling of renunciation.
125तपस्या और त्याग जिसमें है , वही श्रेष्ठ आत्मा है . tapasyā aur tyāg jismē̃ hai , vahī śhrēṣhṭh ātmā hai . tapasyā[n.f.;sg.] aur tyāg[n.m.;sg.,d.]|tyāgnā[root] jō[pn.sg.mē̃] hōnā[pres.sg.23] , vahī śhrēṣhṭha[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.23] . tapasya and (renunciation|renounce[root]) that[.mē̃] be[pres.sg.23] , this elevated soul be[pres.sg.23] .
130Those who have tapasya and renunciation are elevated souls.
126तीव्र पुरूषार्थी तो सभी आत्मायें हैं लेकिन पुरुषार्थी होते हुए भी विशेषताएं अपना प्रभाव जरूर डालती हैं . tīvr purūṣhārthī tō sabhī ātmāyē̃ haĩ lēkin puruṣhārthī hōtē huē bhī viśēṣatāē̃ apnā prabhāv jarūr ḍāltī haĩ . tīvr[adj.] purūṣhārthī[x] tō sab[adv.hī] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] lēkin purūṣhārthī[adj.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] x apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] prabhāv[n.m.;sg.,d.] zarūr ḍālnā[pres.pl.f.12hon3] . intense effort-maker then all soul be[pres.pl.12hon3] but effort-maker be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too x (one’s own|adopt[root]) x definitely create[pres.pl.f.12hon3] .
131All of you souls are fast effort-makers but although you are effort-makers, specialities too definitely cast their influence.
127सम्पन्न तो अभी सब बन रहे हैं ना . sampann tō abhī sab ban rahē haĩ nā . sampann[adj.] tō ab[adv.hī] sab[adj.] bannā[pres.pl.m.prog.12hon3] nā . full then now all become[pres.pl.m.prog.12hon3] ∅ .
132Everyone is at this time becoming complete.
128सम्पन्न बन गये , यह सर्टिफिकेट किसको भी मिला नहीं है . sampann ban gayē , yah certificate kiskō bhī milā nahī̃ hai . sampann[adj.] bannā[past-part.m.pl.,o..root+jānā] , yah[pn.sg.d.] certificate kaun[pn.sg.kō] bhī[p.] milnā[past-part.m.sg.d.]|milānā[root] nahī̃[neg] hōnā[pres.sg.23] . full become[past-part.m.pl.,o..root+jānā] , this certificate who[.kō] too (receive[past-part.m.sg.d.]|x[root]) not be[pres.sg.23] .
133No one has as yet received the certificate of having become complete.
129लेकिन सम्पन्नता के समीप पहुँच गये हैं , इसमें नम्बरवार हैं . lēkin sampannatā K|kē samīp pahũch gayē haĩ , ismē̃ number-vār haĩ . lēkin sampanntā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] pahuñchnā[pres-perf.pl.m.12hon3.root+jānā] , yah[pn.sg.mē̃] number-wār hōnā[pres.pl.12hon3] . but x (K|of) close reach[pres-perf.pl.m.12hon3.root+jānā] , this[.mē̃] numberwise be[pres.pl.12hon3] .
134However, you have come close to perfection. 135It is numberwise.
130कोई बहुत समीप पहुँचे हैं , कोई नम्बरवार आगे पीछे हैं . kōī bahut samīp pahũchē haĩ , kōī number-vār āgē pīchhē haĩ . kōī[pn.;d.] bahut samīp[adj.] pahuñchnā[pres-perf.pl.m.12hon3] , kōī[pn.;d.] number-wār āgē pīchhē hōnā[pres.pl.12hon3] . some very close reach[pres-perf.pl.m.12hon3] , some numberwise previously x be[pres.pl.12hon3] .
136Some have come very close and others are ahead or behind, numberwise.
131आस्ट्रेलिया वाले लकी है . Australia vālē lucky hai . Australia vālā[adj.ā=>ē;m.o.,m.pl.] lucky hōnā[pres.sg.23] . Australia those who lucky be[pres.sg.23] .
137Those from Australia are lucky.
132त्याग का बीज भाग्य प्राप्त करा रहा है . tyāg kā bīj bhāgya prāpt karā rahā hai . tyāg[n.m.;sg.,d.]|tyāgnā[root] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] bhāgya[n.m.;sg.,d.] prāpt[adj.] karānā[pres.sg.m.prog.23] . (renunciation|renounce[root]) of seed x reached make commit[pres.sg.m.prog.23] .
138The seed of renunciation is enabling you to attain your fortune.
133शक्ति सेना भी बापदादा को अति प्रिय है क्योंकि हिम्मत-वाली है . śhakti sēnā bhī bāpdādā kō ati priya hai kyōṅki himmat-vālī hai . śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] bhī[p.] bāpdādā kō[postp.] ati priy[adj.] hōnā[pres.sg.23] kyōṅki x hōnā[pres.sg.23] . Shakti army too BapDada to x having love for be[pres.sg.23] because x be[pres.sg.23] .
139The Shakti Army is very much loved by BapDada, because you have courage.
134जहाँ हिम्मत है वहाँ बापदादा की मदद सदा ही साथ है . jahā̃ himmat hai vahā̃ bāpdādā key|kī madad sadā hī sāth hai . jahā̃ himmat[n.m.;sg.,d.] hōnā[pres.sg.23] vahā̃ bāpdādā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] madad[n.f.;sg.] sadā hī[p.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] . where there courage be[pres.sg.23] there BapDada (key|do[past-part.f.]|of) x constantly only with be[pres.sg.23] .
140Where there is courage, help from BapDada is constantly with you.
135सदा सन्तुष्ट रहने वाले हो ना . sadā santuṣhṭ rahnē vālē hō nā . sadā santuṣhṭ[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] nā . constantly content remain[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) ∅ .
141You are those who constantly remain content, are you not?
136सन्तुष्टता , सफलता का आधार है . santuṣhṭatā , saphaltā kā ādhār hai . santuṣhṭatā[n.f.;sg.] , saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] . contentment , success of basis be[pres.sg.23] .
142Contentment is the basis of success.
137आप सब सन्तुष्ट आत्मायें हो तो सफलता आपका जन्म सिद्ध अधिकार है . āp sab santuṣhṭ ātmāyē̃ hō tō saphaltā āpkā janm siddha adhikār hai . āp[pn.pl.] sab[adj.] santuṣhṭ[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] tō saphaltā[n.f.;sg.] āp[pn.pl.kā] janamnā[root]|janm[n.m.;sg.,d.] siddh[adj.] adhikār[x] hōnā[pres.sg.23] . you all content soul (be[root]|be[pres.pl.2]) then success you[.kā] (be born[root]|life) successful right be[pres.sg.23] .
143All of you are contented souls and so success is your birthright. 144Do you understand?
138समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) . 139तो आस्ट्रेलिया वाले नियरेस्ट और डियरेस्ट हैं इसलिए एकस्ट्रा हुज्जत है . tō Australia vālē nearest aur dearest haĩ isliē extra hujjat hai . tō Australia vālā[adj.ā=>ē;m.o.,m.pl.] nearest aur dearest hōnā[pres.pl.12hon3] isliē extra hujjat[n.f.;sg.] hōnā[pres.sg.23] . then Australia those who x and dearest be[pres.pl.12hon3] therefore extra x be[pres.sg.23] .
145Those from Australia are nearest and dearest and this is why there is an extra right over them.
140अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
146Achcha.
141अव्यक्त मुरलियों से चुने हुए महावाक्य ( प्रश्न-उत्तर ) avyakt muraliyō̃ sē chunē huē mahāvākya ( praśhna-uttar ) avyakt[adj.] x sē[postp.] chunnā[opt.sg.23]|chunnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] mahāvākya[n.m.;sg.,d.] ( praśhna-uttar[n.m.;sg.,d.] ) avyakt x from (choose[opt.sg.23]|choose[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] elevated version ( question and answer )
147Questions and Answers from Avyakt murlis.
142प्रश्न : शक्ति सेना का नाम सारे विश्व में कब बाला होगा ? praśhna : śhakti sēnā kā nām sārē viśhva mē̃ kab bālā hōgā ? praśhna[n.m.;sg.,d.] : śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] mē̃[postp.] kab bālā[x] hōnā[fut.m.sg.23] ? question : Shakti army of name the whole world in when x be[fut.m.sg.23] ?
148Question: When will the name of the Shakti Army be glorified in the world?
143उत्तर : जब संगठित रूप में एकरस स्थिति वा एक शुद्ध संकल्प में स्थित होने का अभ्यास होगा . uttar : jab saṅgaṭhit rūp mē̃ ēkras sthiti vā ēk śhuddha saṅkalp mē̃ sthit hōnē kā abhyās hōgā . uttar[n.m.;sg.,d.] : jab saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] ēkras[adj.] sthiti[n.f.;sg.] vā ēk[adj.] śhuddh[x] saṅkalp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] hōnā[fut.m.sg.23] . answer : when x Rup in constant and stable stage or one pure thought in stabilised be[inf.m.pl.,o.] of practice be[fut.m.sg.23] .
149Answer: When there is the collective practice of a constant and stable stage and of being stable in one pure thought.
144संगठन में किसी एक का भी दूसरा कोई संकल्प न हो . saṅgaṭhan mē̃ kisī ēk kā bhī dūsrā kōī saṅkalp na hō . saṅgaṭhan[x] mē̃[postp.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] dūsrā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] saṅkalp[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . gathering in (some|anything) one of too other some thought not (be[root]|be[pres.pl.2]) .
150In a gathering, not a single person should have another thought.
145सब एक ही लगन , एक ही अशरीरी बनने के शुद्ध संकल्प में स्थित होने के अभ्यासी बनें तब सारे विश्व के अन्दर शक्ति सेना का नाम बाला होगा . sab ēk hī lagan , ēk hī aśharīrī bannē K|kē śhuddha saṅkalp mē̃ sthit hōnē K|kē abhyāsī banē̃ tab sārē viśhva K|kē andar śhakti sēnā kā nām bālā hōgā . sab[adj.] ēk[adj.] hī[p.] lagan[n.m.;sg.,d.] , ēk[adj.] hī[p.] aśharīrī[adj.] bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] śhuddh[x] saṅkalp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] abhyāsī[adj.] bannā[opt.pl.12hon3] tab sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] andar śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] bālā[x] hōnā[fut.m.sg.23] . all one only love , one only bodiless become[inf.m.pl.,o.] (K|of) pure thought in stabilised be[inf.m.pl.,o.] (K|of) practising become[opt.pl.12hon3] for only then the whole world (K|of) inside Shakti army of name x be[fut.m.sg.23] .
151When everyone practises being absorbed in One and remains stable in the one pure thought of being bodiless, the name of the Shakti Army will then be glorified in the world.
146प्रश्न : स्थूल सैनिक युद्ध के मैदान में विजयी किस आधार पर होते हैं ? praśhna : sthūl sainik yuddha K|kē maidān mē̃ vijayī kis ādhār par hōtē haĩ ? praśhna[n.m.;sg.,d.] : sthūl[adj.] x yuddh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] maidān[n.m.;sg.,d.] mē̃[postp.] vijayī[adj.] kaun[pn.sg.o.]|kyā[pn.sg.o.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.pl.m.12hon3] ? question : physical x battle (K|of) x in victorious (who|what) basis (at|other) be[pres.pl.m.12hon3] ?
152Question: On what basis are soldiers victorious on the battlefield in a physical war?
147आपके विजय का नगाड़ा कब बजेगा ? āpkē vijay kā nagāṛā kab bajēgā ? āp[pn.pl.kē] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nagāṛā[n.m.ā=>ā;sg.d.] kab bajnā[fut.m.sg.23] ? you[.kē] victory of drum when x[fut.m.sg.23] ?
153When will your drums for victory beat?
148उत्तर : स्थूल सैनिक जब युद्ध के मैदान में जाते हैं तो एक ही आर्डर से चारों ओर अपनी गोली चलाना शुरु कर देते हैं . uttar : sthūl sainik jab yuddha K|kē maidān mē̃ jātē haĩ tō ēk hī order sē chārō̃ ōr apnī gōlī chalānā śhuru kar dētē haĩ . uttar[n.m.;sg.,d.] : sthūl[adj.] x jab yuddh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] maidān[n.m.;sg.,d.] mē̃[postp.] jānā[pres.pl.m.12hon3] tō ēk[adj.] hī[p.] order sē[postp.] chārō̃ ōr[x] apnā[pn.ā=>ī;f.] gōlī[n.f.ī=>ī;sg.] chalānā[inf.m.sg.d.] śhurū[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+dēnā] . answer : physical x when battle (K|of) x in go[pres.pl.m.12hon3] then one only order from everywhere one’s own bullet x[inf.m.sg.d.] beginning do[pres.pl.m.12hon3.root+dēnā] .
154Answer: When army soldiers go onto a battlefield, they begin shooting on just one order.
149एक ही समय , एक ही ऑर्डर से चारों ओर घेराव डालते हैं तब विजयी बनते हैं . ēk hī samay , ēk hī order sē chārō̃ ōr ghērāv ḍāltē haĩ tab vijayī bantē haĩ . ēk[adj.] hī[p.] samay[n.m.;sg.,d.] , ēk[adj.] hī[p.] order sē[postp.] chārō̃ ōr[x] ghērāv ḍālnā[pres.pl.m.12hon3] tab vijayī[adj.] bannā[pres.pl.m.12hon3] . one only time , one only order from everywhere surround for only then victorious become[pres.pl.m.12hon3] .
155On just one order, they simultaneously surround the opposition and only then are they victorious.
150ऐसे ही रूहानी सेना , संगठित रुप में , एक ही इशारे से और एक ही सेकेण्ड में , सभी एक-रस स्थिति में स्थित हो जायेंगे , तब ही विजय का नगाड़ा बजेगा . aisē hī rūhānī sēnā , saṅgaṭhit rup mē̃ , ēk hī iśhārē sē aur ēk hī second mē̃ , sabhī ēk-ras sthiti mē̃ sthit hō jāyēṅgē , tab hī vijay kā nagāṛā bajēgā . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] rūhānī[adj.] sēnā[n.f.;sg.] , saṅgaṭhit[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] , ēk[adj.] hī[p.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] aur ēk[adj.] hī[p.] second mē̃[postp.] , sab[adv.hī] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3.root+jānā] , tab hī[p.] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nagāṛā[n.m.ā=>ā;sg.d.] bajnā[fut.m.sg.23] . such only spiritual army , x Rup in , one only signal from and one only second in , all constant and stable stage in stabilised be[fut.m.pl.12hon3.root+jānā] , for only then only victory of drum x[fut.m.sg.23] .
156In the same way, only when everyone in the spiritual army, in a collective way, altogether, becomes stable in a constant stage in a second with just a signal will the drums of victory beat.
151प्रश्न : बाप के किस ऑर्डर को प्रैक्टिकल में लाने के लिए एवररेडी बनो तो यह कलियुगी पर्वत उठ जायेगा ? praśhna : bāp K|kē kis order kō practical mē̃ lānē kē liē ever ready banō tō yah kaliyugī parvat uṭh jāyēgā ? praśhna[n.m.;sg.,d.] : bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kaun[pn.sg.o.]|kyā[pn.sg.o.] order kō[postp.] practical mē̃[postp.] lānā[inf.m.pl.,o.] kē liē[x] ever ready bannā[opt.pl.2,imp.pl.2] tō yah[pn.sg.d.] kaliyugī[adj.] parvat[n.m.;sg.,d.] uṭhnā[fut.m.sg.23.root+jānā] ? question : father (K|of) (who|what) order to practical in x[inf.m.pl.,o.] for ever-ready become[opt.pl.2,imp.pl.2] then this iron-aged x wake up[fut.m.sg.23.root+jānā] ?
157Question: Which of the Father’s orders should you be ever-ready to follow so, that the iron-aged mountain can be lifted?
152उत्तर : बाप यही आर्डर करेंगे कि एक सेकण्ड में सभी एकरस स्थिति में स्थित हो जाओ . uttar : bāp yahī order karē̃gē ki ēk second mē̃ sabhī ēkras sthiti mē̃ sthit hō jāō . uttar[n.m.;sg.,d.] : bāp[n.m.;sg.,d.] yahī[pn.;d.] order karnā[fut.m.pl.12hon3] ki[conj.] ēk[adj.] second mē̃[postp.] sab[adv.hī] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] . answer : father this order do[fut.m.pl.12hon3] that one second in all constant and stable stage in stabilised be[opt.pl.2,imp.pl.2.root+jānā] .
158Answer: The Father would give just this order: Everyone become stable in a constant and stable stage in one second.
153जब सभी के सर्व-संकल्प एक संकल्प में समा जायेंगे तब यह कलियुगी पर्वत उठेगा . jab sabhī K|kē sarv-saṅkalpa ēk saṅkalp mē̃ samā jāyēṅgē tab yah kaliyugī parvat uṭhēgā . jab sab[adv.hī] K|kā[postp.ā=>ē;m.o.,m.pl.] x ēk[adj.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] samānā[fut.m.pl.12hon3.root+jānā] tab yah[pn.sg.d.] kaliyugī[adj.] parvat[n.m.;sg.,d.] uṭhnā[fut.m.sg.23] . when all (K|of) x one thought in merge[fut.m.pl.12hon3.root+jānā] for only then this iron-aged x wake up[fut.m.sg.23] .
159When everyone’s thoughts become merged in the one thought, the iron-aged mountain will then be lifted.
154वह एक सेकण्ड सदाकाल का सेकेण्ड होता है . vah ēk second sadākāl kā second hōtā hai . vah[pn.sg.d.] ēk[adj.] second sadākāl kā[postp.ā=>ā;m.sg.d.] second hōnā[pres.sg.m.23] . that one second x of second be[pres.sg.m.23] .
160That one second will be a second that lasts for eternity.
155ऐसे नहीं कि एक सेकण्ड स्थित हो फिर नीचे आ जाओ . aisē nahī̃ ki ēk second sthit hō phir nīchē ā jāō . aisē nahī̃[x] ki[conj.] ēk[adj.] second sthit[adj.] hōnā[root]|hōnā[pres.pl.2] phir[adv.]|phirnā[root] nīchē ānā[opt.pl.2,imp.pl.2.root+jānā] . it isn't that that one second stabilised (be[root]|be[pres.pl.2]) (then|turn[root]) x .
161Not that you become stable in a second and then come down.
156प्रश्न : हर एक ब्राह्मण बच्चे की जवाबदारी कौन सी है ? praśhna : har ēk brāhmaṇ bachchē key|kī javābdārī kaun C|see|sī hai ? praśhna[n.m.;sg.,d.] : har ēk[x] brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] javābdārī[n.f.ī=>ī;sg.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? question : each one Brahmin child (key|do[past-part.f.]|of) x who (x|see) be[pres.sg.23] ?
162Question: What is the responsibility of each Brahmin child?
157उत्तर : सारे संगठन को एकरस स्थिति में स्थित कराने के लिए सहयोगी बनना-यह हर एक ब्राह्मण की जवाबदारी है . uttar : sārē saṅgaṭhan kō ēkras sthiti mē̃ sthit karānē kē liē sahyōgī bananā-yah har ēk brāhmaṇ key|kī javābdārī hai . uttar[n.m.;sg.,d.] : sārā[adj.ā=>ē;m.o.,m.pl.] saṅgaṭhan[x] kō[postp.] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] karānā[inf.m.pl.,o.] kē liē[x] sahyōgī[adj.] x har ēk[x] brāhmaṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] javābdārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . answer : the whole gathering to constant and stable stage in stabilised make commit[inf.m.pl.,o.] for co-operative x each one Brahmin (key|do[past-part.f.]|of) x be[pres.sg.23] .
163Answer: To co-operate with the whole gathering to become stable in a constant and stable stage is the responsibility of each Brahmin.
158जैसे अज्ञानी आत्माओं को ज्ञान की रोशनी देने के लिये सदैव शुभ भावना व कल्याण की भावना रखते हुए प्रयत्न करते रहते हो . jaisē agyānī ātmāō̃ kō gyān key|kī rōśhnī dēnē K|kē liyē sadaiv śhubh bhāvnā va kalyāṇ key|kī bhāvnā rakhtē huē prayatna kartē rahtē hō . jaisā[adj.ā=>ē;m.o.,m.pl.] agyānī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rōśhnī[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] sadā śhubh bhāvnā[x] va kalyāṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.2.pres-part+rahnā] . like ignorant soul to knowledge (key|do[past-part.f.]|of) light give[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] constantly pure feeling x benefit (key|do[past-part.f.]|of) feeling keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x do[pres.pl.m.2.pres-part+rahnā] .
164You always have good wishes and pure feelings to continue to try and give ignorant souls the enlightenment of knowledge.
159ऐसे ही अपने इस दैवी संगठन को भी एकरस स्थिति में स्थित करने व संगठन की शक्ति को बढ़ाने के लिए एक-दूसरे के प्रति भिन्न-भिन्न रूप से प्रयत्न करो . aisē hī apnē is daivī saṅgaṭhan kō bhī ēkras sthiti mē̃ sthit karnē va saṅgaṭhan key|kī śhakti kō baṛhānē kē liē ēk-dūsrē kē prati bhinn-bhinn rūp sē prayatna karō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] daivī[adj.] saṅgaṭhan[x] kō[postp.] bhī[p.] ēkras[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] karnā[inf.m.pl.,o.] va saṅgaṭhan[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] kō[postp.] baṛhānā[inf.m.pl.,o.] kē liē[x] ēk-dō[adj.ā=>ē;m.o.,m.pl.] kē prati[x] bhinn[adj.] rūp[n.m.;sg.,d.] sē[postp.] prayatna[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . such only one’s own this divine gathering to too constant and stable stage in stabilised do[inf.m.pl.,o.] x gathering (key|do[past-part.f.]|of) Shakti to increase[inf.m.pl.,o.] for one another for different Rup from x do[opt.pl.2,imp.pl.2] .
165In the same way, in order to enable this divine gathering to become stable in a constant and stable stage and to increase the power of the gathering, make effort to have good wishes for one another in various ways.
160इसके प्लैन्स बनाओ . iskē plans banāō . yah[pn.sg.kē] plan banānā[opt.pl.2,imp.pl.2] . this[.kē] plan create[opt.pl.2,imp.pl.2] .
166Make plans for this.
161ऐसे नहीं खुश हो जाना कि मैं अपने रूप से ठीक ही हूँ . aisē nahī̃ khuśh hō jānā ki maĩ apnē rūp sē ṭhīk hī hū̃ . aisē nahī̃[x] khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] ki[conj.] maĩ[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] sē[postp.] ṭhīk[adj.] hī[p.] hōnā[pres.sg.1] . it isn't that happy (be[root]|be[pres.pl.2]) (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) that I one’s own Rup from OK only be[pres.sg.1] .
167Do not become complacent and think “I am fine by myself.”
162प्रश्न : परमात्म ज्ञान की विशेषता क्या है ? praśhna : paramātma gyān key|kī viśhēṣhtā kyā hai ? praśhna[n.m.;sg.,d.] : paramātmā[n.m.;sg.,d.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kyā hōnā[pres.sg.23] ? question : Supreme Soul knowledge (key|do[past-part.f.]|of) speciality what be[pres.sg.23] ?
168Question: What is the speciality of God’s knowledge?
163उत्तर : संगठन की शक्ति ही इस परमात्म ज्ञान की विशेषता है . uttar : saṅgaṭhan key|kī śhakti hī is paramātma gyān key|kī viśhēṣhtā hai . uttar[n.m.;sg.,d.] : saṅgaṭhan[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hī[p.] yah[pn.sg.o.] paramātmā[n.m.;sg.,d.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . answer : gathering (key|do[past-part.f.]|of) Shakti only this Supreme Soul knowledge (key|do[past-part.f.]|of) speciality be[pres.sg.23] .
169Answer: The power of the gathering is the speciality of God’s knowledge.
164इस ब्राह्मण संगठन की विशेषता देवता रूप में प्रैक्टिकल एक धर्म , एक राज्य , एक मत के रुप में चलती है . is brāhmaṇ saṅgaṭhan key|kī viśhēṣhtā dēvtā rūp mē̃ practical ēk dharm , ēk rājya , ēk mat K|kē rup mē̃ chaltī hai . yah[pn.sg.o.] brāhmaṇ[n.m.;sg.,d.] saṅgaṭhan[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] dēvtā[n.f.;sg.] rūp[n.m.;sg.,d.] mē̃[postp.] practical ēk[adj.] dharm[n.m.;sg.,d.] , ēk[adj.] rājya[n.m.;sg.,d.] , ēk[adj.] mat[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.sg.f.23] . this Brahmin gathering (key|do[past-part.f.]|of) speciality deity Rup in practical one religion , one kingdom , one directions (K|of) Rup in continue[pres.sg.f.23] .
170The speciality of Brahmin gatherings continues in a practical way in the deity form as one religion, one kingdom and one direction.
165प्रश्न : किस एक बात का सम्पूर्ण परिवर्तन ही सम्पूर्णता को समीप लायेगा ? praśhna : kis ēk bāt kā sampūrṇ parivartan hī sampūrṇtā kō samīp lāyēgā ? praśhna[n.m.;sg.,d.] : kaun[pn.sg.o.]|kyā[pn.sg.o.] ēk[adj.] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sampūrṇ[adj.] parivartan[n.m.;sg.,d.] hī[p.] sampūrṇtā[n.f.;sg.] kō[postp.] samīp[adj.] lānā[fut.m.sg.23] ? question : (who|what) one matter of complete transformation only perfection to close x[fut.m.sg.23] ?
171Question: Complete transformation in which one aspect will bring completion and perfection close?
166उत्तर : हरेक में जो देह अभिमान वाले मूल संस्कार हैं , जिसको आप लोग नेचर कहते हो , वह संस्कार अंश-मात्र में भी न रहें . uttar : harēk mē̃ jō dēh abhimān vālē mūl saṅskār haĩ , jiskō āp lōg nature kahtē hō , vah saṅskār anśh-mātra mē̃ bhī na rahē̃ . uttar[n.m.;sg.,d.] : har ēk mē̃[postp.] jō[pn.;d.] dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] mūl[n.m.;sg.,d.] saṅskār[x] hōnā[pres.pl.12hon3] , jō[pn.sg.kō] āp[pn.pl.] log[n.m.;sg.,d.] nature kahnā[pres.pl.m.2] , vah[pn.sg.d.] saṅskār[x] aṅśhmātra mē̃[postp.] bhī[p.] na[neg] rahnā[opt.pl.12hon3] . answer : each one in that body arrogance those who main sanskar be[pres.pl.12hon3] , that[.kō] you people nature say[pres.pl.m.2] , that sanskar x in too not remain[opt.pl.12hon3] .
172Answer: Each one has one main sanskar of body consciousness, which you all refer to as nature. 173Do not let the slightest trace of that sanskar remain.
167अपने इन संस्कारों को परिवर्तन कर बापदादा के संस्कारों को धारण करना-यही लास्ट पुरूषार्थ है . apnē in saṅskārō̃ kō parivartan kar bāpdādā K|kē saṅskārō̃ kō dhāraṇ karanā-yahī last purūṣhārth hai . apnā[pn.ā=>ē;m.o.,m.pl.] in|yah[pn.pl.o.] saṅskār[x] kō[postp.] parivartan[n.m.;sg.,d.] karnā[root] bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] kō[postp.] dhāraṇ[n.m.;sg.,d.] x last puruṣhārth hōnā[pres.sg.23] . one’s own (in|this) sanskar to transformation do[root] BapDada (K|of) sanskar to adopting x last effort be[pres.sg.23] .
174Transform that sanskar of yours and imbibe BapDada’s sanskars. 175This is the last effort.
168प्रश्न : बापदादा की प्रत्यक्षता किस आधार पर होगी ? praśhna : bāpdādā key|kī pratyakṣhatā kis ādhār par hōgī ? praśhna[n.m.;sg.,d.] : bāpdādā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pratyakṣhatā[n.f.;sg.] kaun[pn.sg.o.]|kyā[pn.sg.o.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[fut.f.sg.23] ? question : BapDada (key|do[past-part.f.]|of) revelation (who|what) basis (at|other) be[fut.f.sg.23] ?
176Question: On what basis will BapDada’s revelation take place?
169उत्तर : जब एक-एक में बापदादा के संस्कार दिखाई देंगे . uttar : jab ēk-ēk mē̃ bāpdādā K|kē saṅskār dikhāī dēgē . uttar[n.m.;sg.,d.] : jab ēk[adj.] mē̃[postp.] bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] dikhāī dēnā[fut.m.pl.12hon3] . answer : when one in BapDada (K|of) sanskar be visible .
177Answer: When BapDada’s sanskars are visible in each one.
170बापदादा के संस्कारों को कॉपी कर , उनके समान बनो तो समय और शक्तियां बच जायेंगी और सारे विश्व में बापदादा को सहज प्रत्यक्ष कर सकेंगे . bāpdādā K|kē saṅskārō̃ kō copy kar , unkē samān banō tō samay aur śhaktiyā̃ bach jāyēṅgī aur sārē viśhva mē̃ bāpdādā kō sahaj pratyakṣha kar sakē̃gē . bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] kō[postp.] copy karnā[root] , vah[pn.pl.kē] samān[adj.] bannā[opt.pl.2,imp.pl.2] tō samay[n.m.;sg.,d.] aur śhakti[n.f.ī=>iyā̃;pl.d.] bachnā[fut.f.pl.12hon3.root+jānā] aur sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] mē̃[postp.] bāpdādā kō[postp.] sahaj[adj.] pratyakṣh[adj.] karnā[fut.m.pl.12hon3.root+saknā] . BapDada (K|of) sanskar to copy do[root] , that[.kē] equal become[opt.pl.2,imp.pl.2] then time and Shakti x[fut.f.pl.12hon3.root+jānā] and the whole world in BapDada to easy visible do[fut.m.pl.12hon3.root+saknā] .
178Copy BapDada’s sanskars and become equal to Him and time and energy will be saved and you will then easily be able to reveal BapDada.
171भक्ति मार्ग में तो सिर्फ कहावत है कि जिधर देखते हैं उधर तू ही तू है लेकिन यहाँ प्रैक्टिकल में जहाँ देखें , जिसको देखें वहाँ बापदादा के संस्कार ही दिखाई दें . bhakti mārg mē̃ tō sirph kahāvat hai ki jidhar dēkhtē haĩ udhar tū hī tū hai lēkin yahā̃ practical mē̃ jahā̃ dēkhē̃ , jiskō dēkhē̃ vahā̃ bāpdādā K|kē saṅskār hī dikhāī dē̃ . bhakti mārg[x] mē̃[postp.] tō sirph[adj.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] jidhar dēkhnā[pres.pl.m.12hon3] udhar tū hī[p.] tū hōnā[pres.sg.23] lēkin yahā̃ practical mē̃[postp.] jahā̃ dēkhnā[opt.pl.12hon3] , jō[pn.sg.kō] dēkhnā[opt.pl.12hon3] vahā̃ bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] hī[p.] dikhāī dēnā[opt.pl.12hon3] . path of devotion in then only it is said be[pres.sg.23] that x see[pres.pl.m.12hon3] there you only you be[pres.sg.23] but here practical in where there see[opt.pl.12hon3] , that[.kō] see[opt.pl.12hon3] there BapDada (K|of) sanskar only be visible .
179On the path of devotion, they just have the saying, “Wherever I look, I see only You”, but you can see BapDada’s sanskars in whoever you look at here.