Daily Murli for Sunday 6 December 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (155)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (147)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (103)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (61)
Inclusive emphatic particle: too, also, even.
को kō (55)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (54)
Key.
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (46)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (38)
And.
Else.
Other.
से sē (36)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (34)
No.
Not.
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (30)
Father.
रहना rahnā (29)
To remain, to stay.
सेवा sēvā (29)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
ही hī (27)
Emphatic particle with a sense of exclusion : only.
लेकिन lēkin (26)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सदा sadā (24)
Always, perpetually, continually, ever.
आना ānā (21)
To come.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वाला vālā (20)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बनाना banānā (19)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लकीर lakīr (19)
A line, lineament.
A streak, stripe.
कहना kahnā (17)
Say.
पवित्रता pavitratā (17)
Holiness, sanctity, purity.
संगठन saṅgaṭhan (17)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (17)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आत्मा ātmā (16)
The soul, the spirit, the self.
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कोई kōī (15)
Some, any, someone, anyone.
सेवाधारी sēvādhārī (15)
'who has, carries, or supports the service'. Server, servant.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वा vā (14)
Or.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कुछ kuchh (12)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
company (11)
Company.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अनुभव anubhav (10)
Experience.
ब्राह्मण brāhmaṇ (10)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूसरा dūsrā (10)
Second.
Other, another.
Next.
जीवन jīvan (10)
Life, animation, existence.
कार्य kārya (10)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
वरदान vardān (10)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (10)
Interruption, interference, meddling, obstacle, disturbance.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
जन्मना janamnā (9)
To be born.
जन्म janm (9)
Birth, origin, genesis.
Life, existence.
परिवार parivār (9)
Family, household.
सर्व sarv (9)
All ; whole, entire, complete.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
companion (8)
क्योंकि kyōṅki (8)
Because, since.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (8)
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
सच्चा sachchā (8)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समझना samajhnā (8)
To understand.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
याद yād (8)
Remembrance, recollection, memory.
बहुत bahut (7)
Many, much.
Very.
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
On all sides, all around, everywhere.
हर har (7)
हरना harnā (7)
her (7)
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
सहारा sahārā (7)
Support, backing, aid, succour. A strut.
योगी yōgī (7)
(One) who practices yōg.
अब ab (6)
Now.
ऐसा aisā (6)
Such, of this type.
अनुभवी anubhavī (6)
Experienced, veteran, seasoned.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बढ़ना baṛhnā (6)
To increase, to multiply, to grow, to progress, to advance.
भव bhav (6)
भव bhav (6)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
चीज़ chīz (6)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
कि ki (6)
That (to report indirect speech, example he says that).
मेहनत mēhnat (6)
Labour, hard work, toil.
Industry, application.
Exercise.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सम्पूर्ण sampūrṇ (6)
Whole, entire, complete, perfect.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
वर्ग varg (6)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
विशेष viśhēṣh (6)
Special, specific, particular, distinctive, characteristic, typical.
अगर agar (5)
If, if so be, in case, in the event of.
आगे āgē (5)
Ahead, in front of, before; in future.
अन्दर andar (5)
In, inside, within.
बीज bīj (5)
Seed, kernel. Source, origin, primary cause.
चमकना chamaknā (5)
देना dēnā (5)
To give.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
पर्दा pardā (5)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रेखा rēkhā (5)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
साधन sādhan (5)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सकना saknā (5)
To can, to be able to.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
तक tak (5)
To, upto, till, until, by.
ठीक ṭhīk (5)
Right, correct, exact, proper, true.
All right; precisely, accurately.
व्यर्थ vyarth (5)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (5)
Or, either.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आवश्यक āvaśhyak (4)
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (4)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भिन्न bhinn (4)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (4)
To forget.
बिना binā (4)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (4)
Continue.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
दर्द dard (4)
Pain, ache, affliction.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
कभी kabhī (4)
Sometime, ever.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (4)
interrogative pronoun. Who
के लिए kē liē (4)
For, for the sake of.
लेना lēnā (4)
To take.
निरन्तर nirantar (4)
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सफलता saphaltā (4)
Success, achievement.
सीधा sīdhā (4)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
स्नेही snēhī (4)
A lover.
Loving, affectionate.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
Cleanliness. neatness, purity, transparence.
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (4)
तीन tīn (4)
topic (4)
Topic.
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
vibration (4)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विधि vidhi (4)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
वृत्ति vr̥itti (4)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अभुल abhul (3)
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अलग alag (3)
Different, separate, apart, distinct.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भाव bhāv (3)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भूल bhūl (3)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीती bītī (3)
Past events or experiences; the past.
बीतना bītnā (3)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दोनों dōnō̃ (3)
दुआ duā (3)
Prayer.
Blessing.
जब jab (3)
(Relative pronoun) When.
जाना jānā (3)
To go, to depart, to lose, to flow.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
के बजाए kē bajāē (3)
In place of, in lieu of, instead of.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगन lagan (3)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (3)
I. (personal pronoun)
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Unselfish, selfless.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
प्रकार prakār (3)
Manner, way.
programme (3)
Programme.
(Bābā) Event.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
सहयोग sahyōg (3)
Cooperation, collaboration.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
सिर्फ sirph (3)
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्थान sthān (3)
Place, spot, site.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वच्छ svachchh (3)
Clean, clear, neat, pure, transparent.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आचरण ācharaṇ (2)
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज āj (2)
Today.
आना ānā (2)
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (2)
Or.
That is.
बाबा bābā (2)
Father.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बन ban (2)
बढ़िया baṛhiyā (2)
बुलन्द buland (2)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छिपाना chhipānā (2)
To hide, to conceal.
To cover/screen.
To disguise.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
combined (2)
Combined.
डरना ḍarnā (2)
To be afraid, be frightened, be daunted, to fear, dread.
देश dēśh (2)
Country, land, native home, region, space.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाना dikhānā (2)
direct (2)
Direct.
earth (2)
Earth.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
exercise (2)
Exercise.
follow (2)
Follow.
हम ham (2)
We.
(rustic form) I.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जानना jānnā (2)
To know, to become aware of, to perceive.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्म संन्यासी karm sannyāsī (2)
A renouncer of action.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुशी khuśhī (2)
Joy, delight, happiness.
लगना lagnā (2)
मानना mānnā (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number one (2)
Number one.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
paper (2)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पवित्र pavitr (2)
Holy, sacred, pure.
plan (2)
Plan.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहाना rahānā (2)
To make stay, to make remain.
result (2)
Result.
सबूत sabūt (2)
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्बन्ध sambandh (2)
Connection, relationship.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Satisfied, gratified, content.
सफल saphal (2)
Successful, effective, fruitful.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
शस्त्र śhastra (2)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
सत्ता sattā (2)
Power, sway, authority.
science (2)
Science.
शिक्षक śhikṣhak (2)
Teacher, instructor.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तैयार taiyār (2)
तरफ taraph (2)
Side, direction.
Towards.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तीनों tīnō̃ (2)
The three, all three.
तीसरा tīsrā (2)
Third.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
उन्नति unnati (2)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
value (2)
Value.
The atmosphere.
विचार vichār (2)
विदेश vidēśh (2)
Foreign country.
One who or that which interrupts, interferes, obstructs, disturbs; meddlesome.
विमान vimān (2)
वृक्ष vr̥ikṣha (2)
Tree, shrub.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आदत ādat (1)
Habit.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आजकल ājkal (1)
Nowadays, these days.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अनेकता anēktā (1)
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आरम्भ ārambh (1)
area (1)
आस-पास ās-pās (1)
Near about, in the vicinity.
अति ati (1)
attention (1)
Attention.
अटूट aṭūṭ (1)
authority (1)
Authority.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Remembrance of the Father.
भल bhal (1)
Even if, even though.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बीच bīch (1)
Middle, centre.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
centre (1)
Centre.
chance (1)
Chance.
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Young and old.
To cry, to shout, to squeak.
cum (1)
डर ḍar (1)
दवाई davāī (1)
धन dhan (1)
Wealth, riches, money.
Religious authority.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दो dō (1)
Two, 2.
दो चार dō chār (1)
दो-तीन dō-tīn (1)
doctor (1)
Doctor.
double (1)
Double.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
emerge (1)
To emerge.
follow father (1)
To follow the Father (there is no article in hindi).
foundation (1)
Foundation.
गाना gānā (1)
To sing, to chant.
A song.
गिराना girānā (1)
गीत gīt (1)
golden jubilee (1)
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हल्का halkā (1)
Light, cheap, thin, faint.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
in (1)
In.
जगह jagah (1)
जहाँ jahā̃ (1)
Where, wherever.
जान jān (1)
जिज्ञासा jigyāsā (1)
Curiosity, inquisitiveness, spirit of learning.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कदम kadam (1)
Step, pace, footstep.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
Yōgī in action. One who remembers God while acting.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्यों kyō̃ (1)
Why.
लाभ lābh (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
मालूम mālūm (1)
Known.
Evident, apparent.
मर्यादा maryādā (1)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिलन milan (1)
Meeting, union, contact.
मित्र mitr (1)
A friend, an ally.
मुहब्बत muhabbat (1)
Love, affection, fondness.
multi (1)
Multi-.
मूँझना mūnjhnā (1)
To be confused.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाखून nākhūn (1)
नाम nām (1)
Name.
नमस्ते namastē (1)
निंदा nindā (1)
Ill-speaking, censure, condemnation.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
number (1)
Number.
नूँध nūndh (1)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To reach, to arrive.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
peace (1)
Peace.
percentage (1)
Percentage.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
powerful (1)
Powerful.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Early morning Murlī.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
question (1)
Question.
race (1)
Race.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
revise (1)
रीस rīs (1)
Envy.
Emulation, rivalry.
Equality.
Comparison.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (1)
Spiritual.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (1)
sab + kō : everything, everyone.
Who possesses power or strength, powerful, strong.
समाचार samāchār (1)
News; information.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्भव sambhav (1)
संगठित saṅgaṭhit (1)
Organised; integrated.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सफलतापूर्वक saphaltāpūrvak (1)
With success.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
A loveful friendly get-together.
stage (1)
Stage.
(Bābā) State, condition.
सुहागिन suhāgin (1)
(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
स्वप्न svapn (1)
A dream.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
टेढ़ा ṭeṛhā (1)
Curved, bent, oblique, skew.
Difficult, intricate.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
to (1)
To.
too (1)
Too.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
two (1)
Two.
उत्पन्न utpanna (1)
वैसा vaisā (1)
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वरदाता vardātā (1)
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
व्रत vrat (1)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
way (1)
Way.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रा zarā (1)
zone (1)
Zone.