Daily Murli for Sunday 29 November 2020

तारा मण्डल tārā maṇḍal (12.00)

उम्मीदवार ummīdvār (9.64)

Candidate.

खुशबू khuśhbū (8.29)

Fragrance, perfume, odour.

असफलता asaphaltā (8.16)

Failure.

रूहा rūhā (7.34)

Spiritual.

सितारा sitārā (7.34)

A star.
Fortune, fate, destiny.

गुलाब gulāb (7.18)

A rose.

सफलता-स्वरूप saphaltā-svarūp (7.02)

पिघलना pighalnā (6.13)

To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.

पूँछ pū̃chh (6.07)

The tail (of a beast).
Rear part (of an object).

प्रगति pragati (5.73)

Progress, development.

नम्रचित namrachit (5.50)

Of a lowly or humble mind, &c.
A lowly-minded person.

सफलता saphaltā (5.41)

Success, achievement.

question mark (5.36)

चिन्तक chintak (5.31)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

घबराना ghabrānā (5.26)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

प्रगट pragaṭ (5.05)

स्वतःदूर svataḥdūr (4.91)

Naturally distant.

ज्ञान सूर्य gyān sūrya (4.89)

The sun of Gyān, sun of Knowledge.

क्षेत्र kṣhētra (4.88)

Field, ground, range, region, area.

जिज्ञासा jigyāsā (4.63)

Curiosity, inquisitiveness, spirit of learning.

नीचे-ऊपर nīchē-ūpar (4.27)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

proof (4.22)

Proof.
(suffix) -proof.

निर्विघ्न nirvighna (4.20)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

स्व-स्थिति sva-sthiti (4.20)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

अधिकार adhikār (4.18)

Right, authority, command, possession, occupation, entitlement.

स्वचिंतक svachintak (4.15)

One who thinks of oneself.

प्रगटना pragaṭnā (4.12)

बहादुर bahādur (4.08)

परिस्थिति paristhiti (4.05)

Circumstance(s).
(Bābā) External situation, external condition.

फैलाना phailānā (4.01)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बगीचा bagīchā (3.95)

Little garden, flower garden.

महसूस mahsūs (3.89)

Experienced, felt, perceived.

रोना rōnā (3.89)

To weep, to cry, to bewail, to lament.

हलचल halchal (3.81)

Commotion, hustle.
Agitation, movement.

record (3.78)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

जन्म-सिद्ध अधिकार janma-siddh adhikār (3.73)

चमकना chamaknā (3.70)

सामना sāmnā (3.65)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

थकावट, थकान thakāvaṭ, thakān (3.56)

Weariness, fatigue, tiredness; exhaustion.

रोशन rōśhan (3.56)

विजयी vijayī (3.53)

Conquering, victorious, triumphant.
A conqueror.

संगठन saṅgaṭhan (3.52)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साथी sāthī (3.50)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पत्थर patthar (3.43)

Stone.
Hard-hearted, heartless, unfeeling (person).

प्रकृति prakr̥iti (3.42)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

विघ्न vighna (3.41)

Interruption, interference, meddling, obstacle, disturbance.

पत्थर बुद्धि patthar buddhi (3.40)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

सत्ता sattā (3.39)

Power, sway, authority.

रूह rūh (3.36)

The soul, the spirit.

स्व sva (3.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अंशमात्र aṅśhmātra (3.28)

परिभाषा paribhāṣhā (3.28)

दिलशिकस्त dilśhikast (3.27)

Broken-hearted, comfortless; sorely afflicted.

बादशाह bādśhāh (3.23)

Emperor, king, monarch, sovereign.

busy (3.22)

Busy.

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

व्यक्ति vyakti (3.21)

original (3.13)

Original.

ग्रहण grahaṇ (3.13)

Eclipse.
Taking, catching, seizing.

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

निर्मल nirmal (3.11)

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

बेपरवाह bēparvāh (3.06)

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

मिलन milan (2.90)

Meeting, union, contact.

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

एकरस ēkras (2.84)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

समस्या samasyā (2.82)

Problem.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

विधिपूर्वक vidhipūrvak (2.80)

According to rule, agreeably to prescribed law.

बढ़िया baṛhiyā (2.78)

शुभचिंतक śhubhchintak (2.74)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

प्रभाव prabhāv (2.71)

queue (2.71)

Queue.

मस्ती mastī (2.68)

मुश्किलात muśhkilāt (2.67)

Difficulties, intricacies, doubts.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

मुश्किल muśhkil (2.66)

Difficult, hard, intricate.
Difficulty, hardship.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

rehearsal (2.64)

Rehearsal.

भारी bhārī (2.63)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

स्थिति sthiti (2.57)

Position, situation, state, condition, stage, phase.

विघ्न विनाशक vighna vināśhak (2.55)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

अपने आप apnē āp (2.54)

By oneself, on one's own.

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

समाना samānā (2.54)

To be contained, to enter, to fit, to permeate.

खुशबूदार khuśhbūdār (2.53)

Sweet-smelling, fragrant, odoriferous, aromatic.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

party (2.49)

Party.

कार्य kārya (2.49)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

निश्चयबुद्धि niśhchaybuddhi (2.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

certificate (2.41)

A certificate.

दृश्य dr̥iśhya (2.40)

सबने sabnē (2.39)

पुष्प puṣhp (2.38)

Flower.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

रहाना rahānā (2.33)

To make stay, to make remain.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अर्पण arpaṇ (2.28)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

फौरन phauran (2.26)

mix (2.22)

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

ताली tālī (2.21)

Clapping the hands.

पृथ्वी pr̥ithvī (2.19)

परिवार parivār (2.16)

Family, household.

खुश khuśh (2.14)

Happy, pleased.
Good.

अनुभवी anubhavī (2.13)

Experienced, veteran, seasoned.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

चन्द्रमा chandramā (2.08)

The moon.

के प्रति kē prati (2.08)

Towards.

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

नीचे आना nīchē ānā (2.00)

साथ-साथ sāth-sāth (1.98)

पार करना pār karnā (1.96)

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

कम होना kam hōnā (1.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बिन्दी bindī (1.90)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

direction (1.82)

Direction.

रात rāt (1.82)

Night.

बदलना badalnā (1.79)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

संपर्क sampark (1.77)

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

स्वयं svayã (1.73)

रूहानी rūhānī (1.72)

Spiritual.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

बीच bīch (1.72)

Middle, centre.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मजबूत majbūt (1.67)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (1.60)

Experience.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

अवश्य avaśhya (1.57)

समर्थ samarth (1.57)

Capable, competent.
Powerful.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

वर्णन varṇan (1.52)

सफल saphal (1.52)

Successful, effective, fruitful.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लाना lānā (1.48)

hall (1.46)

Hall.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

बार bār (1.43)

Time, occasion.

खिलाना khilānā (1.43)

To feed.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

के निमित्त kē nimitt (1.42)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सम्बन्ध sambandh (1.35)

Connection, relationship.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

अति ati (1.31)

I (1.29)

eye (1.29)

Eye.

औरों aurō̃ (1.27)

(The) others.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

व va (1.23)

स्थान sthān (1.22)

Place, spot, site.

हार hār (1.22)

हार hār (1.22)

कल्याण kalyāṇ (1.20)

Welfare.

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

ज़रा zarā (1.18)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

जहाँ jahā̃ (1.11)

Where, wherever.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनेक anēk (1.09)

'not one'. Many, several, various, much, abundant.

कहानी kahānī (1.07)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

साथ sāth (1.07)

With, together, along with.
Company, association.

हारना hārnā (1.06)

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लगा lagā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

practical (1.04)

Practical.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

her (0.97)

हर har (0.97)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अनुसार anusār (0.95)

According to, in conformity with.

आना ānā (0.94)

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.92)

Manner, way.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

आज āj (0.91)

Today.

हरना harnā (0.90)

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

या yā (0.85)

Or, either.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

सहज sahaj (0.83)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

हां hā̃ (0.82)

Yes, yea.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

गिरना girnā (0.76)

To fall.

अर्थात् arthāt (0.76)

That is, that is to say, namely (viz.).

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.72)

जीवन jīvan (0.71)

Life, animation, existence.

क्यों kyō̃ (0.71)

Why.

drama (0.70)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

विश्व viśhva (0.67)

The world, universe.

कई kaī (0.66)

Several, sundry, divers, some, some few.

सदा sadā (0.65)

Always, perpetually, continually, ever.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

सर्व sarv (0.64)

All ; whole, entire, complete.

खुशी khuśhī (0.64)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

बरोबर barōbar (0.61)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अगर agar (0.57)

If, if so be, in case, in the event of.

गीत gīt (0.55)

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

तक tak (0.54)

To, upto, till, until, by.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वा vā (0.53)

Or.

कब kab (0.51)

Interrogative adverb: When? At what time ?

आप āp (0.51)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ऊपर ūpar (0.51)

On, upon, above, upward, over.

वैसा vaisā (0.49)

आगे āgē (0.48)

Ahead, in front of, before; in future.

उतना utnā (0.48)

बन ban (0.47)

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

और कोई aur kōī (0.44)

Someone else, anyone else.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लगना lagnā (0.37)

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

सबसे sabsē (0.36)

(superlative) Of all, the most.

यही yahī (0.34)

Emphatic form of yah: this very.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिखाना dikhānā (0.31)

कभी kabhī (0.31)

Sometime, ever.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पता patā (0.26)

Address, whereabouts, information, knowledge.

सिर्फ sirph (0.25)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

प्रति prati (0.20)

Towards.

पाना pānā (0.19)

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शरीर śharīr (0.15)

Body.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

जब jab (0.11)

(Relative pronoun) When.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

वहां vahā̃ (0.09)

There.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

slogan (0.06)

Slogan.

चलना chalnā (0.06)

Continue.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.05)

I. (personal pronoun)

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.02)

For, for the sake of.

ऐसा aisā (0.02)

Such, of this type.

कौन kaun (0.02)

interrogative pronoun. Who

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

समझना samajhnā (0.01)

To understand.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

लेना lēnā (0.01)

To take.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)