Daily Murli for Saturday 17 October 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (164)
To be.
To happen, to occur.
To exist.
To be born.
का kā (59)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
तुम tum (46)
You (between equals).
भी bhī (45)
Inclusive emphatic particle: too, also, even.
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कहना kahnā (37)
Say.
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (32)
Father.
नहीं nahī̃ (32)
No.
Not.
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (24)
Key.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (18)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
मिलना milnā (17)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कोई kōī (16)
Some, any, someone, anyone.
अब ab (15)
Now.
हम ham (14)
We.
(rustic form) I.
कितना kitnā (14)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (12)
To come.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (12)
Name.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (11)
The soul, the spirit, the self.
देना dēnā (11)
To give.
जाना jānā (11)
To go, to depart, to lose, to flow.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
सकना saknā (10)
To can, to be able to.
वहां vahā̃ (10)
There.
आदि ādi (9)
Etcetera.
Beginning.
Early, initial, primordial.
बहुत bahut (9)
Many, much.
Very.
हाथ hāth (9)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
रहना rahnā (9)
To remain, to stay.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (7)
Such, of this type.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
father (7)
Father.
ज्ञान gyān (7)
Knowledge directly taught by God.
कौन kaun (7)
interrogative pronoun. Who
सबका sabkā (7)
(genitive case of sab) Of everyone.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
और aur (6)
And.
Else.
Other.
बाबा bābā (6)
Father.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जानना jānnā (6)
To know, to become aware of, to perceive.
के लिए kē liē (6)
For, for the sake of.
खिवैया khivaiyā (6)
Boatman, rower.
कि ki (6)
That (to report indirect speech, example he says that).
लेना lēnā (6)
To take.
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
शिवबाबा śhivbābā (6)
The Father Śiv.
सृष्टि sr̥iṣhṭi (6)
Creation.
The world.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
पाना pānā (5)
पार pār (5)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
समझना samajhnā (5)
To understand.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (5)
Body.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देह dēh (4)
Body.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिल dil (4)
Heart, courage, spirit, will.
गरीब garīb (4)
ईश्वर īśhvar (4)
God, Ruler, Master, Lord.
कभी kabhī (4)
Sometime, ever.
कृष्ण kr̥iṣhṇa (4)
Black, dark.
Lord Kr̥iṣhṇa.
लिखना likhnā (4)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मैं maĩ (4)
I. (personal pronoun)
master (4)
Master.
नाम रूप nām rūp (4)
Name and form, name and appearance.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परन्तु parantu (4)
But, however.
पतित patit (4)
Fallen, depraved.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
साहूकार sāhūkār (4)
A money-lender, private banker, rich man, man of means.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तेज tēj (4)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
थोड़ेही thōṛēhī (4)
Little indeed, in no part or degree, not at all, in no wise, never.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
यादगार yādgār (4)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
'not so', Do not believe.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्म-अभिमानी ātma-abhimānī (3)
Who considers himself the soul.
औरों aurō̃ (3)
(The) others.
बन ban (3)
beggar (3)
Beggar, one who lives on alms.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषण bhāṣhaṇ (3)
Speech, address.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (3)
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
देवी dēvī (3)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
गाना gānā (3)
To sing, to chant.
A song.
गाँव gānv (3)
Village.
हर एक har ēk (3)
Each, every.
Each one, everybody.
कल्याण kalyāṇ (3)
Welfare.
Yōgī in action. One who remembers God while acting.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
खाल khāl (3)
Skin, hide.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (3)
In thought, word and deed.
मनुष्य manuṣhya (3)
A man, a human being.
मुझे याद करो mujhē yād karō (3)
Remember Me.
नारायण nārāyaṇ (3)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पढ़ना paṛhnā (3)
To read, to study, to recite.
A resident of the world, the kingdom, the land of fairies.
A resident of a world enchanting with beauty.
(Bābā) A resident of the realm of fairies, which is the realm of deities (a deity is as beautiful as a fairy): a resident of Satyug.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
सबको sabkō (3)
sab + kō : everything, everyone.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतसंग satsaṅg (3)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (3)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
You know.
याद yād (3)
Remembrance, recollection, memory.
अहिंसक ahiṃsak (2)
Non-violent (person).
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अनाज anāj (2)
Grain, corn, food.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अशुद्ध aśhuddh (2)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान-भगवती bhagvān-bhagvatī (2)
(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)
भरना bharnā (2)
To fill, to refill.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चलना chalnā (2)
Continue.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
Christ (2)
Christ.
दाना dānā (2)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
Considering oneself as the body.
Bodily pride.
देलवाड़ा dēlvāṛā (2)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
direction (2)
Direction.
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
double (2)
Double.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
फ़र्क fark (2)
Difference, distinction, distance.
fool (2)
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
इस समय is samay (2)
At this time, now.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
खुश khuśh (2)
Happy, pleased.
Good.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मन्दिर mandir (2)
Temple.
मानना mānnā (2)
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मरजीवा marjīvā (2)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मीरा mīrā (2)
Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नैया naiyā (2)
Boat.
नमस्ते namastē (2)
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
The nine kinds of devotion (recognized by Hindūs).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
परम param (2)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
pass with honour (2)
To pass with honour.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
point (2)
Point.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रफ्तार raphtār (2)
Speed, pace.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रोज़ rōz (2)
A day.
Everyday, daily.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
सामने sāmnē (2)
सत sat (2)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सत्य satya (2)
True, veritable.
Veracity, truth, verity.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सिवाए sivāē (2)
Except, but, with the exception (of).
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (2)
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Late, deceased.
Inhabitant of heaven.
'which is subject only to its own rule'. Independent, free, autonomous.
तैरना tairnā (2)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (2)
Side, direction.
Towards.
teacher (2)
Teacher.
topic (2)
Topic.
ऊपर ūpar (2)
On, upon, above, upward, over.
विजय माला का दाना vijay mālā kā dānā (2)
Bead of the victorious rosary.
(Bābā) The victorious rosary represents the souls (beads) who have passed the final test in each cycle without undergoing any punishment before entering the incorporeal world (numbering 8 or perhaps 108).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (2)
Bad actions will disappear, bad karma will disappear.
विश्व viśhva (2)
The world, universe.
wonder (2)
Wonder.
यदा yadā (2)
यहाँ yahā̃ (2)
Here, hither, in/at this place.
युगल yugal (2)
A pair, couple; both, the two.
actor (1)
Actor.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
अहिंसा ahiṃsā (1)
Non-violence.
aim object (1)
Aim, object, objective, target.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
all-rounder (1)
All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).
अल्पकाल alpkāl (1)
Short term.
अमरपुरी amarpurī (1)
Immortal City.
To come and go, to pay visits, to make calls.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बागवान bāgvān (1)
Master of the garden, Owner of the garden (title given to God).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
Remembrance of the Father.
बापू जी bāpū jī (1)
Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
The unlimited Father.
भगत bhagat (1)
Brother and sister.
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भराना bharānā (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भूलना bhūlnā (1)
To forget.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
brotherhood (1)
बुजुर्ग bujurg (1)
Elderly, old, venerable, respected.
Forefather, elderly person.
छुड़ाना chhuṛānā (1)
To free.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
cum (1)
डाकू ḍākū (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दशहरा daśhaharā (1)
The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.
(Bābā) Who considers himself as the body, bodily proud.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
The fact of considering oneself as the soul who animates the body.
Goddess and god.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनवान dhanvān (1)
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
एक-दो ēk-dō (1)
One another.
fatherhood (1)
fatherly (1)
Fatherly, of the Father.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
female (1)
Female.
foundation (1)
Foundation.
गंद gand (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
God Fatherly World University (1)
God Fatherly World University. Our school open to all where God teaches how to obtain liberation from this world of suffering (hell), become pure, obtain a right to paradise and claim a high position in paradise.
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हल्का halkā (1)
Light, cheap, thin, faint.
हमेशा hamēśhā (1)
हर har (1)
हरना harnā (1)
हे hē (1)
her (1)
हिंसा hiṃsā (1)
History and geography.
in (1)
In.
incorporeal (1)
Incorporeal.
जब तक jab tak (1)
As long as.
(with negation) until.
जास्ती jāstī (1)
More. (often used as a comparison)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कब kab (1)
Interrogative adverb: When? At what time ?
Burying ground, graveyard, cemetery.
Relating to the cemetery.
कहानी kahānī (1)
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
With bonds of karma, attached to the world.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायम kāyam (1)
के बाद kē bād (1)
After.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
Someone, anyone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
loan (1)
Loan.
लूटना lūṭnā (1)
मछली machhlī (1)
A fish.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
male (1)
Male.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेरू mērū (1)
The largest bead in a rosary (with which telling starts and ends).
Sweet children.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नारद nārad (1)
नाटक nāṭak (1)
Drama, play.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवाज़ nivāz (1)
number one (1)
Number one.
paï and paise, cents.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
paradise (1)
Paradise.
Supreme Soul : Śiv and not Brahmā.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परतंत्र partantr (1)
Dependent, slave, subordinate(d), subjugated, heteronomous.
पता patā (1)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पवित्र pavitr (1)
Holy, sacred, pure.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
फिर से phir sē (1)
Anew, afresh.
In the end, in the latter part.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
practical (1)
Practical.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
prince (1)
Prince.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राय rāy (1)
राय rāy (1)
राज़ rāz (1)
Secret.
real (1)
Real.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूह rūh (1)
The soul, the spirit.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबसे sabsē (1)
(superlative) Of all, the most.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाचार samāchār (1)
News; information.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सांवरा sāṅvarā (1)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सर्प sarp (1)
Serpent, snake.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सत्य नारायण की कथा satya nārāyaṇ kī kathā (1)
A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.
To warn, to alert, to caution.
service (1)
Service.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
student (1)
Student.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुखी sukhī (1)
Happy, contented.
सूक्ष्म sūkṣhma (1)
Subtle.
supreme (1)
Supreme.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
the best (1)
The best.
तीखा tīkhā (1)
The most elevated, the loftiest, the highest, the most eminent.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.