Daily Murli for Sunday 6 December 2020

company (12.44)

Company.

companion (9.62)

लकीर lakīr (9.24)

A line, lineament.
A streak, stripe.

वर्ग varg (8.39)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

विघ्नकारी vighnakārī (7.78)

One who or that which interrupts, interferes, obstructs, disturbs; meddlesome.

रेखा rēkhā (7.37)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

संगठन saṅgaṭhan (7.33)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

दर्द dard (6.94)

Pain, ache, affliction.

पर्दा pardā (6.89)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

स्वच्छता svachchhatā (6.84)

Cleanliness. neatness, purity, transparence.

देश-विदेश dēśh-vidēśh (6.79)

विश्व-सेवाधारी viśhva-sēvādhārī (6.58)

आचरण ācharaṇ (6.41)

सहारा sahārā (6.27)

Support, backing, aid, succour. A strut.

अभुल abhul (5.89)

ब्रह्माचारी brahmāchārī (5.81)

कर्म संन्यासी karm sannyāsī (5.57)

A renouncer of action.

topic (5.44)

Topic.

सेवाधारी sēvādhārī (5.43)

'who has, carries, or supports the service'. Server, servant.

सत्ता sattā (5.37)

Power, sway, authority.

शस्त्र śhastra (5.25)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

ब्रह्मचारी brahmchārī (5.23)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

निर्विकल्प nirvikalp (5.10)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

बुलन्द buland (5.01)

सीधा sīdhā (4.94)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

multi (4.91)

Multi-.

exercise (4.84)

Exercise.

निःस्वार्थ niḥsvārth (4.82)

Unselfish, selfless.

आवश्यक āvaśhyak (4.81)

निजी, निज nijī, nij (4.64)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

जिज्ञासा jigyāsā (4.63)

Curiosity, inquisitiveness, spirit of learning.

बीती bītī (4.62)

Past events or experiences; the past.

परिवार parivār (4.53)

Family, household.

सुहागिन suhāgin (4.43)

(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.

बढ़िया baṛhiyā (4.41)

सफलतापूर्वक saphaltāpūrvak (4.28)

With success.

निर्विघ्न nirvighna (4.20)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

बीच-बीच में bīch-bīch mē̃ (4.18)

चारों ओर chārō̃ ōr (4.02)

On all sides, all around, everywhere.

vibration (3.99)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मस्तक mastak (3.96)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विमान vimān (3.96)

स्नेह मिलन snēh milan (3.95)

A loveful friendly get-together.

धर्म सत्ता dharm sattā (3.95)

Religious authority.

programme (3.94)

Programme.
(Bābā) Event.

स्नेही snēhī (3.90)

A lover.
Loving, affectionate.

नाखून nākhūn (3.87)

योगी yōgī (3.79)

(One) who practices yōg.

स्वच्छ svachchh (3.78)

Clean, clear, neat, pure, transparent.

अनुभवी anubhavī (3.78)

Experienced, veteran, seasoned.

चमकना chamaknā (3.70)

बीतना bītnā (3.59)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

शरीरधारी śharīrdhārī (3.56)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

फलस्वरूप phalsvarūp (3.56)

लगन lagan (3.54)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

समाप्त करना samāpt karnā (3.47)

रीस rīs (3.47)

Envy.
Emulation, rivalry.
Equality.
Comparison.

दूसरा नम्बर dūsrā number (3.47)

वाह vāh (3.47)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

area (3.43)

अनेकता anēktā (3.43)

बिना binā (3.38)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

धरनी dharnī (3.38)

The earth, globe.
Earth, soil, land, ground.
A beam.

टेढ़ा ṭeṛhā (3.35)

Curved, bent, oblique, skew.
Difficult, intricate.

वृक्ष vr̥ikṣha (3.34)

Tree, shrub.

पवित्रता pavitratā (3.34)

Holiness, sanctity, purity.

तिलक tilak (3.30)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

स्नेह snēh (3.29)

Love, affection.
Oil, oily substance.

सबूत sabūt (3.29)

के निमित्त kē nimitt (3.29)

विघ्न vighna (3.29)

Interruption, interference, meddling, obstacle, disturbance.

दो-तीन dō-tīn (3.28)

भाव bhāv (3.28)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

दुआ duā (3.25)

Prayer.
Blessing.

value (3.17)

Value.

golden jubilee (3.13)

विदेश vidēśh (3.13)

Foreign country.

विधि vidhi (3.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वृत्ति vr̥itti (3.11)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

आस-पास ās-pās (3.08)

Near about, in the vicinity.

paper (3.07)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

तीन tīn (3.06)

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

साधन sādhan (3.03)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बीज bīj (2.99)

Seed, kernel. Source, origin, primary cause.

निरन्तर nirantar (2.96)

to (2.91)

To.

two (2.91)

Two.

too (2.91)

Too.

combined (2.90)

Combined.

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

जन्मते ही janmatē hī (2.82)

सहयोग sahyōg (2.81)

Cooperation, collaboration.

छिपाना chhipānā (2.81)

To hide, to conceal.
To cover/screen.
To disguise.

खूब khūb (2.80)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अटूट aṭūṭ (2.78)

लाभ lābh (2.75)

कार्य kārya (2.71)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के बजाए kē bajāē (2.70)

In place of, in lieu of, instead of.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

उन्नति unnati (2.62)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

direct (2.61)

Direct.

व्यर्थ vyarth (2.61)

Useless, fruitless, futile, ineffective, unprofitable.

सफलता saphaltā (2.58)

Success, achievement.

आरम्भ ārambh (2.56)

zone (2.54)

Zone.

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

सम्भव sambhav (2.51)

दो चार dō chār (2.49)

संगठित saṅgaṭhit (2.48)

Organised; integrated.

जीवन jīvan (2.46)

Life, animation, existence.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्थान sthān (2.44)

Place, spot, site.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

percentage (2.43)

Percentage.

भिन्न bhinn (2.42)

Divided, separated, separate.
Distinct, different, other.

प्रत्यक्षफल pratyakṣhaphal (2.41)

सफल saphal (2.41)

Successful, effective, fruitful.

plan (2.40)

Plan.

result (2.39)

Result.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

विशेषता viśhēṣhtā (2.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

संकल्प saṅkalp (2.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

वरदाता vardātā (2.34)

बढ़ना baṛhnā (2.34)

To increase, to multiply, to grow, to progress, to advance.

रहाना rahānā (2.33)

To make stay, to make remain.

science (2.32)

Science.

उत्पन्न utpanna (2.31)

तीसरा tīsrā (2.31)

Third.

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

संस्कार saṅskār (2.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

follow (2.20)

Follow.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

question (2.19)

Question.

peace (2.15)

Peace.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पीसना pīsnā (2.11)

To grind, to pound, to powder, to mill.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

race (2.08)

Race.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

तैयार taiyār (2.07)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

मित्र mitr (2.06)

A friend, an ally.

सम्पूर्ण sampūrṇ (2.03)

Whole, entire, complete, perfect.

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

विचार vichār (2.00)

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

आधार ādhār (1.94)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

डर ḍar (1.92)

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

ठीक ṭhīk (1.91)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तीनों tīnō̃ (1.90)

The three, all three.

दवाई davāī (1.87)

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अव्यभिचारी avyabhichārī (1.86)

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मिलन milan (1.83)

Meeting, union, contact.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

doctor (1.81)

Doctor.

सेवा sēvā (1.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्वप्न svapn (1.78)

A dream.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

follow father (1.76)

To follow the Father (there is no article in hindi).

देश dēśh (1.73)

Country, land, native home, region, space.

authority (1.72)

Authority.

chance (1.72)

Chance.

हिलना hilnā (1.71)

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

powerful (1.68)

Powerful.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

अनुभव anubhav (1.66)

Experience.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

लेकिन lēkin (1.65)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

गिराना girānā (1.58)

बदल badal (1.57)

समर्थ samarth (1.57)

Capable, competent.
Powerful.

सुन्दर sundar (1.54)

हल्का halkā (1.53)

Light, cheap, thin, faint.

जान jān (1.53)

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

वर्णन varṇan (1.52)

अन्दर andar (1.52)

In, inside, within.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

emerge (1.50)

To emerge.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

number one (1.49)

Number one.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

भूल bhūl (1.48)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

मिलाना milānā (1.46)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

foundation (1.46)

Foundation.

समाचार samāchār (1.43)

News; information.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

सच्चा sachchā (1.39)

True, genuine, real.
Truthful, sincere, loyal, faithful.

तक tak (1.39)

To, upto, till, until, by.

आदत ādat (1.37)

Habit.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

stage (1.35)

Stage.
(Bābā) State, condition.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

check (1.35)

Check.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

चीज़ chīz (1.34)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

अति ati (1.31)

जगह jagah (1.31)

के प्रति kē prati (1.31)

Towards.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

कदम kadam (1.27)

Step, pace, footstep.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

अलग alag (1.20)

Different, separate, apart, distinct.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

ज़रा zarā (1.18)

attention (1.18)

Attention.

डालना ḍālnā (1.17)

To put in, to pour, to drop, to thrust.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

प्रकार prakār (1.16)

Manner, way.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

मूँझना mūnjhnā (1.15)

To be confused.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (1.12)

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

मेहनत mēhnat (1.12)

Labour, hard work, toil.
Industry, application.
Exercise.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

या yā (1.09)

Or, either.

way (1.09)

Way.

बीच bīch (1.08)

Middle, centre.

number (1.08)

Number.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सम्बन्ध sambandh (1.07)

Connection, relationship.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सर्व sarv (1.06)

All ; whole, entire, complete.

double (1.05)

Double.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

कई kaī (1.04)

Several, sundry, divers, some, some few.

हर har (1.04)

her (1.04)

भूलना bhūlnā (1.03)

To forget.

तरफ taraph (1.02)

Side, direction.
Towards.

centre (1.01)

Centre.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

साथ-साथ sāth-sāth (0.99)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

हरना harnā (0.97)

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आज āj (0.91)

Today.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अथवा athavā (0.89)

Or.
That is.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

दोनों dōnō̃ (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आजकल ājkal (0.85)

Nowadays, these days.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

धन dhan (0.83)

Wealth, riches, money.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

ब्राह्मण brāhmaṇ (0.80)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

आगे āgē (0.79)

Ahead, in front of, before; in future.

भूल जाना bhūl jānā (0.76)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

मालूम mālūm (0.68)

Known.
Evident, apparent.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

आना ānā (0.64)

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सदा sadā (0.60)

Always, perpetually, continually, ever.

वास्तव में vāstav mē̃ (0.60)

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

वा vā (0.58)

Or.

पाप pāp (0.57)

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जहाँ jahā̃ (0.56)

Where, wherever.

जन्मना janamnā (0.51)

To be born.

खुशी khuśhī (0.50)

Joy, delight, happiness.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पवित्र pavitr (0.46)

Holy, sacred, pure.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दूसरा dūsrā (0.45)

Second.
Other, another.
Next.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (0.39)

Spiritual.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भल bhal (0.38)

Even if, even though.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पास pās (0.33)

pass (0.33)

To pass.

जन्म janm (0.33)

Birth, origin, genesis.
Life, existence.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बन ban (0.32)

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

वर्ष varṣh (0.31)

Year.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कुछ kuchh (0.26)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.26)

Remembrance, recollection, memory.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

क्योंकि kyōṅki (0.22)

Because, since.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

सिर्फ sirph (0.21)

कभी kabhī (0.21)

Sometime, ever.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

नाम nām (0.19)

Name.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सबको sabkō (0.19)

sab + kō : everything, everyone.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

लगना lagnā (0.18)

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शरीर śharīr (0.15)

Body.

वहां vahā̃ (0.14)

There.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

वरदान vardān (0.13)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहला pahlā (0.10)

भव bhav (0.09)

भव bhav (0.09)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.08)

(Relative pronoun) When.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

बाबा bābā (0.07)

Father.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जानना jānnā (0.01)

To know, to become aware of, to perceive.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)