Daily Murli for Thursday 18 February 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (148)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तुम tum (62)
You (between equals).
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (47)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (43)
Father.
तो tō (38)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (32)
To do.
Also used after a transitive English verb to conjugate.
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (27)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (25)
No.
Not.
भी bhī (24)
Inclusive emphatic particle: too, also, even.
आना ānā (22)
To come.
हम ham (22)
We.
(rustic form) I.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (20)
Say.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
रहना rahnā (18)
To remain, to stay.
अब ab (16)
Now.
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
आत्मा ātmā (15)
The soul, the spirit, the self.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कि ki (14)
That (to report indirect speech, example he says that).
कोई kōī (14)
Some, any, someone, anyone.
key (13)
Key.
और aur (12)
And.
Else.
Other.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
वर्सा varsā (11)
The inheritance. What our father leaves behind after he leaves.
धर्म dharm (10)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
मैं maĩ (10)
I. (personal pronoun)
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि ādi (9)
Etcetera.
Beginning.
Early, initial, primordial.
देना dēnā (9)
To give.
परन्तु parantu (9)
But, however.
सकना saknā (9)
To can, to be able to.
बाबा bābā (8)
Father.
ब्रह्मा brahmā (8)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
जानना jānnā (8)
To know, to become aware of, to perceive.
पाना pānā (8)
समझना samajhnā (8)
To understand.
सतयुग satyug (8)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिवबाबा śhivbābā (8)
The Father Śiv.
सुख sukh (8)
Happiness, pleasure, comfort, felicity, contentment.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देवी dēvī (7)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (7)
A god, deity, divine being. (does not apply to God)
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
लेना lēnā (7)
To take.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बहुत bahut (6)
Many, much.
Very.
जाना jānā (6)
To go, to depart, to lose, to flow.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
सदा sadā (6)
Always, perpetually, continually, ever.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
वृद्धि vr̥iddhi (6)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
याद yād (6)
Remembrance, recollection, memory.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
ऐसा aisā (5)
Such, of this type.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (5)
But if.., but, nevertheless.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (5)
Continue.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गाना gānā (5)
To sing, to chant.
A song.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ले जाना lē jānā (5)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्रजा prajā (5)
Subjects, public, people.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
शरीर śharīr (5)
Body.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
(Bābā) The highest level of impurity, degradation: stage of iron age.
यज्ञ yagya (5)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अन्त ant (4)
End.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
Christian (4)
Christian.
ज्ञान gyān (4)
Knowledge directly taught by God.
जब jab (4)
(Relative pronoun) When.
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (4)
For, for the sake of.
कुमारी kumārī (4)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Supreme Soul : Śiv and not Brahmā.
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सिर्फ sirph (4)
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तू tū (4)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (4)
There.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आशिक āśhik (3)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
भल bhal (3)
Even if, even though.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Christ (3)
Christ.
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञानी gyānī (3)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हज़ार hazār (3)
Thousand, 1000.
इस समय is samay (3)
At this time, now.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जिस्मानी jismānī (3)
Physical, bodily.
कहलाना kahlānā (3)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लड़ना laṛnā (3)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
मनुष्य manuṣhya (3)
A man, a human being.
माशूक māśhūk (3)
A beloved.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पानी pānī (3)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
पतित patit (3)
Fallen, depraved.
राजा rājā (3)
King, monarch, prince.
King and queen.
Prince and princess.
रूहानी rūhānī (3)
Spiritual.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सर्व sarv (3)
All ; whole, entire, complete.
साथ sāth (3)
With, together, along with.
Company, association.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
way (3)
Way.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आगे āgē (2)
Ahead, in front of, before; in future.
अमरकथा amarkathā (2)
Discourse of immortality.
अन्दाज andāj (2)
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
और कोई aur kōī (2)
Someone else, anyone else.
B (2)
To sacrifice oneself, to devote oneself.
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
be (2)
To be.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बोझ bōjh (2)
Burden, load.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चेला chēlā (2)
A pupil, disciple, follower.
छी-छी chhī-chhī (2)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छुड़ाना chhuṛānā (2)
To free.
चोला chōlā (2)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
To become a divinity.
दो dō (2)
Two, 2.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गद्दी gaddī (2)
Cushion, throne, seat.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
घनेरा ghanērā (2)
Sea or ocean of Gyān, sea or ocean of Knowledge.
हमेशा hamēśhā (2)
हे hē (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जयन्ती jayantī (2)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
कौन kaun (2)
interrogative pronoun. Who
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लड़ाना laṛānā (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
मुझे याद करो mujhē yād karō (2)
Remember Me.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नदी nadī (2)
River.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाप pāp (2)
Supreme Father.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पवित्र pavitr (2)
Holy, sacred, pure.
फिर से phir sē (2)
Anew, afresh.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजस्व rājasva (2)
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
सब कुछ sab kuchh (2)
Everything, all.
सबको sabkō (2)
sab + kō : everything, everyone.
साधू sādhū (2)
A hermit, a religious mendicant.
सहित sahit (2)
With, together with, along with, accompanied by.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (2)
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सनातन sanātan (2)
Existing from of old, immemorial; continuing, eternal.
संगम saṅgam (2)
Confluence, union, meeting.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सज़ा sazā (2)
Punishment, penalty.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नान snān (2)
Bathing, ablution.
Purification, lustration.
सो sō (2)
सोना sōnā (2)
To sleep.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
ठोकर ṭhōkar (2)
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
You know.
वा vā (2)
Or.
वैराग्य vairāgya (2)
(Attitude of) renunciation, detachment (from worldly affairs).
Back, back again.
वर्ष varṣh (2)
Year.
विचार vichār (2)
To remind.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगबल yōgbal (2)
Power of Yōg.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
आदि सनातन धर्म ādi sanātan dharm (1)
Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.
adoption (1)
Adoption.
'not so', Do not believe.
आज āj (1)
Today.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्दर andar (1)
In, inside, within.
Blind faith.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथवा athavā (1)
Or.
That is.
आयु āyu (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहना bahnā (1)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बालक bālak (1)
बलिहार, बलिहारी balihār, balihārī (1)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The unlimited Father.
Bhagvān says, God says. (expression repeated in the Gītā)
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भयंकर bhayaṅkar (1)
Fearful, frightful, dreadful, terrible, horrible.
Dangerous.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
Son of Brahmā.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (1)
car (1)
चार chār (1)
Four.
centre (1)
Centre.
To cry, to shout, to squeak.
दैवी daivī (1)
Divine, ethereal, celestial.
day (1)
धन dhan (1)
Wealth, riches, money.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ever healthy (1)
Ever healthy.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
गली galī (1)
गलना galnā (1)
गड़बड़ gaṛbaṛ (1)
गायन gāyan (1)
घरबार gharbār (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Domestic.
A household.
Householder.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हठयोगी haṭhyōgī (1)
हिन्दू hindū (1)
Hindu.
Indian
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जहाँ jahā̃ (1)
Where, wherever.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
झट jhaṭ (1)
जीवन jīvan (1)
Life, animation, existence.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमल kamal (1)
कार kār (1)
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Possessor of a crore of rupees, a millionaire.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खून khūn (1)
Blood.
Killing, slaughter, murder.
खुशी khuśhī (1)
Joy, delight, happiness.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
क्यों kyō̃ (1)
Why.
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
liberator (1)
Liberator.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
line (1)
Line.
love (1)
Love.
माँ mā̃ (1)
Mother.
मच्छर machchhar (1)
A mosquito, a gnat, a midge.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
mama (1)
मंगता maṅgtā (1)
मानना mānnā (1)
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूँझना mūnjhnā (1)
To be confused.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निरन्तर nirantar (1)
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
निरोगी nirōgī (1)
In order, orderly.
According to his rank, his position.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पौढ़ी pauṛhī (1)
A step, a ladder, a stair case.
A generation.
Division of the Granth corresponding to a verse.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पीटना pīṭnā (1)
To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.
पोत्रा pōtrā (1)
Son of a son, grandson.
Exhibition.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Early morning Murlī.
प्रति prati (1)
Towards.
projector (1)
Projector.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पुष्प puṣhp (1)
Flower.
पुत्र putra (1)
question (1)
Question.
रचयिता rachayitā (1)
Creator, composer, author.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रात rāt (1)
Night.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रोज़ rōz (1)
A day.
Everyday, daily.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सबमें sabmē̃ (1)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
Like, similar, alike, resembling.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सन्त sant (1)
Saintly.
A saint.
sapling (1)
Sapling. (maybe seedling too)
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
see (1)
See.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर sir (1)
Head.
Top, apex, highest part or point.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
श्राप śhrāp (1)
A curse, an imprecation.
stage (1)
Stage.
(Bābā) State, condition.
Subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव-संस्कार svabhāv-sanskār (1)
Svabhāv and sanskār, nature and character traits.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीन tīn (1)
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैरागी vairāgī (1)
Detached.
A recluse, one who is not attached to worldly affairs.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वज़ीर vazīr (1)
Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.