Daily Murli for Sunday 18 October 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (133)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (107)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (83)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (47)
Inclusive emphatic particle: too, also, even.
K (46)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (40)
Key.
को kō (40)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (31)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (26)
No.
Not.
देना dēnā (24)
To give.
रहना rahnā (24)
To remain, to stay.
अब ab (23)
Now.
सब sab (20)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समय samay (18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आत्मा ātmā (17)
The soul, the spirit, the self.
Protection, shelter, patronage.
सदा sadā (17)
Always, perpetually, continually, ever.
और aur (16)
And.
Else.
Other.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सर्व sarv (14)
All ; whole, entire, complete.
आना ānā (13)
To come.
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
खजाना khajānā (13)
Treasure.
Treasury, repository.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (12)
Such, of this type.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
श्रेष्ठ śhrēṣhṭha (12)
The best, good, excellent, superior.
स्वरूप svarūp (12)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
इसलिए isliē (11)
On this account, for this reason, hence, therefore.
जाना jānā (11)
To go, to depart, to lose, to flow.
के लिए kē liē (11)
For, for the sake of.
तपस्वी tapasvī (11)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (10)
That is, that is to say, namely (viz.).
जानना jānnā (10)
To know, to become aware of, to perceive.
विधाता vidhātā (10)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विशेष viśhēṣh (10)
Special, specific, particular, distinctive, characteristic, typical.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
कि ki (9)
That (to report indirect speech, example he says that).
कुछ kuchh (9)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
रूहानी rūhānī (9)
Spiritual.
अनेक anēk (8)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (8)
Experience.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
खुशी khuśhī (8)
Joy, delight, happiness.
कोई kōī (8)
Some, any, someone, anyone.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
प्राप्ति prāpti (8)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्नेह snēh (8)
Love, affection.
Oil, oily substance.
बन ban (7)
diamond (7)
Diamond.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (7)
Because, since.
लेना lēnā (7)
To take.
मेला mēlā (7)
A large concourse of people for religious or commercial purposes, a fair.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
संस्कार saṅskār (7)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
विश्व viśhva (7)
The world, universe.
यही yahī (7)
Emphatic form of yah: this very.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बिन्दु bindu (6)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जन्मना janamnā (6)
To be born.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Idol, statue, image.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
season (6)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
वरदान vardān (6)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आज āj (5)
Today.
बादशाह bādśhāh (5)
Emperor, king, monarch, sovereign.
बाप bāp (5)
Father.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कभी kabhī (5)
Sometime, ever.
कमाना kamānā (5)
To earn, to acquire, to get.
To accumulate, to save.
लेवता lēvtā (5)
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (5)
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
तक tak (5)
To, upto, till, until, by.
वा vā (5)
Or.
अगर agar (4)
If, if so be, in case, in the event of.
आकर्षण ākarṣhaṇ (4)
Attraction, charm, allurement.
अल्पकाल alpkāl (4)
Short term.
औरों aurō̃ (4)
(The) others.
बेफिक्र bēphikr (4)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भागना bhāgnā (4)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भिखारी bhikhārī (4)
A beggar, a pauper.
On all sides, all around, everywhere.
दिल dil (4)
Heart, courage, spirit, will.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हर एक har ēk (4)
Each, every.
Each one, everybody.
इशारा iśhārā (4)
Sign, signal, hint, indication, gesture.
जागरण jāgraṇ (4)
Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (4)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
morning (4)
Morning.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
परवाना parvānā (4)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
प्रकार prakār (4)
Manner, way.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रति prati (4)
Towards.
सकना saknā (4)
To can, to be able to.
समझना samajhnā (4)
To understand.
सिन्धु sindhu (4)
Ocean, sea.
The province of Sindh.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
स्वयं svayã (4)
तपस्या tapasyā (4)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
व्यर्थ vyarth (4)
Useless, fruitless, futile, ineffective, unprofitable.
आगे āgē (3)
Ahead, in front of, before; in future.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनुभूति anubhūti (3)
Emotional experience, inner experience, realisation.
बहुत bahut (3)
Many, much.
Very.
बार bār (3)
Time, occasion.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
भक्त bhakt (3)
A devotee.
बीतना bītnā (3)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
chart (3)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
golden (3)
Golden.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर har (3)
हरना harnā (3)
her (3)
इतना itnā (3)
As much as this, this much; so much, so many.
जब jab (3)
(Relative pronoun) When.
कहना kahnā (3)
Say.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खाता khātā (3)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
किरण kiraṇ (3)
A ray (of light), beam, sunbeam, moonbeam.
लहर lahar (3)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलन milan (3)
Meeting, union, contact.
फिक्र phikr (3)
Worry, anxiety, care, concern.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
राज़ rāz (3)
Secret.
रोज़ rōz (3)
A day.
Everyday, daily.
सबूत sabūt (3)
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शमा śhamā (3)
A candle, lamp.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
वरदाता vardātā (3)
The atmosphere.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
याद yād (3)
Remembrance, recollection, memory.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आना ānā (2)
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
असम्भव asambhav (2)
Impossible.
Inconceivable; improbable.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बहाना bahānā (2)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बजना bajnā (2)
बांटना bāṇṭnā (2)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बीती bītī (2)
Past events or experiences; the past.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
copy (2)
Copy.
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
ever ready (2)
Ever-ready.
final (2)
Final.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
ज्ञान gyān (2)
Knowledge directly taught by God.
The favoured deity of a family, or of an individual.
जगना jagnā (2)
To wake up, to awaken.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जितना jitnā (2)
As much as, as many, how much, however much.
ज्वाला jvālā (2)
Flame, blaze.
कल्याण kalyāṇ (2)
Welfare.
Towards.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुश khuśh (2)
Happy, pleased.
Good.
कोई भी kōī bhī (2)
Anyone, someone, any.
लाडला lāḍlā (2)
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
master (2)
Master.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
निकालना nikālnā (2)
पधारना padhārnā (2)
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
To reach, to arrive.
पांव pāṅw (2)
Foot, leg.
पराया parāyā (2)
Pertaining or belonging to another, not one's own, alien, foreign.
Circumstance(s).
(Bābā) External situation, external condition.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राज्य अधिकारी rājya adhikārī (2)
King, ruler, governor, one who has the right to rule.
रात rāt (2)
Night.
rehearsal (2)
Rehearsal.
reservation (2)
Reservation.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
Who possesses power or strength, powerful, strong.
सम्भव sambhav (2)
संगठित saṅgaṭhit (2)
Organised; integrated.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
sweet (2)
Sweet.
तन tan (2)
Body.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (2)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
Enthusiasm, zeal.
वहां vahā̃ (2)
There.
वैसा vaisā (2)
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
act (1)
Act.
आज्ञा āgyā (1)
Order.
Obedient.
'not so', Do not believe.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अखुट akhuṭ (1)
Inexhaustible.
अलग alag (1)
Different, separate, apart, distinct.
अन्दर andar (1)
In, inside, within.
अन्य anya (1)
Other, another, different; separate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
आरम्भ ārambh (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्ति aśhānti (1)
Restlessness, anxiety.
attention (1)
Attention.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बजा bajā (1)
Struck.
O'clock.
बन्दूक bandūk (1)
A gun.
Remembrance of the Father.
Similar, identical, equal to the Father.
बेचैन bēchain (1)
Uneasy, restless, disturbed.
बेसहारा bēsahārā (1)
Without support, without backing, without aid.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भाई bhāī (1)
Brother.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
चलना chalnā (1)
Continue.
certificate (1)
A certificate.
chance (1)
Chance.
Keep a journal.
check (1)
Check.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
चुकाना chukānā (1)
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
धन dhan (1)
Wealth, riches, money.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एक तरफ ēk taraph (1)
emerge (1)
To emerge.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गायब gāyab (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हम ham (1)
We.
(rustic form) I.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
इच्छा ichchhā (1)
Wish, desire, will.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
इम्तहान imtahān (1)
Examination, test.
जहाँ jahā̃ (1)
Where, wherever.
Credit account, deposit account, accumulation account.
झरना jharnā (1)
A spring, cascade, fall.
To flow forth, to spring, to fall, to trickle.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Who makes happiness.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाई kamāī (1)
Earnings.
कमाल kamāl (1)
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लाना lānā (1)
लंगर laṅgar (1)
An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मानना mānnā (1)
मांस māns (1)
Meat, flesh.
मनुष्य manuṣhya (1)
A man, a human being.
मंज़िल mañzil (1)
Destination, stage, storey.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मायाजीत māyājīt (1)
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुलाकात mulākāt (1)
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहाड़ pahāṛ (1)
पालन pālan (1)
पाना pānā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पंख paṅkh (1)
Feather.
Wing, pinion.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Supreme Soul : Śiv and not Brahmā.
परिवार parivār (1)
Family, household.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (1)
Part.
party (1)
Party.
पता patā (1)
Address, whereabouts, information, knowledge.
Holiness, sanctity, purity.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फिर से phir sē (1)
Anew, afresh.
Open-hearted, liberal, bounteous.
powerful (1)
Powerful.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
property (1)
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रथ rath (1)
Chariot, vehicle (of a god).
रविवार ravivār (1)
Sunday.
respond (1)
To respond.
Response.
revise (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
royal (1)
Royal.
रूई rūī (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदाकाल sadākāl (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
safe (1)
Safe.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहित sahit (1)
With, together with, along with, accompanied by.
सहयोग sahyōg (1)
Cooperation, collaboration.
सामने sāmnē (1)
शान śhān (1)
Magnificence, splendour, grandeur.
संगम saṅgam (1)
Confluence, union, meeting.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सफलता saphaltā (1)
Success, achievement.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सायं sāyã (1)
second (1)
Second.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
stage (1)
Stage.
(Bābā) State, condition.
स्थान sthān (1)
Place, spot, site.
सूचना sūchnā (1)
Happiness and tranquillity.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
Sun.
Beneficial, favorable to oneself, self-helping, obliging to oneself.
स्वप्न svapn (1)
A dream.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयारी taiyārī (1)
ताकत tākat (1)
Power, force, strength, might.
तरफ taraph (1)
Side, direction.
Towards.
time (1)
Time.
तीसरा tīsrā (1)
Third.
train (1)
Train.
उड़ाना uṛānā (1)
उतना utnā (1)
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
variety (1)
Variety.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
King of the world.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
war (1)
War.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
According to power or ability or means; to the best of (one's) ability, as far as possible.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.